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THE   ORIGIN    OF   ROMAN    PRAENOMINA. 
By  George  Davis  Chase. 

I.     The  Indo-European  Name. 

THE  brilliant  work  of  Dr.  August  Fick,  in  his  investigation  of 
Greek  personal  names,1  has  furnished  us  with  very  clear  and 
definite  ideas  of  an  Indo-European  name  system  and  of  the  substan- 
tially intact  preservation  of  the  same  system  in  the  great  subdivisions 
of  the  Indo-European  family.  Only  in  the  cases  of  the  Italic  and 
the  Balto-Slavic  branches  does  he  fail  to  recognize  the  original 
system,  —  in  the  former,  because  it  has  been  overgrown  and  obscured 
by  an  entirely  local  development,  in  the  latter,  from  lack  of  evidence. 
An  important  task  remains,  —  and  this  will  be  the  object  of  our 
study, —  to  inquire  whether  there  exist  on  Latin  ground  any  vestiges 
of  the  original  system,  and  to  consider  in  what  way  the  historical 
Latin  order  of  names  may  have  been  developed. 

It  is  necessary,  first  and  foremost,  to  understand  exactly  the 
principles  which  Fick  has  established.  They  are,  in  so  far  as  they 
bear  on  our  problem,  in  the  main  these  :  Each  individual,  man  or 
woman,  had  a  single  name  composed  of  two  members.  Familiar 
examples  of  these  are  Gk.  A^o-o-^enjs,  A  vest.  Atared&ta  (='A.Tpa-&aT-qs, 
from  A  tar,  the  sacred  fire),  Skt.  Brhad-afva  (=' Great-horse '), 
Germ.  Fridu-mar,  Celt.  Dumno-rix  (from  dumno  —  dubno,  Goth,  diups, 
'deep'),  Slav.  Vladi-mir.  That  exactly  the  same  kind  of  name  was 
used  in  Balto-Slavic  as  well,  has  since  been  proved  for  the  Lithuanian 
and  Old  Prussian  (Brugmann,  Vergl.  Gram,  ii,  §  18),  and  is  shown 
for  the  Lettish  by  a  number  of  names  of  heroes  from  heathen  times 
which  I  have  been  able  to  discover.  Thus  Tali-walds  '  Wide-ruler,' 
from  tali  '  far '  (=  Gk.  rrj\e,  cf.  TyXi-frnxos,  etc.),  and  waldit,  Germ. 


lDie  Griechischen  Personennamen,  etc.,  1874;  second  enlarged  edition,  by  Fick 
and  Bechtel,  1894. 


104  George  Davis  Chase. 

walten;  Wisu-walds  'All-ruler,'  from  wiss  'all,'  Skt.  vicva,  Slav,  vhi, 
of  which  the  exact  counterpart  is  found  in  the  Slavic  Vse-volod,  from 
vM  and  vladiti;  Ldf-plesis  ' Bear-tearer,'  from  lads  'bear,'  and plest 
'  to  rend.'  Perhaps  also  the  mythical  hero  Margers  (cf.  Latin  Mars), 
who  fell  in  love  with  Maija,  the  goddess  of  love,  and  whose  exploits 
are  celebrated  in  the  poetry  of  the  Lettish  people,  also  exhibits  an 
example  of  a  similarly  formed  name. 

Most  commonly  each  member  was  of  two  syllables,  but  often  of 
more,  as  'AiroAA.o-8a>pos,  and  not  infrequently  of  a  single  syllable,  as 
Ev-KpaTrp.  That  both  members  of  a  name,  however,  should,  in  the 
original  form,  be  single  syllables,  is  a  rare  occurrence,  although  in 
Celtic,  Germanic,  and  Slavic,  laws  of  unaccented  syllables  have  often 
reduced  names  to  dissyllabic  form.  Thus  such  names  as  IleA.-oi/'  are 
uncommon,  but  names  like  Germ.  Dag-frid,  for  *Daga-fridu,  are 
frequent. 

It  is  evident  that  in  any  language  an  equipment  of  names  averag- 
ing four  syllables  in  length,  while  possessing  dignity  and  sonancy, 
and  appropriate  to  the  requirements  of  epic  narrative,  heroic 
tradition,  and  formal  intercourse,  is  ill-adapted  to  the  needs  of 
familiar,  every-day  life.  A  shortening  and  simplification  is  the  inevi- 
table result,  and  this  is  amply  illustrated  in  each  of  the  Indo-European 
tongues.  The  process  was  in  nowise  different  from  that  which  we 
see  going  on  about  us  every  day  :  Frederick  is  familiarly  called  Fred, 
Catherine,  Kate,  until  these  shortened  names  become  so  familiar  that 
they  are  received  into  the  class  of  given  names,  and  we  meet  with 
men  and  women  who  were  never  named  anything  but  Fred  or  Kate. 
Further,  Elizabeth  may  be  shortened  to  Eliza,  Lizzie,  Betsey,  Betty, 
or  Bessy,  and  so,  from  one  original,  our  list  of  available  given  names 
is  considerably  increased.  It  is  to  be  noticed,  furthermore,  that 
either  part  of  the  original  name  may  be  taken  as  the  shortened  form ; 
thus  Joseph  is  in  English  abbreviated  to  Joe,  in  Swiss  to  Seppi;  Fri- 
derike  becomes  either  Frida  or  Hike.  Again,  Lou  may  stand  for 
Louise,  or  Lucy,  or  Lucinda  ;  Bert  for  Al-bert  or  Bert-hold.  In  like 
manner  the  early  compound  names  were  abbreviated  ;  either  member 
or  the  first  member  and  the  initial  syllable  of  the  second  might  be 
taken  as  the  new  name.  Since  the  same  member  might  form  a  com- 
ponent part  of  a  number  of  names,  it  might  stand  as  an  abbreviated 


The  Origin  of  Roman  Praenomina.  105 

form  for  any  one  of  them.  Thus  Fick  cites  sixty-one  names  begin- 
ning with  Wulf,  and  an  equal  number  ending  with  it.  The  shortened 
form  Wolfo,  or  Woljin,  or  Wolfilo  may  be  the  representative  of  any 
or  of  all  of  these  hundred  and  twenty-two  names. 

To  the  shortened  names  were  added  suffixes  of  a  considerable 
variety  of  form,  but  in  force  mainly  diminutive,  usually  with  the  addi- 
tional idea  of  endearment.  Among  the  commonest  suffixes  are  -*-,  as 
in  Gk.  Kvirp-i-s,  Hdp-is,  Germ.  Ruodi,  from  Ruod-olf,  etc.  (cf.  Eng. 
Billy,  Johnny,  etc.)  ;  -ia-,  as  in  Skt.  Dev-iya,  from  Deva-datta,  etc., 
and  very  commonly  in  Greek,  as  in  Nuc-i'a-s  :  -ino-,  as  in  German 
Wolf  in,  etc. :  and  also  suffixes  having  /,  k,  or  d  as  their  character- 
istic, as  Skt.  Devi-ka,  Gk.  "lwira-Kos,  Avk-iS-tjs  ;  Germ.  Ulf-ila,  Wolf-izo, 
Frizzo  (=*Frid-td). 

To  illustrate  further  the  formation  of  the  compound  names  and  the 
simplified  ones  derived  from  them,  we  will  give  a  few  of  the  more 
common  examples : 

Greek,  —  Xpvcr-ayopas,  Xpv<ro-yovos,  Xpv<T-wnros,  Xpucrd-jaaxos,  Xpvcro- 
yevrj's,  Xpvo-d-0e/us,  etc. ;  XpScros,  Xpwnov,  Xpwis,  Xpvcrias,  XpwiW,  etc. ; 
TrjX-avyrji,  TijXtryovos,  TtjXc-SCki),  TjjAe-KAuTOs,  TijA.e-jU.axos,  Tr]X€-<j>dvj}i, 
TrjXe-viKos,  TiyA.€-p./3p0T0S,  etc.  ;  TjjAeas,  Tr/Xrjs,  TrjXivrjS,  TrjXiav&rjS,  etc. 

Sanskrit,  —  Mitra-deva,  Mitra-bhanu,  Mitra-varcas,  Mitra-vinda, 
Mitra-sena,  Mitra-(arman,  etc.;  Mitra,  Mitraka,  etc.;  Rupa-dhara, 
Rupa-manjari,  Rupa-fikhd,  Riipa-sena,  Kama-rupa,  Su-rupa,  etc.; 
Rupa,  Rupin,  Rupya,  etc. 

Germanic,  —  Fridu-berht,  Frid-wald,  Frid-dag,  Fridu-ger,  etc. ; 
Muot-frid,  Mar-frid,  Arn-frid,  Liub-fried,  etc. ;  Frido,  Fridiko,  Fricco, 
Fridilo,  Frillo,  Fridolin,  Fridin,  Frizzo. 

Celtic,  —  Touto-bocio,  Toutio-rix,  etc.,  from  Ir.  tuath  (=  Goth,  \iudd) ; 
Toutus,  Touta,  Toutia,  Toutillus,  Toutona,  Toutonia. 

Avestan, — Kereftifpa  'lean  horse',  Manus-cithra  (cithra  'bright'), 
Nairyo-fahha  (nere  'man'). 

Slavic,  —  Ljude-vit,  Ljude-mysl  (Lj'udu  '  people  ' )  ;  Ljuda,  Ljuden, 
Ludek ;  Dobro-voj,  Dobro-gost  (dobru  'good ' )  ;  Dobr,  Dobrilo,  Dob- 
ren,  Dobrota,  Dobrik,  Dobros. 


106  George  Davis  Chase. 

There  is  abundant  evidence  to  prove  that  the  shorter  forms  are 
abbreviations  from  compound  names,  and  not  separate  names.  On 
this  subject,  compare  Brugmann  (Vergl.  Gram,  ii,  t>Z)  for  a  clear 
and  concise  statement  of  the  facts.  For  the  Germanic,  Fr.  Stark 
(Die  Kosenamen  der  Germanen,  Vienna,  1868  ;  cf.  Fick1,  xcii)  has 
collected  from  documentary  evidence  a  great  number  of  examples  in 
which  the  same  person  is  called  both  by  the  full  name  and  the 
shortened  form.  Thus,  in  Icelandic,  we  find  Kostbera  in  Elder 
Edda,  Atlam&l,  6  and  9  ;  but  ibid.  33  and  50  the  same  person  is 
mentioned  as  Bera  or  Beru.  In  Sanskrit,  the  grammarian  Panini 
(5,  3,  78-9)  recognizes  the  abridgment  of  names  as  a  regular 
principle,  and  gives  rules  of  grammar  for  the  formation  of  the 
shortened  forms.  Examples,  too,  are  not  uncommon  in  Sanskrit 
literature.  Professor  C.  R.  Lanman  has  called  my  attention  to 
a  number  of  instances,  as  follows:  MBhr.  iii,  15582  Kotika-asya 
(Prince)  'Frog-mouth';  ibid.  15586,  shortened  to  Kotika  'Frog.' 
(Cf.  Lettish  Kaupis '  Frog',  the  name  of  a  hero  of  heathen  times.) 
Jataka,  ed.  Fausb^ll,  i,  241,  3,  Mitta-vindaka ;  ibid.  241,  9,  Mittaka. 
Sutta-nipata  (p.  61,  line  5),  Nigrodha-kappa,  called  for  short  Kappa, 
ibid.  (p.  62,  stanza  349).  In  Greek,  the  grammarian  Herodianus 
(Etym.  M.  93.50)  has  the  following  passage :  "A^is  •  tovto  ov 
(TvyKoirij,  aXXa.  /i£Tacr^i;/*oTiO"jtios.  airo  yap  tov  ' Ap-fadpaos  "A/x<f>t's  <us 
Trap  Al<r\v\w,  tixnrzp  I<piavacrcra  I<f>fs  /cat  ®pa<rvK\ijs  ©pdVvAAos  Kal 
Ba6vK\r)s  Ba0vX\os  vTroKopioriKa.  Plato  (Protag.  318,  b)  speaks  of 
Zeuxippus  of  Heraclea  as  a  famous  painter ;  this  is  generally  under- 
stood to  be  the  artist  who  is  often  mentioned  by  the  name  of  Zeuxis 
(cf.  Plat.  Gorg.  453  c ;  Xen.  Mem.  i,  4,  3,  etc.). 

One  more  essential  in  connection  with  the  Indo-European  name 
system  demands  our  attention,  —  the  character  of  the  words  from 
which  the  members  are  derived.  It  was  no  part  of  the  design  of  the 
progenitors  of  our  race  to  attach  to  their  descendants  names  that 
would  involve  a  reproach  or  encumbrance.  Rather,  they  sought,  as 
omens  for  virtue  and  prosperity,  to  endow  them  with  appellations 
suggesting  divine  favor  and  good  will,  or  descriptive  of  their  con- 
ceptions of  ideal  men  and  women  (see  Laws  of  Manu,  ii,  3 1  seq.). 
It  follows,  therefore,  that  their  compounds  were  made  from  a  choice 
of  words  as  limited  as  their  ideal  conceptions  of  beauty,  amiability, 


The  Origin  of  Roman  Praenomina.  107 

prosperity,  and  virtue.  These  ideas  were  oftenest  expressed  by  such 
nouns  as  war,  spear,  shield,  peace,  law,  people,  friend;  joy,  mercy, 
desire;  horse,  deer,  wolf,  dragon,  serpent  ;  by  such  adjectives  as  good, 
long,  high,  far,  all,  strong,  true,  bright,  renowned;  by  such  verbs  as 
know,  support,  defend,  beget,  shine,  possess,  do,  stand,  destroy,  fight, 
rule.  The  character^and  limitation  of  these  words  is  easily  recog- 
nized, and  is  a  most  important  feature  of  the  system. 

II.     Latin  Names. 

Having  once  grasped  the  full  significance  and  the  extension  of 
this  common  Indo-European  name  system,  we  cannot  for  a  moment 
doubt  that  it  once  existed  on  Italic  soil ;  but  when  we  look  for  its 
traces  we  are  confronted  with  obscurities.  It  may  well  be  ques- 
tioned whether  a  single  survival  of  the  compound  names  exists  in 
Latin.  Publi-cola  is  the  nearest  approach  to  a  probable  instance, 
and  the  probability  is  heightened  when  we  compare  similar  names 
in  other  languages,  such  as  Gk.  Aij/to-i^tXos,  *t\d-8^os  ;  Slav.  Ljude- 
vit ;  Irish  Tuath-char  (Touto-carus)  ;  A.S.  Lead-win.  But  we  are 
obliged  to  regard  this  correspondence  as  illusory,  for  we  have  the 
distinct  tradition  (Liv.  ii,  8,  1)  that  Publicola  was  added  as  a  cog- 
nomen to  P.  Valerius  in  509  B.C.,  because  of  his  efforts  in  promot- 
ing the  republic  ;  that  is,  he  was  the  man  who  '  worked  the  people.' 
Plebi-cola  is  apparently  a  later  name  formed  on  the  analogy  of  Publi- 
cola. Aheno-barbus  and  Crassi-pes  are  old  compounds,  but  from  their 
signification  seem  to  belong  to  the  Italic  rather  than  the  Indo-Euro- 
pean system.  Centum-alus  has  been  conjectured  to  mean  '  one  who 
supports  an  hundred  slaves '  (from  centum  and  alere),  but  its  deriva- 
tion is  entirely  unknown  and  many  other  possibilities  may  be 
thought  of.  Opiter,  though  often  believed  to  be  a  compound,  is  so 
obscure  that  we  must  reserve  the  discussion  of  it  till  later. 

It  is  plain,  therefore,  that  if  we  are  to  find  in  Latin  remnants  of 
the  original  name  system  we  must  seek  for  them  in  the  abbreviated 
forms.  For  this  reason  I  have  been  particular  to  call  attention  to 
the  characteristic  features  of  the  shortening  process  and  to  the 
nature  of  the  members  of  which  the  name  is  composed.  These  we 
may  hope  to  find  valuable  guides  in  our  investigation. 


108  George  Davis  Chase. 

It  is  possible  that  the  Italic  peoples,  at  some  prehistoric  time, 
from  some  powerful  outward  pressure,  may  have  utterly  abandoned 
their  own  name  system  for  a  foreign  one.  Such  an  occurrence  is 
not  unknown  in  the  history  of  races,  as,  for  instance,  when  a 
heathen  people  embraces  Christianity  and  is  baptized  with  Christian 
names.  Thus  the  Lettish  people  of  Courland,  when,  several  cen- 
turies ago  they  were  at  once  converted  to  Christianity  and  reduced 
to  slavery  by  the  Prussian  nobility,  laid  aside  forever  their  ancestral 
heathen  names  and  became  at  the  hands  of  the  priesthood  simple 
Peter  and  John.  Such  a  change  may  be  so  sudden  and  complete  as 
to  leave  no  traces  of  the  earlier  practice.  That  such,  however,  was 
the  case  among  the  Italic  peoples  is  not  at  all  probable.  Far  more 
likely  is  it  that  out  of  the  old  system,  and  building  upon  its  ruins, 
there  was  developed  the  new  system  which  we  meet  in  historical  times. 
Nor  is  the  reason  for  the  decay  of  the  old  far  to  seek.  It  rested  upon 
the  fundamental  abhorrence  of  the  Latin  language  for  long  compounds. 
We  have  seen  that  the  Indo-European  names  average  four  syllables 
in  length.  Such  compounds  we  easily  recognize  as  foreign  to  the 
tendencies  of  Latin.  The  result  was  that  the  compounds  were  early 
abbreviated  and  continued  to  exist  only  in  the  shortened  forms. 

But  we  are  basing  this  argument  too  largely  on  the  inferences  of 
logic  without  the  reinforcing  evidence  of  the  facts.  It  is  now  time 
that  we  examine  carefully  the  Roman  system  in  its  component  parts. 
In  republican  times,  at  least,  the  Romans  themselves  recognized  and 
clearly  distinguished  in  a  man's  complete  official  name  three  divi- 
sions, which  were  written  in  a  regular,  definite  order.  First,  the 
praenomen,  or  name  given  to  the  child  by  its  parents  on  the  ninth 
day  after  birth  (cf.  Marquardt,  Rom.  Alterth.  vii,  10);  secondly, 
the  gentilicium,  or  name  from  the  gens  into  which  the  child  was 
born ;  thirdly,  the  cognomen,  or  name  of  the  particular  family  to 
which  the  child's  father  belonged,  or  the  name  which  the  child 
might  acquire  in  after  life  from  achievement  or  peculiarity,  and 
which  would  be  handed  down  to  his  children.  Thus  a  man  might 
be  born  to  one  or  more  cognomina  and  gain  others  during  his  life- 
time. This  happened  particularly  in  aristocratic  families,  where  we 
find,  even  in  early  times,  such  names  as  P.  Cornelius  Scipio  Nasica 
Serapio,  the  consul  of  133  B.C. 


The  Origin  of  Roman  Praenomina.  109 


III.     Latin  Cognomina. 

The  cognomina,  as  in  origin  and  structure  the  most  transparent 
class  of  Latin  names,  may  first  claim  our  attention.  To  consider 
every  cognomen  in  Latin  would  be  a  task  beyond  the  scope  of  the 
present  work,  and  indeed  is  not  necessary  to  any  understanding  of 
the  cognomina  as  a  class.  For  our  purpose  it  has  seemed  sufficient 
to  examine  and  classify  all  the  cognomina  from  a  considerable  portion 
of  the  Latin  sources.  As  of  sufficiently  wide  range  and  sufficiently 
representative  of  the  whole,  we  have  chosen  all  those  occurring  in 
Livy  and  in  the  first  volume  of  the  Corpus  Inscriptionum  Latinarum 
(CIL),  exclusive  of  those  names,  confined  to  slaves,  which  are  mani- 
festly of  foreign  origin.  These  we  have  classified  into  the  groups 
into  which  they  naturally  fall  according  to  their  meaning. 

We  have  first  a  list  of  names  which  refer  to  physical  peculiarities, 
as  follows:  Capito  'big-head,'  from  caput;  Cotta  'cowlick'  (?) 1 ; 
Nasica  'prominent  nose,'  from  nasus ;  Naso  'large  nose';  Silus 
'pug-nosed'  ;  Silo  'pug-nosed,'  from  silus ;  Licinus  'bent  upward' 
(of  the  nose  ?)  ;  Mento  '  long  chin,'  from  mentum  ;  Dentio,  Denter, 
'prominent  teeth,'  from  dens;  Brocchus  'prominent  teeth'  ;  Labeo 
'  thick  lips,'  from  labrum  ;  Chilo  '  large-lipped,'  from  x«ta>*  (cf.  Fest. 
43.  10);  Flaccus  'flop-eared'  ;  Strabo  'squinter'  ;  Codes  'blind  in 
one  eye,'  for  Kikf ;  Paetus,  Paetinus  '  blink-eyed  '  ;  Luscus,  Lusci- 
nus  '  one-eyed '  ;  Pronto,  Cilo  '  prominent  forehead ' ;  Bucca  '  big 
cheeks,'  or  '  bawler ' ;  Scaeva  (sc.  manus)  '  left-handed '  ;  Scaevola, 
diminutive  of  the  same;  Laevinus  'left-handed,'  from  laeva ;  Laeca 
'  left-handed,'  for  Laevica  (sc.  manus')  ;  Unimanus  '  one-handed  ' ; 
Varus    '  knock-kneed '  ;     Valgus    '  bow-legged ' ;    Sura,    Sulla   (for 


1  The  explanation  of  Cotta  is  very  difficult.  We  may  understand  it  to  be  con- 
nected with  the  Sicilian  k6ttos,  kottIs  meaning  '  forelock,  cockscomb '  (?)  (Hesy- 
chius,  irp6K0TTa-  elSos  Kovpas,  rj  K«pd\rjs,  Tplxupui-  kottIs  yi.p  ij  /ce0a\i).  ical  ol  d\e- 
Krpv&ves  kottoI  Silt.  rbv  M  t5  (ce^aXj  \&<pov.  Cf.  Sartori,  Kottabos-spiel,  1893,  p.  73). 
Cotta  is  otherwise  explained  as  standing  for  Coda  ;  cf.  Wolflin,  Archiv  f.  Lat.  Lex. 
vi,  269.  The  assimilation  of  -ct-  to  -tt-  is  not  Latin,  but  is  regular  for  modern 
Italian  and  may  have  been  dialectic  in  classical  times.  It  might  then  refer  to  a 
sun-burned  face,  '  parboiled.' 


HO  George  Davis  Chase. 

surula,  a  diminutive  of  sura l )  '  prominent  calves '  ;  Scaurus 
'  swollen  ankles ' ;  Crassipes  '  thick-foot ' ;  Plautus  '  flat-foot ' ;  Plancus 
'  flat-foot '  ;  Pedo  '  broad-foot,'  from  pes ;  Pansa  '  broad-foot '  ; 
Falto  (=  Baled)  '  a  person  with  the  great  toes  turned  in  ' ;  Dossenus, 
Dorso  '  hunchback,'  from  dorsum ;  Coxsa  '  prominent  hips  '  ;  Galba 
'  fat-paunch,'  a  Gallic  word  (cf.  Suet.  Galba,  3)  ;  Mammula  '  little- 
breast,'  from  mamma ;  Scapula  '  prominent  shoulders '  ;  Balbus, 
Blaesus  '  stammerer '  ;  Blasio  '  stammerer,'  from  blaesus  (?)  ;  Rocus 
'hoarse,'  for  raucus ;  Tubero,  Tubertus  'bumpy,'  from  tuber;  Verru- 
cosus 'warty'  ;  Macatus  'spotted,'  a  past  participle  of  a  *macare,  a 
denominative  verb  from  *  maca,  of  which  the  diminutive  macula  is 
preserved;  Mancinus  ' maimed,' from  mancus ;  Peticus  'scabby'  (?) 
(cf. petigd)  ;  Callus  'thick-skinned,'  or  perhaps  for  Gallus ;  Nerva 
'sinewy,'  from  nervus ;  Barbatus  'bearded';  Barba  'long-beard'; 
Barbo  '  long-beard,'  from  barba ;  Ahenobarbus  '  bronze  (colored) 
beard' (cf.  Suet.  Nero,  1)  ;  Comatus  '  long-haired ' ;  Caesar  'hairy' 
(cf.  caesaries,  Skt.  kef  a)  ;  Crispinus  '  curly  hair,'  from  crispus  ;  Cincinna- 
tus  '  curly  hair ' ;  Cinnus  '  curly  hair,'  (cf .  Cinna,  sc.  coma)  ;  Elva  or 
Helva  (sc.  coma)  '  light  bay  hair ' ;  Lanatus  '  woolly  ' ;  Glabrio  '  bald- 
head,'  from  glaber ;  Calvus  'bald' ;  Calvinus  'baldish,'  from  calvus ; 
Vulso  '  plucked,'  from  vello ;  Rufus  '  red-haired '  ;  Rufinus  '  reddish- 
haired,'  from  rufus ;  Rufio  'red-haired,'  from  rufus ;  Rutilus  'red- 
haired' ;  Flavus  '  fair-haired,  Fairfax';  Albus  'white  (haired?)'; 
Albinus  '  whitish  (haired  ?)  ' ;  Purpureo  '  rosy  (complexioned)  ' ; 
Niger  '  dark ' ;  Fldrus  '  shining  (complexioned)  '  ;  Ambustus  '  sun- 
burned ' ;  Curio  '  emaciated  ' ;  Pennus  '  sharp  (featured)  ' ;  Macer 
'lean' ;  Macerinus  ' leanish ' ;  Crassus  '  fat ' ;  Bassus  '  stout '  ;  Paullus 
'  short '  ;  Longus  '  tall '  ;  Longinus  '  longish  '  ;  Pulcher  '  handsome  '  ; 
Curvus  '  bent ' ;  Drusus  '  stiff.' 2 

A  second  class  refers  to  the  habits  or  character  of  the  individual, 
as  : 

Casca  '  old-fashioned,'  from  cascus  ;  Rusticus  '  living  in  the  country, 
countrified';  Alienus  '  foreign ' ;  Cato  '  sagacious,'  from  catus ;  Nero 
'  noble '  (a  Sabine  word  connected  with  nerio,  fortitude,  Skt.  nara, 


1  For  a  different  explanation  of  Sulla,  see  Plut.  Sulla,  2. 

2  For  another  explanation  of  Drusus,  see  Suet.  Tib.  3. 


The  Origin  of  Roman  Praenomina.  1 1 1 

Gk.  Avijp ;    in   Oscan  nero   seems  to  be  a  title  of    rank)  ;  Severus 
'  stern ';   Violens  '  furious ' ;  Lepidus  '  agreeable ' ;  Frugi  '  temperate  ' 
Magnus  '  great ';  Pius '  dutiful ' ;  Carus  '  dear ' ;  Imperiosus '  haughty ' 
Augustus  'majestic';    Nobilior  'nobler';  Molliculus  'voluptuous' 
Venox  '  given  to  hunting ' ;  Lentulus  '  rather  slow '  ;  Celer  '  swift ' 
Fessus  '  wearied  '  ;  Brutus   '  coarse  '  ;    Tremulus  '  shaking '  ;    Varro 
and  Varo  (=  Baro  1)  '  a  foolish  person ' ;  Regillus  '  royal '  ;  Potitus 
'  boss '  ;  Structus  '  built  up  '  ;  Bibulus  '  tippler ' ;  Bibaculus  '  tippler,' 
a  diminutive  of  bibax  ;  Tappo,  Tappulus  '  tippler '  (cf.  lex  tappuld) ; 
Dives  '  rich ' ;   Gurges  '  spendthrift '  ;  Rullus  '  beggar '  ;   Sabula  '  a 
talkative  person'  ;  Publicola  '  one  who  works  the  people' ;  Plebicola 
'  one  who  works  the  plebs ' ;  Caldus  '  warm  ' ;  Acidinus  '  sharpish.' 

A  third  class  refers  to  the  condition  or  relation  of  the  individual, 
as : 

Faustus  '  fortunate  '  ;  Fostlus  =  Faustulus,  a  diminutive  of  Fau- 
stus ;  Felix  '  fortunate '  ;  Donatus  '  gifted ' ;  Auctus  '  increased ' ; 
Liber  '  free ' ;  Spurinus  '  illegitimate,'  from  spurius ;  Cordus  '  born 
late  in  the  season';  Proculus,  a  diminutive  of  Proeus;1  Primus 
'first';  Septimus  'seventh';  Postumus  'last  born';  Maximus 
'  eldest ' ;  Priscus  '  old '  ;  Geminus  '  twin ' ;  Gemellus  '  twin ' ;  Trige- 
minus 'triplet'  ;  Frater  'brother'  ;  Paterculus  'daddy.' 

The  fourth  class  is  of  offices  and  occupations,  or  names  derived 
from  such,  as  : 

Figulus  '  potter ' ;  Pictor  '  painter ' ;  Fullo  '  fuller ' ;  Natta  or  Naeta 
'  fuller,'  from  voo-o-oj,  to  press  ;  Faber  '  smith ' ;  Lanio  '  butcher ' ;  Llbo 
'sprinkler,'  connected  with  libare;2  Subulo  'flute  player'  ;,Thurarius 
'frankincense  dealer';  Bubulcus  'cowherd'  ;  Pictor  'baker  of  offer- 
ing cakes';  Cursor  'runner';  Mensor  'measurer' ;  Pollio  'polisher 
of  arms ' ;  Cornicen  '  trumpeter  ' ;  Nauta  '  sailor ' ;  Metellus  '  mercen- 
ary,' =  fufr6tos  (cf.  Paul,  ex  Fest.  p.  146) ;  Triarius,  a  soldier  serving 
among  the  triarii;  Salinator  '  salt-dealer' ;   Camillus,  a  noble  youth 


1  For  another  explanation  of  Proculus  cf.  Paul,  ex  Fest.  225,  who  explains  it  as 
meaning  '  born  when  one's  father  is  abroad.' 

2  The  relation  between  Llbo  and  libare  may  be  explained  as  one  of  ablaut, 
libarc  standing  for  leibarc ;  cf.  feido  and  /Ides.  The  name  Libo  may  come  from 
the  office  of  libation-pourer  at  the  sacrifice. 


112  George  Davis  Chase. 

employed  in  religious  offices ;  Flamen;  Flamininus,  from  flamen  ; 
Augurinus,  from  augur;  Censorinus,  from  censor;  Rex  'ruler'; 
Regulus  'prince  '  ;  Hortator  'exhorter' ;  Flaccinator,  from  flacceo;to 
flag,  'one  who  makes  to  flag';  Sulca  .' furrower,'  from  sulcare,  to 
furrow  ;  Numilor  '  arranger  '  (cf.  Numa,  vo/u.os,  numerus,  etc.). 

The  fifth  class,  a  large  and  very  characteristic  one,  consists  of  the 
names  of  common  objects,  animals,  etc.  Names  also  derived  from 
animals  and  objects,  as  Laenas  from  laena,  Torquatus  from  torques, 
Caepio  from  caepa,  may  best  be  classed  here,  as  the  difference 
between  calling  a  man  '  necklace '  and  '  wearing  a  necklace '  is  purely 
one  of  rhetorical  figure.  The  relationship  of  all  these  names  to  the 
individual  is  often  not  clear  ;  but  the  general  character  of  the  rela- 
tionship is  sufficiently  suggested  by  those  examples  concerning  which 
there  is  no  doubt.  In  the  case  of  objects  directly  connected  with  the 
person,  as  Crista,  Spinther,  Torquatus,  the  relation  is  easy  to  see  ; 
in  the  case  of  animals,  birds,  etc.,  as  Asinus,  Vitulus,  Merula,  the 
name  doubtless  ascribed  to  the  person  the  character  or  habits  for 
which  the  animal  is  supposed  to  stand.  So  in  English,  and  particu- 
larly in  the  zoological  '  Schimpf worter '  in  German,  the  names  of 
animals  are  regularly  applied  to  persons,  usually  in  an  uncomplimen- 
tary sense.  In  Latin  the  kind  of  person  designated  by  many  of 
these  animal  names  is  no  longer  known,  but  from  those  which  we  do 
know  the  general  intent  of .  the  class  is  not  hard  to  infer.  The  most 
difficult  subdivision  of  all  is  that  of  inanimate  objects,  in  some  of 
which  a  resemblance  to  the  individual,  in  appearance  or  character, 
seems  to  be  hinted  at,  as  in  Tubulus,  Culleo,  Stola;  in  others  the 
person  may  have  had  some  real  business  or  connection  with  the 
object,  as  in  Carbo,  Buxsus.  It  is  very  difficult  to  decide,  for  ex- 
ample, whether  Caepio,  from  caepa  '  onion,'  means  a  man  who  culti- 
vated onions,  or  whose  head  was  shaped  like  an  onion.  Perhaps  for 
our  purposes  of  classification  it  is  sufficient  to  know  that  he  was  nick- 
named '  oniony.'     The  list  is  as  follows  : 

Spinther  '  bracelet ' ;  Crista  '  crest ' ;  Centho,  a  cap  worn  over  the 
helmet;  Per  a  '  wallet '  ;  Fimbria  'fringe';  Laenas  'cloaked,'  from 
laena  (cf.  Cic.  Brut.  14)  ;  Argentillus,  from  argentum,  silver;  Tor- 
quatus '  adorned  with  a  torques  ' ;  Asellus  '  little  ass  '  ;  Asina  '  she 
ass '  ;  Catulus  '  puppy ' ;   Caninus  '  doggish  '  ;    Vitulus  '  calf '  •,     Trio 


The  Origin  of  Roman  Praenomina.  113 

'plow  ox';  Vaccus,  from  vacca,  cow  (?)  ;  Verris  'male  swine'  (cf. 
Plaut.  Mil.  1059,  where  it  is  used  contemptuously  of  a  man) ;  Mus 
'  mouse ' ;  Murena,  a  shellfish  (referring  to  the  color  of  his  dress) ; 
Stellio  '  newt,  crafty  fellow ' ;  Merula  '  blackbird '  ;  Corvus  '  raven  ' ; 
Turdus  '  thrush  '  ;  Buteo  '  hawk '  ;  Gragulus  (=  Graculus)  '  jack- 
daw ' ;  Gracchus  'jackdaw,'  for  * gracus,  of  which  graculus  is  the 
diminutive  ;  Todillus,  a  kind  of  small  bird  (cf.  Fest.  p.  352)  ;  Musca 
'  fly ' ;  Cossus,  larva  under  the  bark  of  trees  ;  Caepio,  from  caepa,  an 
onion  ;  Cicero,  from  cicer,  a  small  pea  ;l  Fabatus,  iromfaba,  a  bean  ; 
Fundulus  '  sausage '  ;  Aculeo,  from  aculeus,  a  spur  ;  Malleolus  '  small 
hammer '  (cf.  Charles  Martel)  ;  Dolabella  '  little  pickax ' ;  Tegula 
'  tile  ' ;  Tubulus  '  small  tube '  ;  Piso  '  mortar ' ;  Gillo  '  cooling  vessel ' ; 
Culleo,  from  culleus,  a  leathern  bag  ;  Maso  or  Masso,  from  massa,  a 
lump  (cf .  Massa,  a  cognomen)  ;  Scipio  '  staff '  ;  Buxsus  '  boxwood ' ; 
Carbo  '  coal,'  also  used  of  a  thing  of  small  value  ;  Pulvillus  '  little 
pillow';  Stolo  'branch,  sucker';  Ahala  i=Ald)  'wing';  Corbo, 
from  corbis,  basket ;  Saxa  '  rocks  '  ;  Saxula  '  little  rocks ' ;  Arvina 
'  grease ' ;  Lucullus,  from  lucus,  a  grove  (a  double  diminutive) ; 
Ralla  (=  raduld)  '  scraper'  (cf.  rallum)  ;  Cerco,  from  Kepxos  'tail '  (?)  ; 
Posca,  a  drink  of  vinegar  and  water ;  Scylla,  the  sea  monster  ; 
Merenda  '  afternoon  luncheon '  ;  Musa  '  muse  ' ; 2  Limetanus,  from 
limites;  Alimentus,  from  alimentum,  nourishment. 

The  sixth  class  includes  names  from  localities  and  represents  the 
town,  district,  country,  or  people  from  which  the  person  came  or 
with  which  he  was  in  some  way  identified,  as  : 

Antias,  from  Antium ;  Fidenas,  from  Fidenae;  Sufenas,  from  Sufena; 
Asprenas,  Aesillas,  Supinas,  from  unknown  towns ;  Menas  (written 
Mend),  Umbrian,  and  perhaps  a  gentile  name  ;  Fregellanus,  from 
Fregellae ;  Tusculanus,  from  Tusculum ;  Camerinus,  from  Cameria; 
Medullinus,  from  Medullum ;  Coriolanus,  from  Corioli;  Setinus,  from 
Setia ;  Norbanus,  from  Norba  ;  Collatinus,  from  Collatia  ;  Regillensis, 
from    Regillus ;    Nbmentanus,    from    Nomentum;    Pyrgensis,    from 


1  An  interesting  parallel  to  Cicero  is  the  Sanskrit  personal  name  CSnakya, 
from  canaka  '  cicer.' 

2  The  cognomen  Musa  is  derived  from  mussus  according  to  Fisch,  die  Latein- 
ischen  nomina  personalia  aufu  o,  onis,"  1890,  p.  157. 


114  George  Davis  Chase. 

Pyrgi;  Veientanus,  from  Veii;  Calenus,  from  Cales ;  Nblanus,  from 
Nola;  Atellanus,  from  Atella;  Seranus,  from  Serranum;  Caudinus, 
from  Caudium ;  Tempsanus,  from  Temesa;  Tarentinus,  from  Taren- 
tum;  Sarranus,  from  Sarra;  Massiliota,  from  Massilia ;  Atratinus, 
from  Atratus,  a  river  near  Rome;  Silanus,  from  6V/a,  a  forest  in  the 
country  of  the  Brutii ;  Capitolinus,  from  the  Capitolium ;  Tuscivica- 
nus,  from  Tuscivicus ;  Coelimontanus,  from  Coelemontium ;  Arsa,  a 
city  of  Spain  ;  Sarra,  the  city  of  Tyre ;  Croto ;  Istra  '  Istrian  '  ; 
Numida,  Sabinus,  Lucanus,  Marsus,  Apulus,  Umber,  Volscus,  Ligur, 
Gallus,  Siculus,  Hispanus ;  Hisp 'alius <* Hispanulus  'little  Span- 
iard'; Cerretanus,  from  the  Cerretani ;  Vetto  or  Vecto,  from  the  Vec- 
tones ;  Geta,  from  the  Getae;  Surus  'Syrian';  Creticus,  from  Crete; 
Isauricus,  from  the  Isauri;  Africanus,  from  Africa;  Asiagenus 
(= 'Awiaywfc)  'born  in  Asia':  Messala,  from  Messana  (cf.  Sen- 
Brev.  Vit.  13,  5)  ;  Mugillanus,  Tuditanus,  Vibulanus,  Turrinus,  Tri- 
cipitinus,  Pontenus,  from  unknown  places. 

The  seventh  class  consists  of  names  derived  from  other  names. 
The  majority  are  names  in  -anus,  from  gentile  names,  and  denote,  in 
the  case  of  an  adopted  son,  the  gens  in  which  he  was  born.  The 
others  are  plain  derivatives  from  familiar  names,  or  are  names  of 
divinities  applied  to  men.     The  list  is  as  follows  : 

Clodianus,  Nonianus,  Cestianus,  Vinicianus,  Octavianus,  Caeicianus, 
Aemilianus,  Sextianus,  Messianus,  Sempronianus,  Petrinianus,  Rulli- 
anus,  Satrienus,  derived  from  gentile  names ;  Saturninus,  from 
Saturnus;  Mamerrinus,  from  Mamercus  ;  Marcellinus,  from  Marcellus  ; 
Marcellus,  a  diminutive  of  Marcus ;  Lucillus,  a  diminutive  of  Lucius ; 
Silenus,  the  companion  of  Bacchus  ;  Myrtilus,  the  son  of  Mercury. 

The  eighth  class  consists  of  names  of  foreign  origin,  many  of 
which  are  Greek  or  Etruscan,  as  : 

Philus,  4>t\os  ;  Philippus,  &i\tiriros  ;  Thermus,  %e.ppo<i ;  Sophus, 
Solo's  ;  Philo,  3>tA<ov  ;  Matho,  Md0tav ;  Molo,  MoAtov ;  Gritto,  Ypiaawv 
'  pig,'  used  as  a  personal  name  in  Greek  ;  Bursio,  from  the  cogno- 
men Bursa,  for  fivpcra,  a  hide  ;  Tympanus,  from  Tvp.va.vov,  a  timbrel  ; 
Hupsaeus  ioxHypsaeus,  from  ui/'os,  height; Basilius,  /Sao-tXctos ;  Megellus, 
in  Greek  M«yt\Aos  (Xen.  Hell,  iii,  46),  from  p.iya.% ;  Pitio  occurs  as 
IIiTtW  on  a  grave-tablet  in  the  Theseion.  Etruscan  names  are 
Spurinna,    Sisenna,    Siperna,    Perperna,    Perpena,    Thalna ;    Oscan 


The  Origin  of  Roman  Praenomina.  115 

names  are  Papus,  Paccius,  Pacilus,  Salvius ;  Maro  is  Umbrian,  cf. 
maronatei  '  praetura ' ;  Matuginensis,  from  Matugenus,  is  a  Celtic 
name. 

Tamphilus  is  a  name  of  great  obscurity.  O.  Keller,  Lateinische 
Sprachgeschkhte,  ii,  268,  attempts  to  derive  it  from  Damophilus,  a 
process  difficult  both  on  account  of  the  syncopation  and  the  change 
of  d  to  /.  The  regular  change  in  Greek  loanwords  is  from  initial 
tenues  to  mediae,  as  gubernare  <  Kvficpvdw.  Syncope,  too,  under  the 
old  Latin  accent  law  hardly  occurs  in  foreign  words,  which  were 
usually  borrowed  after  the  penultimate  accent  law  went  into  effect. 
Tamphilus  is  found  in  the  gens  Baebia,  a  family  from  Oscan  terri- 
tory. It  seems  most  probable  that  the  name  is  connected  with  the 
gentile  Tampius,  which  occurs  in  the  same  part  of  Italy,  cf. '  CIL. 
ix,  5190  ;  iii,  2547.  Perhaps  the  form  which  appears  in  CIL.  i,  264, 
M.  Baebius  Tampilus,  is  the  more  correct,  representing  an  original 
Tampulus,  which  we  may  suppose  was  influenced  by  the  analogy  of 
Greek  names  in  -<f>i\o<;.  In  republican  times  there  was  little  differ- 
ence in  pronunciation  between  -pulus  and  -<£t\os  among  the  Romans. 
We  prefer,  therefore,  to  assign  Tamphilus  to  Oscan  territory  and 
leave  its  meaning  unexplained. 

Occasionally  we  meet  with  such  names  as  lulus,  Tullus,  and 
Caius  used  as  cognomina.  These  will  be  treated  more  fully  in  a 
later  chapter  on  praenomina,  and  may  therefore  be  neglected  here. 
There  remain  to  form  the  ninth  and  last  class  only  a  small  number 
of  names  which  are  of  entirely  unknown  signification.  But  even 
these  are  similar  in  appearance  to  those  of  our  recognized  classes. 
There  are  none  that  are  demonstrably  different  in  character  or  origin 
from  those  which  we  have  already  classed.     They  are  as  follows  : 

Centumalus,  Cethegus,  Rebilus,  Volimus,  Mateidus,  Birbatrus,  Sta- 
bilius,  Falevius,  Bala,  Calussa,  Scato,  Saverrio. 

The  general  transparency  of  the  Roman  cognomina  and  the  well- 
defined  classes  which  they  form  must  be  evident  to  all  from  an  ex- 
amination of  the  foregoing  lists.  Even  if  a  doubt  exists  in  the  case 
of  a  number  of  words  as  to  their  exact  etymology,  there  can  be  little 
doubt  as  to  their  general  character.  To  make  our  results  still  more 
plain  we  will  add  the  following  table : 


Ii6  George  Davis  Chase. 


ass        I. 

Physical  peculiarities 

95 

II. 

Individual  habits  or  character 

38 

III. 

"         condition  or  relation 

'9 

IV. 

Offices  and  occupations 

3° 

V. 

Animals,  objects,  etc.,  by  metaphor 

60 

VI. 

Locality 

64 

"      VII. 

Derived  from  other  names 

20 

"     VIII. 

Foreign  names 

27 

IX. 

Unknown 

12 

Total  365 

The  general  tendency  of  those  names  which  are  distinctly  Roman 
and  are  not  derived  from  other  names  or  from  places,  is  to  point  out 
some  defect  in  the  individual.  The  actuating  spirit  of  such  a  sys- 
tem of  names  is  one  of  gibe  and  criticism,  —  a  spirit  in  every 
respect  opposed  to  that  which  we  have  shown  was  the  basis  of  the 
common  Indo-European  system.  With  regard  to  their  signification 
alone,  hardly  a  single  name  from  our  lists  of  cognomina  could  be 
derived  from  the  original  system.  The  name  Nero  might  be,  but 
that  we  shall  try  to  prove  was  not  Roman,  and  with  it  "our  list  stops. 

But  there  is  additional  evidence  as  to  the  origin  of  the  cog- 
nomina, —  namely  the  form  of  the  words  themselves.  They  are 
derived  (1)  from  gentile  names  by  means  of  the  suffix  -anus,  or 
from  other  names  by  the  suffix  -inus,  as  Mamercinus,  Longinus,  or  by 
the  diminutive  -ulus,  as  Marcellus  for  *  Marcululus,  Hispallus  for 
* Hispanulus ;  (2)  from  places  by  the  endings  -anus,  -inus,  -hius, 
-ensis,  -as  ;  or  (3)  from  objects,  by  the  ending  -dtus,  as  Torquatus, 
Fabatus.  But  in  the  great  majority  of  cases  they  are  nouns  or 
adjectives  taken  bodily,  and  without  any  change,  out  of  the  spoken 
Latin,  as  Corvus,  Catulus,  Pictor,  Brutus,  Rufus,  Paetus.  A  consid- 
erable number  are  derivatives  in  -0,  -onis,  originally  from  adjectives, 
later  from  nouns  and  verbs  (cf.  Lindsay,  Lat.  Lang.  p.  349,  §  55), 
used  most  frequently  with  a  contemptuous  signification.  For  the 
development  and  use  of  these  names,  see  Fisch,  die  Lateinischen 
nomina  personalia  auf  "  o,  onis,"  1890.  A  few  show  an  -r  or  -er 
suffix,  as  Denter,  beside  Dentio.  This  ending  seems  to  have  a  com- 
parative force,  denoting  a  '  kind '  or  '  sort  of.' 


The  Origin  of  Roman  Praenomina.  WJ 

Many  cognomina  are  in  origin  feminine  -a  stems.  These  are  ex- 
plained (Zimmermann,  Wolflin's  Archiv  f.  Lat.  Lex.  vi,  269)  either 
as  feminine  nouns  denoting  parts  of  the  body,  etc.,  as  Coxa,  Axilla, 
Bucca,  or  as  adjectives  modifying  some  feminine  noun  understood. 
Thus  manus  is  to  be  supplied  with  Laeva,  Curva,  Pola ;  coma  with 
Alba,  Helva,  Casca,  Cinna,  etc.  Thus  from  the  simplicity  and  trans- 
parency of  the  formation  of  Latin  cognomina,  as  well  as  from 
their  meaning,  it  is  evident  that  they  can  have  nothing  to  do  with 
the  original  Indo-European  names. 

IV.     Latin  Gentilicia. 

Having  established  the  character  of  the  cognomina,  we  must  next 
direct  our  attention  to  the  gentile  names.  These  present  many  ob- 
scure and  perplexing  details,  a  full  discussion  of  which  would  far 
exceed  the  possibilities  of  the  present  work.  Nor  is  it  necessary 
for  the  purpose  in  hand.  We  shall  be  content  if  we  can  decide 
upon  the  origin  and  character  of  gentile  names  sufficiently  to  draw 
a  definite  conclusion  ;  and  that  we  believe  we  can  do  without  enter- 
ing upon  all  the  details  of  the  problem,  or  even  considering  the 
whole  body  of  names  which  may  be  gathered.  As  a  thoroughly 
representative  group,  we  have  selected  the  names  in  the  first  volume 
of  the  Corpus  Inscriptionum  Latinarum  (CIE),  and  have  undertaken 
to  classify  and  arrange  them. 

The  gentile  names  of  the  city  of  Rome  itself  extend  back  to  the 
earliest  period,  and  because  of  their  antiquity  are  difficult  to  under- 
stand. As  the  number  of  names  indefinitely  increased  with  the 
gradual  extension  of  citizenship  throughout  Italy,  we  find  puzzling 
names  from  non-Latin  dialects  or  foreign  languages  constantly 
creeping  in.  The  result  is  that  we  have  many  gentilicia  of  whose 
elucidation  we  must  always  despair.  The  first  thing  which  chal- 
lenges our  attention  in  the  consideration  of  gentile  names  is  that 
they  are  all  derivative  adjectives,  formed  in  most  cases  by  the  end- 
ing -ius,  occasionally  by  other  adjective-forming  suffixes.  Excep- 
tions to  this  rule  are  found  in  a  very  limited  number  of  exactly  such 
words  as  the  underived  cognomina,  like  Verres  '  boar.' 

Names  of  Etruscan    origin  often  appear  with  the  endings  -erna, 


n8  George  Davis  Chase. 

-enna,  -ena,  as  Perperna,  Siperna,  which  have  been  previously  classed 
as  cognomina,  but  which  appear  to  be  used  without  distinction  as 
cognomina  or  gentiles. 

The  Umbrians  frequently  employed  as  gentiles  cognomina  in  -ds, 
-atis,  which  were  derived  from  names  of  towns,  as  Fulginas,  Capidas. 

From  names  of  places  we  find  gentiles  either  in  -anus,  in  exactly 
the  same  form  as  the  corresponding  cognomina,  or  with  the  further 
derivative  termination  -anius.  In  either  case  cognomina  in  -anus 
appear  to  lie  back  of  them.  For  a  full  and  satisfactory  treatment  of 
these  names,  see  E.  Hiibner,  Ephem.  Epigraph,  vol.  ii,  p.  25.  In 
CIL.  i,  we  find  the  following  representatives  of  these  two  classes  : 

Ae/o/anus,  Irom  the  town  Aefola;  Lorelanus,  Musanus;  Trebulanus, 
from  the  town  Trebula  ;  Afranius ;  Albanius,  from  cogn.  Albanus, 
from  Alba;  Atanius  or  Athanius ;  Avianius,  from  cogn.  Avianus, 
from  gens  Avia ;  Fundanius,  from  cogn.  Fundanus,  from  the  town 
Fundi;  Maianius,  from  cogn.  Maianus ;  Trebanius,  from  the  town 
Treba;  Car  anius,  Turr anius,  Tusanius. 

A  form  of  gentile  in  -enus,  standing  for  -inus  after  -£,  as  in 
alienus,  —  a  name  not  Latin,  but  found  most  frequently  in  Picenum 
and  vicinity  (Mommsen,  De  dialectis  Italiae  inferioris,  p.  362), —  seems 
to  be  derived  from  other  gentiles,  rarely  from  places.  Hiibner,  /.  c. 
p.  28,  has  collected  about  two  hundred  examples  of  such  names. 
In  CIL.  i,  the  following  examples  appear : 

From  other  gentiles,  Aienus,  Alfenus,  Audienus,  Betilienus, 
Caesienus,  Matienus,  Mutienus ;  Salvienus,  from  Sa/vius;  Veienus, 
from    Veii ;  Volsienus,  from  the  cognomen  Volsus. 

Cognomina  in  -0,  -onis  form  the  basis  of  a  considerable  class  of 
gentiles  in  -onius  (Fisch,  die  Lat.  nom.  pers.  auf  -0,  -onis,  p.  156). 
As  Fisch  has  pointed  out,  these  cognomina  are  mainly  of  plebeian 
origin,  and  it  is  therefore  not  surprising  that  many  of  them  which 
formed  gentiles  have  not  come  down  to  us.  We  may  also  reasona- 
bly expect  this  to'  be  true,  though  to  a  less  degree,  in  our  other 
groups  of  gentiles  derived  from  cognomina.  There  is  little  doubt, 
however,  that  many  gentiles  in  -onius  do  not  really  go  back  to  cog- 
nomina in  -0,  but  that  after  a  large  number  of  gentiles  in  -onius,  from 
cognomina  in  0,  had  come  into  use,  -onius  came  to  be  regarded  as  a 
gentile-forming  suffix  and  was  added  to  any  kind  of  cognomen. 


The  Origin  of  Roman  Praenomina.  119 

This  tendency  was  helped  by  the  fact  that  there  frequently  existed, 
by  the  side  of  the  cognomen  in  -o,  a  shorter  one  of  different  stem. 
Thus  beside  Rufio,  Barbo,  Silo,  Scribo,  Aprio,  Dentio,  etc.,  there 
appear  Rufus,  Barba,  Silus,  Scriba,  Aj>er,  Denter,  etc.  Several  of 
our  names  in  -onius  are  plainly  Etruscan,  as  Achonius,  Thoceronia. 
Creonius  and  Critonius  suggest  the  Greek  KpeW  and  Kpirwv.  Colonius 
may  be  referred  to  colonus,  which  is  frequently  used  as  a  cognomen, 
and  Patronius  to  patronus.  For  Aponius  we  find  the  cognomen 
Aponus,  Favonius  is  evidently  from  Favonius,  the  west  wind. 
Voconius  is  probably  to  be  connected  with  the  place  Voconia.  Of 
the  other  names  in  -onius  by  far  the  greater  number  are  from  Oscan 
territory,  or  appear  to  come  from  plebeian  Latin.  A  glance  at  the 
following  list  will  make  their  character  quite  clear : 

Antonius ;  Apronius  (cf .  cognn.  Aprio,  Aper)  ;  Aptronius  (cf .  CIL. 
i,  81,  where  the  name  is  derived  from  amptruare)  ;x  Autronius ; 
Balonius  (cf.  cogn.  Bala,  and  balare,  to  bleat)  ;  Caesonius,  from 
Kaeso ;  Cauponius  or  Coponius,  from  Caupo ;  Cosconius ;  Qusonius, 
which  may  be  for  Cosonius,  an  early  spelling  of  Cossonius,  from  cogn. 
Cosso,  CIL.  iii,  5542;  Dexsonius  (cf.  Dexo,  Cic.  Verr.  ii,  5,  42  and 
gens  Dexia,  Gic.  Fam.  vii,  23,  4)  ;  Gargonius,  found  in  Campania 
and  Picenum  (cf.  Garganus,  a  mountain  in  Apulia)  ;  Holconius, 
found  in  Lucania  (cf.  holcus,  Gk.  oAkos,  a  kind  of  grain);  Hordionius 
or  Hortionius,  from  hordeum,  barley  ;  Laronius ;  Numistronius,  from 
Numistro,  a  town  in  Lucania  ;  Numonius  or  Nummonius,  from  cogn. 
Nummus  ;  Paconius  ;  Petronius,  from  petro,  a  rustic  ;  Pomponius,  per- 
haps from pompa;2  Ragonius  (cf.  raga,  a  form  of  bracd);  Salonius, 
irom*salo  'salt-dealer,'  from  sal;  Scalponius,  from  scalpere,  to  en- 
grave ;  Scribonius,  from  scribo,  a  writer ;  Sempronius ;  Socconius,  from 


1  Deecke,  Etrusk.  Forsch.  u.  Stud,  iii,  60,  attempts  to  derive  this  name  from 
the  Etruscan,  citing  the  Etruscan  name  Apatru. 

2  We  find  great  difficulty  in  deriving  Pomponius  and  Pompeius  from  an  Oscan 
numeral  *pompe  'five.'  We  should  expect  the  forms  to  be  made  from  the 
ordinal  *pompts,  in  which  case  the  -t-  would  remain,  as  we  actually  find  in  Pontius, 
Lat.  Quintius.  On  the  other  hand,  we  hesitate  to  derive  these  names  from  a  Gk. 
word  pompa.  An  Italic  derivative  *pompo  '  one  who  takes  part  in  a  procession,' 
a  very  proper  word  for  a  cognomen,  is  hard  though  perhaps  not  impossible ;  cf. 
Comatus,  Lamas,  etc. 


120  George  Davis  Chase. 

soccus,  a  slipper,  connected  with  the  stage  of  comedy ;  Trebonius  or 
Terebonius  (the  latter  form,  with  e  developed  before  the  r,  &  process 
regular  in  Oscan  but  extremely  rare  in  Latin,  shows  the  name  to  be 
probably  Oscan ;  that  it  is  not,  however,  to  be  connected  with  the 
Oscan  triibom,  a  building,  is  proved  by  the  short  quantity  of  the  e  in 
Hor.  Sat.  i,  4,  114,  Trebdnt)  ;  Teltonius ;  Vatronius,  from  vatrax, 
'  having  crooked  feet '  ;  Vennonius,  from  venno  '  one  who  rides  in  a 
benna  '  (cf.  Paul,  ex  Fest.,  p.  32)  ;  Villonius,  from  villus  '  shaggy  hair.' 
The  ending  -eius  is  used  to  form  a  large  number  of  gentile  names. 
They  are  of  most  frequent  occurrence  in  Oscan  territory  and  are 
often  spelled  -aius,  as  Anaius,  Popaius  (for  Pompeius),  Ulaius,  Vir- 
riaius,  Vibidaius.  Inasmuch  as  the  root  part,  also,  of  most  of  these 
names  is  Oscan,  we  conclude  that  it  was  a  regular  Oscan  formation. 
Praenomina  in  -as,  which  were  -a  stems,  were  common  in  Oscan,  as 
Cahas  (Zvetaieff,1  232),  Tanas  {ibid.  102),  Voltai  (ibid.  72  b),  a 
Faliscan  genitive  singular.  These  formed  gentiles  in  -aius  in  Oscan, 
and  -eius  in  Faliscan.  Thus  from  Maras  (Indg.  Forsch.  ii,  p.  435,  vi, 
1.  8)  we  find  the  Oscan  forms  Marahis  (ibid,  iii,  1.  6),  Marahieis  (ibid. 
v,  1.  1),  and  Marah  .  .  ,  .  .  rahiis  (ibid,  vi,  11.  4,  6,  8),  Maraies  (Zvet. 
249),  Maraiieis  (ibid.  95),  while  the  Faliscan  form  Mareio  appears  in 
Zvet.  76.  So  also  Pompaiians  (Zvet.  143)  is  in  Latin  Pompeianus. 
In  Latin  these  gentHes  were  oftenest  written  -eius,  but  sometimes 
evidently  -ius,  since  we  have  Coccius  beside  Cocceius,  Luccius  beside 
Lucceius,  Cicerius  beside  Cicereius,  etc.  Whether  these  actually 
came  to  be  -lus  in  Latin  may  be  doubted,  since  such  names  as 
Marius  may  not  stand  for  Oscan  Maraius,  but  may  be  a  separate, 
shorter  formation  (cf.  Lindsay,  Lat.  Lang.  p.  320).  There  is  no 
doubt  that  the  ending  -eius  became  very  much  extended  in  its  appli- 
cation, and  came  to  be  applied  to  stems  which  did  not  end  in  -a ; 
that  is,  that  the  whole  ending  -eius  came  to  be  looked  upon  as  a  gen- 
tile-forming suffix.  In  Paelignian  and  Umbrian  the  same  formation 
took  a  somewhat  different  shape,  —  in  the  nominative  -aes,  —  and 
gave  a  number  of  Latin  names  in  -aeus.  Thus  Paelignian  Anaes  is 
Latin  Annaeus,  standing  for  an  older  Annaios.  The  following  is  the 
list  of  gentiles  in  -eius  in  CIL.  i  : 


1  Tnscriptiones  Italiae  Inferioris  dialecticae,  Moscow,  1886. 


The  Origin  of  Roman  Praenomina.  121 

Aeteius ;  Afreius  (cf .  cognn.  Afer,  A/rd)  ;  Alleius  (cf .  gens  Allid) ; 
Anaius ;  Appuleius  (cf .  cognn.  Appulo,  Apulus) ;  Atteius  or  Ateius, 
from  cogn.  Atta;  Canuleius  (cf.  cogn.  Kanus);  Carmeius ;  Cicereius 
(cf .  cognn.  Cicero,  Cicera)  ;  Cocceius  or  Coccius ;  l  Crepereius  (cf . 
Crepereia,  and  Varro,  Z.  Z.,  vi,  5)  ;  Egnatuleia  (cf.  Egnatia,  a  town 
in  Apulia)  ;  Epuleius  (cf.  Epulo,  Verg.  ^^w.  xii,  459,  and  the  fem. 
cogn.  Epuld)  ;  Farsuleius  (cf .  gens  Farsia,  farsus  '  stuffed  ')  ;  Fon- 
teius  ;  Heioleius  ;  Mitreius  ;  Numoleius  (cf .  JVuma,  Numitor,  Numerius, 
etc.)  ;  Modieius  ;  Iteius  or  Itius  ;  Laufeius ;  Licculeius ;  Livineius ; 
Luceius  or  Luccius  (cf.  Luca,  a  Lucanian  ;  cogn.  Zuaus")  •  Maneius 
or  Manneius  (cf.  the  goddess  Mand)  ;  Orucukius,  a  plebeian  spell- 
ing for  Aurunculeius,  from  the  city  of  Aurunca  on  the  border  of 
Latium  and  Campania  (cf.  Zvet.  266,  Aurunkud ;  also  gens  Aurun- 
ceid)  ;  Pabateius  ;  Pactumeius ;  Patoleius s  Popaius  or  Pompeius  (see 
Pomponius  p.  119);  Proculeius,  from  praen.  Proculus ;  Saufeius  ; 
Sueius ;  Tetteius  (cf.  Zvet.  1,  Teh's,  Sabine  for  Tettius,  and  teta,  a 
dove)  ;  Tondeius,  from  tondeo,  to  shave  ;  Turpleius  (cf.  Turpilius  and 
cogn.  Turpid)  ;  Ulaius ;  Vargunteius  (cf.  cogn.  Varguld)  ;  Vereius  (cf . 
vereias,  Zvet.  81)  ;  Verguleius  (cf.  Vergellus,  a  river  of  Apulia)  ;  JV- 
tuleius ;  Virriaius  (cf.  Oscan  Virriiis,  Zvet.  128,  for  Virreius); 
Vibuleius  (cf.  Vibius,  an  Oscan  praenomen)  ;  Vibidaius  (cf.  Vibidis, 
Zvet.  30)  ;  Vineius ;  Vinuleius  (cf.  vinnulus,  '  delightful ')  ;  Volteius, 
from  praenomen  JW/a  (Zvet.  72). 

A  considerable  number  of  cognomina  in  -fc/#.r,  particularly  adjec- 
tives such  as  Avidus,  Calidus,  Lepidus,  Lucidus,  Placidus,  Umidus, 
etc.,  formed  gentiles  in  -M«j  (see  Zimmermann,  in  Wolflin's  Archiv 
f.  Lat.  Lex.  vi,  p.  270).  These  became  so  numerous  that-M«.r  was 
looked  upon  as    a  regular  gentile-forming  suffix,  and  was  used  in 


1  If  we  suppose  this  name  to  stand  for  Cotteius  (cf.  the  confusion  of  Accius 
and  Attius),  it  may  be  derived  from  Cotta  ;  cf.  Zvet.  239,  kottcitjis,  gen.  sing.  We 
cannot,  however,  suppose  this  name  to  be  exactly  the  same  as  Cocceius,  for  Lat. 
-eius  cannot  be  equivalent  to  the  Osc.  -its  in  such  names  as  Viinikiis.  Cf.  also 
CIL.  x,  1 135,  D.  Cottius  D.f.  Gall.  Flaccus,  and  3776,  M.  Cottius  M.  f. 

2  Or  they  may  be  connected  with  the  praenomen  Lucius,  in  Oscan  Luvikis. 

8  Cf.  CIL.  ix,  967,  M.  Paculeio  Q.f.,  and  the  Oscan  praenomen  Paakul,  Lat. 
Paculus,  Zvet.  138.  The  correspondence  of  c  and  t  might  possibly  be  explained 
by  the  influence  of  the  following  /,  as  in  poculum  <  * po-tlom. 


122  George  Davis  Chase. 

cases  where  it  could  have  no  place  in  the  etymology  of  the  word. 
No  doubt  the  relation  of  these  -idius  gentiles  to  the  -idus  cognomina 
was  lost  in  the  popular  consciousness,  and  Lucidius  was  connected 
directly  with  Lucius  or  luceo ;  Placidius,  Vmidius,  etc.,  with  placeo, 
umeo,  without  recognizing  the  intervening  -idus.  When  the  ending 
-idius  was  applied  to  vowel  stems  a  diphthong  resulted,  as  in  Ottei- 
dius,  Poppaedius.  Whether  these  gentiles  formed  by  the  suffix  -idius 
were  derived  from  other  gentiles  in  -ius  or  from  cognomina,  as,  for 
example,  whether  Longidius  was  derived  from  the  gentile  Longius  or 
the  cognomen  Longus,  is  a  question  which  will  engage  our  attention 
later.  The  following  is  the  list  in  CIL.  i,  first  of  genuine  -idius 
names,  secondly  the  larger  number  of  analogical  forms  : 

Ofdius,  or  Aufidius,  from  Aufidus,  the  river  in  Apulia  ;  Calidius, 
from  cogn.  Caldus,  for  Calidus ;  Lucidius,  from  cogn.  Lucidus ; 
Afiedius  (cf.  gens  Affid)  ;  Aiedius  (cf.  gens  Aia,  cogn.  Aiuld)  ;  Aledius 
for  Allidius  (cf.  gens  Allid)  ;  Alfidius  (cf.  gens  Alfia,  in  Latin  Albia, 
from  cogn.  Alius)  ;  Anaiedius  (cf.  gens  Anaid)  ;  Atiedius  (cf.  gens 
Attia,  and  Attidium,  a  town  in  Umbria)  ;  Novelkdius  (cf.  gens 
Novellia  and  cogn.  Novellus) ;  Caesidius  (cf.  gens  Caesia,  from 
caesius,  '  steel-gray  (eyed)' ;  Canidius  (cf.  gens  Cania,  cogn.  Kanus)  ; 
Clandia  for  *  Clanidia,  an  Etruscan  name  (cf.  gens  Clania,  of  Etrus- 
can origin,  and  Clanis,  a  river  of  Etruria)  ;  Considius  (cf.  gens 
Consia,  from  cogn.  Consus,  which  was  also  the  name  of  a  Roman 
divinity)  ;  Crustidius,  from  crusta  ;  Epidius  (cf .  gens  Epid)  ;  .Fufldius 
(cf.  gens  Fufid) ;  Hosidius  (cf.  cogn.  Hosius)  ;  Longidius  (cf.  gens 
Longia,  cogn.  Longus)  ;  Otteidius  (cf.  gens  Otteia,  cogn.  £?##)  ; 
Pisidius  (cf.  cogn.  /Vw) ;  Pompaedius  and  Poppaedius  (see  Pompo- 
nius,p.  119  ;  Popidius ;  Pumidius  (cf.  pumilio,  a  dwarf)  ;  Tamudius  ; 
Tetdius  or  Titidius  (cf.  Titius)  ;  Trutedius ;  Turpidius  (cf.  gens  -7k/-- 
//'//«)  ;    Vebidius,  from  Vibius,  praenomen  and  gentile. 

From  diminutive  cognomina  in  -«/«*•  arose  gentiles  in  -27mm1,  as 
Rufllius  from  rufulus,  Caecilius  from  Caeculus,  Rutilius  from  Rutilus, 
etc.,  and  thus  arose,  as  in  the  case  of  -M«j,  a  gentile  ending  -*/«« 
which  was  often  applied  without  the  intermediate  aid  of  the  cogno- 
men in  -tilus.  Since  the  cognomina  were  very  frequently  formed  in 
the  double  diminutive  -illus,  -ellus,  gentiles  are  also  frequent  in  -illius, 
-ellius.     In  many  cases  of  inscriptions,  where  a  single  /  is  written 


The  Origin  of  Roman  Praenomina.  123 

for  the  double,  it  is  often  difficult  to  tell  which  form  is  the  basis. 
For  such  names  as  Quintilius,  Sextilius  it  is  evident  that  the  basis 
is  Quintilius,  Sextulus,  and  not  the  adjectives  quintllis,  sextllis.  We 
will  first  give  those  names  which  seem  most  clearly  of  the  -ilius  type  : 

Aemilius,  from  aemulus,  a  rival  ;  Aesqullius,  for  Esquilius  (cf. 
Esquiliae,  one  of  the  hills  of  Rome)  ;  Amelius ;  Ancilius  (cf.  cogn. 
Ancus ;  the  Anculi  were  gods  who  ministered  to  other  gods)  ; 
Aquilius  (cf.  cogn.  Aquild)  ;  Baebilius  (cf.  gens  Baebia  and  cogn. 
Babilus)  ;  Bouftlius  (cf.  gens  Bovia,  or  perhaps  from  a  cogn. 
pov<j>iXoi)  ;  Caecilius  (cf.  gens  Caecia,  cogn.  Caecus ;  Caeculus  founded 
Praeneste, '  unde  putant  Caecilios  ortos,'  Paul,  ex  F.  p.  44)  ;  Caltilius 
(cf .  gens  Caltid) ;  Cartilius,  evidently  of  Etruscan  origin ;  Carvilius  (cf . 
cogn.  Carbo)  ;  Cloelius,  Cloulius,  or  Cluilius  (Liv.  i,  50,  says  it  was  an 
Alban  family ;  Paul,  ex  F.  p.  55,  derives  it  from  Clolius,  the  companion 
of  Aeneas)  ;  Garcilius ;  Gavilius  (cf .  gens  Gavia,  cogn.  Gavillus)  • 
Hostilius  (cf.  gens  Hostia,  cogn.  Hostllus,  praen.  Hostus)  ■  Laetilius 
(cf.  gens  Laetia,  cognn.  Laetus,  Laetilius)  ;  Lavilius  (cf.  gens  Lavid)  ; 
Maecilius  (cf.  gens  Maecid)  ;  Magilius  (cf.  gens  Magid)  ;  Mamilius 
(cf.  gens  Mamia  or  Mammia,  cognn.  Mamus,  Mammus,  Mammuld)  ; 
Manlius  for  Manilius  (cf.  praen.  Manius,  fem.  cogn.  Manila,  CIL. 
viii,  5795  ;  cogn.  Maniius,  CIL.  x,  4048);  Metilius  (cf.  gens  Metia, 
praen.  Mettus,  cogn.  MeBillus,  CIL.  xii,  5686);  Mutilius  from  cogn. 
Mutilus  (cf.  Mutila,  a  town  of  Istria)  ;  Nomelius ;  Opsilius  (cf.  gens 
Opsid)  ;  Otacilius  (cf.  gens  Otacidid)  ;  Bacillus  (cf.  gens  Pacid)  ; 
Poplius  or  Pompilius  (cf.  gens  Popidid)  ;  Procilius  ;  Quinctilius,  from 
praen.  Quintus ;  Ruftlius,  from  cogn.  Rufus,  rufulus ;  Rutilius,  from 
cogn.  Rutilus ;  Sextilius  (cf.  gens  Sextia,  praen.  Sextus)  ;  Sectilius; 
Statilius  (cf.  praen.  Statius)  ;  Tongilius  (at  Praeneste,  tongere  meant 
noscere,  Fest.  p.  356)  ;  Turpilius  (cf.  cogn.  Turpio);  Tutulius,  from 
/«#«•,  safe,  or  Osc.  /iwfc,  people  ;  Urbilius;  Utilius ;  Vecilius  (cf. 
Vecilius,  a  mountain  in  Latium ;  the  name,  however,  is  found  in 
Etruria  with  the  praenomen  f^.,  which  makes  it  almost  certainly  of 
Etruscan  origin)  ;  Vehilius ;  Vergilius,  cf.  Vergiliae,  and  Vergellus,  a 
river  in  Apulia. 

A  few  names  in  -#/*kf  appear  to  be  obtained  directly  from  cog- 
nomina  in  -«/«j,  as  Cantulius  (cf.  cantulus,  a  little  song)  ;  Segulius  ; 
Tamulius  (cf.  fewu,  a  swelling  in  the  feet,  Fest.  p.  360). 


124  George  Davis  Chase. 

Names  in  -illius,  -ellius  also  have  the  appearance  of  being  formed 
directly  from  cognomina.  It  is  not  probable  that  this  ever  became 
a  movable  suffix  for  the  formation  of  gentiles.  The  list  is  as 
follows  : 

Arellius ;  Avillius  from  Aulus  <*  Avulus  ;  Caesellius,  from  cogn. 
Caesulla;1  Camellius  or  Camelius,  from  cogn.  Camillus ;  Cascellius 
(cf.  cogn.  Casca,  from  cascus,  old-fashioned,  dimin.  *cascellus)  ;  Duil- 
lius,  for  Duellius,  from  bellum ;  Eppillius  or  Epilius,  from  cogn. 
Epillus  (cf .  gens  Eppid)  ;  Obellius,  perhaps  from  ovillus  '  belonging 
to  sheep ' ;  Of  ellius,  Ofillius,  or  Qffilius,  from  cogn.  Ofella,  dimin.  of 
offa,  a  morsel;  Petuellius ;  Popillius  (cf.  Popellus),  but  also  Poplius ; 
Ravellius,  from  cogn.  Ravilla,  from  ravulus  '  rather  hoarse ' ;  Rupil- 
lius,  perhaps  a  mistake  for  Rupilius ;  Rusticelius  (cf.  rusticellus, 
clownish);  Sepullius ;  Visellius ;  Vitellius  (cf.  cogn.  Vitulus;  vitel- 
lus,  a  little  calf)  ;  Petillius  stands  doubtless  for  Pettlius,  from  pettlus, 
slender. 

Cornelius  might  be  understood  as  representing  a  class  formed 
from  adjectives  in  -elis,  as  crudelis,  but  we  have  no  instance  to  prove 
that  such  a  class  existed.  It  may  belong  to  the  ilius  class  and  be 
explained  as  standing  for  *  corne-elius,  where  by  fusion  a  long  e 
results  from  the  two  short,  as  in  prendo,  from  pre-kendo,  etc.;  cf. 
Lindsay,  Lat.  Lang.  p.  224.  Cornelius  would  then  be  formed  from 
a  cogn.  *Corneus  'horny.'  Cf.  the  cognomen  Corneolus,  a  diminu- 
tive of  the  same,  which  postulates  a  Corneus. 

In  the  case  of  Aurelius  it  is  noteworthy  that  we  have  the  adjective 
aureus  and  the  cognomen  Aureolus  to  compare,  but  it  is  likely  that 
Aurelius  comes  from  a  form  older  than  either  of  these  two.  For  a 
discussion  of  the  relation  between  Aurelius  and  Gk.  17X10?,  see  Cur- 
tius,  Gk.  Etym.  401,  and  Paul,  ex  F.  p.  23,  '  Aureliam  familiam  ex 
Sabinis  oriundam  a  Sole  dictam  putant,  quod  ei  publice  a  populo 
Romano  datus  sit  locus,  in  quo  sacra  faceret  Soli ;  qui  ex  hoc  Auseli 
dicebantur,  ut  Valesii,  Papisii  pro  eo  quod  est  Valerii,  Papirii.'  Cf. 
also  the  Lettish  heathen  name  AuseMs,  from  austs  '  to  grow  light,' 
'to  dawn.' 


1  Caesullae  were  girls  with  gray  eyes  (Fest.  274). 


The  Origin  of  Roman  Praenomina.  125 

A  peculiar  difficulty  is  presented  by  a  small  group  of  names  in 
-thus  which  are  usually  given  -ilius  in  modern  lexica,  as,  for  example, 
in  Forcellini's  Onomasticon,  but  for  which  the  long  -l-  may  be  proved. 
The  group  includes  Manllius  (Juv.  vi,  243,  Manilla),  Lucllius  (Juv. 
i,  165  :  Hor.  Sat.  i,  4,  6  ;  10,  2  ;  ii,  1,  62),  Servllius  (CIL.  vi,  358, 
SERVlLIO,  and  often  Serveilius  in  CIL.  i),  Acilius,  Atilius,  and 
Venllius.  Latin  inscriptions  show  in  these  words  a  genuine  long  1, 
represented  by  simple  I  in  the  oldest  inscriptions,  and  by  the  spurious 
diphthong  ei  for  a  period  after  the  time  of  the  Gracchi.  We  believe 
that  these  were  made  with  the  ending  -ilius  from  praenomina  in  -ius, 
but  that  analogy  operated  not  in  the  same  manner  as  with  the  pre- 
ceding class  in  -ilius.  It  seems  probable  that  the  great  majority  in 
our  preceding  list  were  formed  from  other  already  existing  gentiles 
as  follows:  from  the  cognomina  Caecus  and  Caeculus  were  derived 
the  gentiles  Caecius  and  Caecilius.  Then,  by  a  simple  rule  of  three, 
Caecius :  Caecilius  =  Gavius :  Gavilius,  or  as  Manius  (gentile):  Manl- 
lius i>  Manlius.  In  the  case  of  those  in  -ilius,  however,  the  construc- 
tion was  always  from  the  praenomen,  and  the  proportion  was  under- 
stood as  follows  :  Hostus  :  Hostilius  =  Manius  (praenomen)  :  *Mani- 
ilius~>  Manllius.  So  Lucllius,  Manllius,  and  Servllius  are  explained 
as  formed  by  the  gentile  suffix  -ilius  directly  from  the  praenomina 
Lucius,  Manius,  and  Servius.  Whether  Atilius  and  Acilius  are  merely 
two  forms  of  the  same  name  is  an  open  question  (cf.  the  confusion 
of  Attius  and  Accius).  In  inscriptions  Acilius  is  always  written  with 
a  single  i :  in  Greek  inscriptions  the  spelling  varies  between  'AxtXios, 
'AkuXios,  and  'AiceXtos.  The  quantity  of  the  i  appears  from  Juv.  iv; 
94,  'proximus  eiusdem  properabat  Acilius  aevi.'  Atilius  appears 
CIL.  i,  1027,  as  Ateilius.  These  names  postulate  a  praenomen 
*Acius  or  *Atius  which  is  borne  out  by  the  constant  spelling  Atiedius, 
CIL.  i,  182  ;  1 167  ;  ix  (frequently),  and  Zvet.  41.  Venilius  appears 
CIL.  i,  580,  in  a  Greek  inscription,  as  Veneilius;  elsewhere  as 
Venelius.  No  certain  reliance  can  be  placed  on  the  Greek  form; 
Mommsen  thinks  it  a  mistake.  We  know  of  the  name  Venllia  as  the 
mother  of  Turnus  and  also  the  wife  of  Janus.  Cf.  also  Varr.  ap. 
Aug.  Civ.  Dei,  vii,  22,  '  Venllia  unda  est  quae  ad  litus  venit.' 

From  cognomina  in  -inus  were  formed  gentiles  in  -inius,  as  follows: 
Cacclnius,  from  Caeclnus ;  Canlnius,  from  Canlnus  (rare  ;  cf.  cogn. 


126  George  Davis  Chase. 

Cams)  ;  Crispinius,  from  Crisplnus ;  Fulcinius,  from  Fulcina;  Flavi- 
nius,  from  Flavinus ;  Gabinius,  from  Gabinus ;  Graecinius,  from 
Graecinus ;  Latinius,  from  Latinus;  Mesclnius ;  Obinius,  for  Ovi- 
nias (?),  from  ovinus ;  Vatinius,  cf.  vatius  '  bow-legged  ' ;  Verglnius 
(cf.  Sil.  Ital.  xiii,  824);  Atinius. 

A  good  number  of  gentiles  were  formed  also  in  -inius  from  cogno- 
mina  in  -inus,  as  Asinius,  Geminius,  etc.,  from  Asinus,  Geminus,  and 
from  these,  it  seems,  there  arose  the  ending  -inius,  which  was  often 
used  to  derive  a  gentile  from  another  gentile.  The  following  are  those 
in  -inius  of  both  kinds  : 

Asinius,  from  cogn.  Asina ;  Arsinius,  Orsinius,  Etruscan  names  (cf. 
cogn.  Arsinus)  ;  Flaminius,  from  cogn.  Flamen;  Geminius,  from  Gemi- 
nus; Licinius,  from  Licinus ;  Sanguinius,  from  sanguineus  'blood-red  ' ; 
Voltinius  (cf .  tribus  Voltinid)  ;  Anainius  (cf.  gens  Anaia,  of  Etruscan 
origin) ;  Aninius,  Anninius  (cf.  gens  Annid)  ;  Caesinius  (cf.  gens  Caesid) ; 
Cantinius  (cf.  gens  Catttid)  ;  CarfiniusQ)  ;  Catinius  (cf.  gens  Catid)  ; 
Cominius ;  Fabrinius ;  Fafinius  (cf.  gens  Fafid)  ;  Faltinius  (cf.  cogn. 
Falto) ;  MagoZnius  (cf.  gens  Magullia,  cogn.  Magula,  from  Magd)  ; 
Novercinius,  from  novercus;  Ogulnius;  Popnius  for  Popinius ;  Safinius; 
Senenius ;  Sepstinius;  Tamsinius  (cf.  gens  Tampid)  \  Titinius  (cf.  gens 
27/fo,  praen.  Titus) ;  Volminius  or  Voluminius,  from  Volumnus,  the 
tutelary  divinity  of  new-born  infants. 

From  cognomina  in  -<?.*•,  -few,  as  *Cornufex,  and  in  -£«w,  as  Caedicus, 
Verg.  ^4<?«.  x,  747,  there  arose  gentiles  in  -fozw,  and  on  the  analogy 
of  these,  gentiles  were  formed  from  other  gentiles  by  means  of  the 
suffix  -?«W.     Thus  we  have  the  following  : 

Caedicius  (cf.  gens  Caedia  and  cogn.  Caedicus)  ;  Coricius ;  Crassi- 
cius(ci.  gens  Crassia  and  cogn.  Crassus)  ;  Cornuficius ;  Fabricius  (cf. 
gens  Fabria  and  fabrica,  a  workshop)  ;  Fuflcius  (cf.  gens  Fufid)  ; 
Limbricius ;  Minicius  (cf.  gens  Minid)  ;  Mundicius  (cf.  gens  Mundia, 
cogn.  Mundus)  ;  Muncius  for  Municius  (cf.  gens  Munia,  cogn.  Munus, 
Munnus)  ;  Peticius  (cf.  .ftto,  the  goddess  of  prayer) ;  Poplicius,  Po- 
blicius,  Publicius ;  Larcius,  for  Laricius,  from  /<z«w;,  -&■«•;  Sulpicius; 
Septicius;  Selicius;    Vinicius ;    Vespicius  (cf.  wj/ta   'corpse-bearer')  ; 

The  gentiles  in  -«/««•  have  as  their  basis  perfect  passive  participles 
in  -#».r  used  as  cognomina,  or  nouns  in  -«■,  -//«•,  as  follows : 


The  Origin  of  Roman  Praenomina.  \2J 

Condetius,  from  Conditus ;  Domitius,  from  Domitus  ;  Equitius,  from 
Eques ;  Tarquitius  (Etruscan)  ;  Caltius,  tor  Calitius  (?). 

Names  in  -atius  come  from  cognomina  in  -as,  atis  derived  from 
names  of  places  (see  Mowat,  Mimoires  de  la  sociiti  de  linguistique  de 
Paris,  1868,  p.  94),  or  from  passive  participles  in  -atus  : 

Baebatius ;  Caf atius  (Etruscan ;  cf .  cogn.  Cafd)  ;  Lutatius,  from 
*lutatus  'muddied,'  from  lutum;  Ocratius  (cf.  cognn.  Ocra,  Ocrea, 
Ocraterus)  ;  Munatius  ;  Curiatius  (cf.  Curiates,  a  people  of  Umbria) ; 
Egnatius,  from  the  town  Egnatia;  Horatius  (cf.  Mowat,  /.  c.  p.  95), 
from  Foretii,  or  Hora,  the  goddess ;  Folcatius ;  Minatius,  a  praenomen 
in  Campania  (cf.  Veil,  ii,  16)  ;    Veratius. 

Besides  the  formations  which  we  have  already  listed  there  are 
others  which  are  less  frequently  found,  and  which  perhaps  never 
developed  movable  suffixes,  such  as  -erius  <  -esius,  as  in  Valerius, 
Papirius,  Numerius;  -ennius  <  -endius,  from  gerundives  in  -endus,  as 
Herennius,  Cupiennius ;  -ustius,  as  in  Fidustius,  etc.  The  great  mass 
of  Roman  gentiles  were  formed  from  other  already  existing  names 
by  the  simple  ending  -ius,  and  as  such  we  will  consider  the  rest  of 
the  gentiles  which  we  have  collected.  A  large  number  of  these  are 
certainly  of  non-Latin  origin,  and  our  work  will  be  made  more  com- 
prehensible if  these  are  first  sorted  out,  as  many  as  possible,  from 
the  others.  We  will  first  give  those  which  both  from  their  form  and 
the  locality  in  which  they  are  found  are  proved  to  belong  to  the 
Oscan  dialect : 

Alfius,  Lat.  Albius,  from  cogn.  Albus ;  Ansius ;  Antracius  (cf. 
Anthrax,  ap.  Plaut.)  ;  Arrius ;  Asuius ;  Babbius  (cf.  Zvet.  105, 
B\a~]bbiis,  Oscan,  and  cogn.  Babius ;  babulus,  a  fool)  ;  Blasius  (cf . 
cogn.  Blasius,  Blasio,  Blaesus  (?)  ;  Blossius ;  Braccius ;  Bruttius  (cf . 
cognn.  Bruttio,  Bruttius)  ;  Calasius  (cf.  Calatia,  a  town  in  Campa- 
nia) ;  Cluvius,  Clovius,  from  Cluvia,  a  town  in  Samnium ;  Consius, 
from  Consus,  an  ancient  Italian  divinity  ;  Eprius ;  Fisius  (cf.  Fisus, 
Fisius,  an  Umbrian  divinity) ;  Fufius ;  Furrius ;  Gavius,  from  prae- 
nomen Gaius ;  Grusius ;  Hedius ;  Heidius ;  Herennius,  from  cogn. 
Herennus  <  *herendus,  a  gerundive  of  the  Oscan  verb  herio,  to  wish 
(cf.  the  Lat.  Cupiennius)  ;  Herius,  from  the  Oscan  praenomen  Herius, 
from  herio;  Macius  (cf.  cogn.  Macus,  Macio,  and  the  Oscan  name 
Magius)  ;  Maius ;  Messius  (cf.  cogn.  Messor);  Mevius ;  Minius  (cf. 


128  George  Davis  Chase. 

Zvet.  121,  Miinieis,  Oscan,  and  the  Italian  praenomen  Minius) ; 
Monnius  (cf.  cognn.  Monno,  Monnus,  Monnulus)  ;  Munnius  (cf.  cogn. 
Munnus);  Nasennius,  for  -endius  (see  Herennius,  p.  127);  Nellius ; 
Nelpius ;  Niraemius ;  Novius,  from  the  Osc.  praen.  Nbvius ;  Numi- 
sius,Numpsius,  for  Lat.  Numerins  ;  Occius ;  Orcevius,  Orcuius ;  Orfius 
for  Lat.  Orbius  (cf.  cogn.  Or/a)  ;  Pacius,  Paquius,  from  the  Osc. 
praen.  Pacius ;  Pandius  (cf.  the  goddess  Panda)  ;  Papius  (cf.  cogn. 
Papilus)  ;  Patlacius ;  Pettius ;  Pontius,  for  Lat.  Quinctius  (Pontus  < 
*Pomptus'=\AX..  Quintus);  Pulius,  Pullius  (cf. pullus,  dark-colored); 
Raecius  ;  Pains  ;  Ronius  ;  Rnntius  ;  Sadrius  ;  Satrius  ;  Salvius,  from 
Osc.  praen.  Salvius;  Stlaccius ;  Telepius ;  Taracius ;  Toutius,  Tutius, 
from  Osc.  tovto,  people  ;  Trosius ;  Tuccius  ;  Turius ;  Urnannius,  from 
*  Urnannus,  from  an  Osc.  verb  *urnaum;  Utius ;  Vedius;  Veserius, 
from  Veseris,  a  town  in  Campania ;  Vesvius  (cf.  Vesuvius,  the  vol- 
cano in  Campania ;  Vesulliais,  Zvet.  93  ;  Vesulias,  an  Osc.  goddess, 
Zvet.  in,  b)  ;  Vibius,  from  Osc.  praen.  Vibius ;  Vinucius  (cf.  Viinikiis, 
Zvet.  143);  Vitrovius ;  Volusius,  from  praen.  Volusus ;  Vulius;  Pe- 
scennius,  Percennius,  Pessennius,  from  Osc.  *persccnnus  (Lat.  precandus). 

A  large  number  of  names  are  certainly  not  of  Roman  origin,  but 
belong  to  some  of  the  other  Italic  dialects.  We  will  class  together 
those  which  are  evidently  from  Umbria,  Picenum,  the  Sabines,  and 
the  southern  dialects  of  Latium,  distinguishing  where  it  is  possible  : 

Aburius  ;  Aebutius  ;  Aigius,  Volscian  ;  Ampius  ;  Andius,  Picenum  ; 
Annavius,  Annius,  Picenum;  Aprufenius ,-1  Audasius;  Aufustius^  (cf. 
gens  Aufia,  Aufillid)  ;  Babrius,  Picenum  ;  Camurius,  from  camur 
'  turned  inward '  (of  the  toes)  ;  Cincius,  or  Cintius;  Cossutius  (cf.  the 
Volscian  name  Cossuties,  Zvet.  47  ;  cognn.  Cossus,  Cosso,  Cossinus,  and 
gentt.  Cossius,  Cosseius,  Cossicius,  Cossitius,  Cossinius,  Cossidenius,  and 
Cossonius)  ;  Crepusius,  from  Crepuscus  <  born  at  twilight '  (cf .  creper, 
Varr.  L.  L.  vi,  5) ;  Decius,  an  old  Ital.  praenomen  (cf.  Liv.  xxiii,  7, 
10,  Decius  Magius)  ;  Faderius  (cf.  gens  Fadia,  Fadena,  cogn.  Fadus)  ; 
Fuulius,  Umbrian  (ci.fuligo,  soot)  ;   Geganius,  an  Alban  family,  Liv. 


1  From  *Apro-fen,  boar-killer.  Cf.  Gk.  ipbvos,  Skt.  {g)kan,  and  see  Brugmann, 
Vergt.  Gram,  i,  319.  The  word  appears  to  show  a  very  interesting  survival  of 
an  Indo-European  name. 

2  The  same  ending  -ustius  appears  as  in  Fidustius,  q.  v. 


The  Origin  of  Roman  Praenomina.  129 

1,  30;  Gellius ;  Gessius ;  Liguius;  Lucretius  (cf.  Lucretilis,  a  moun- 
tain among  the  Sabines) ;  Maecius,  Picenum  (cf.  cogn.  Maecinus)  ; 
Malms,  Mallius  (see  Mommsen,  ap.  Borghesi,  CEuvr.  ii,  219,  n.)  ; 
Mimesius,  Picenum  ;  Mindius ;  Modius ;  Nerius,  Umbrian  (cf .  cogn. 
Nerd)  ;  Obulcius  (cf.  Obulco,  a  town  in  Spain)  ;  Oppius ;  Opisius, 
Sabine  (cf.  cognn.  Opera,  Opita,  praen.  Opiter)  ;  Orcunius ;  Ovius, 
Paelignian  (cf.  Zvet.  21  and  27,  and  the  Oscan  praenomen  Ovius); 
Pilius,  Peilius ;  Poinisius,  Picenum;  Rustius ;  Sangurius,  Picenum; 
Seppius ;  Staberius ;  Tadius  ;  Teidius  ;  Tettienius  ;  Tetius ;  Tillius ; 
Titius,  Sabine,  from  praen.  Titus ;  Tampius  (cf.  cogn.  Tampilus)  ; 
Tattius,  Sabine. 

The  following  are  Etruscan  : 

Abelesius ;  Ancharius  (cf.  the  goddess  Ancharia)  ;  Arnustius,  from 
Arnus,  a  river  in  Etruria ;  Arruntius,  Etruscan  Arruns ;  Clanius, 
from  Clanis,  a  river  of  Etruria;  Larthius,  from  Etruscan  Lars ;  Otius  ; 
Proenius  ;  Sudernius ;  Tanius,  Thanius ;  Telutius ;  Veisinnius ;  Vel- 
tius ;    Vensius ;    Vessius ;    Vbkacius,   Volchacius. 

From  Genua  we  have  the  two  native  names  Meticanius  and  Pelia- 
nius. 

Of  gentiles  which  are  Roman,  or  which  are  found  at  Rome  and 
cannot  be  shown  to  have  originated  elsewhere,  there  are  the  following  : 

Aelius ;  Agrius,  from  ager  (cf.  cogn.  Agellus)  ;  Albius,  from 
cogn.  A/bus;  Allius,  from  the  old  Latin  name  Alius  (cf.  Deecke, 
Etrusk.  Forsch.  u.  Stud,  v,  p.  104)  ;  Antestius,  Atistius,  from  antistes, 
a  priest;  Antius,  from  Antius,  the  adjective  from  Antium;  Appius, 
from  praen.  Appius,  originally  Sabine  ;  Aprius,  from  cogn.  Aper ; 
Aqutius,  for  Acutius,  from  cogn.  Acutus  ;  Artius  from  ater,  black  (Varr. 
L.  L.  viii,  80  ;  x,  44)  ;  Attius,  from  Sabine  Atta,  Attus ;  Aulius,  from 
praen.  Aulus;  Avius,  from  avus  (cf.  cognn.  Avitus,  Aulus  <  * Avulus, 
Aviold)  ;  Axsius,  from  *  axa  (cf.  cogn.  Axilla)  ;  Baebius  (cf.  cogn. 
Babilus  V)  ;  Caeicius,  for  Caecius,  from  cogn.  Caecus ;  Caedius,  from 
caedo;  Caelius,  cf.  Caelius  mons,  said  to  be  named  after  the  Tuscan 
Caeles  Vibenna ;  Caesius,  from  cogn.  Caesius  'bluish-gray-eyed';  Caius, 
from  the  praen.  Gaius ;  Calpurnius  (cf.  Paul,  ex  F.  p.  36,  'a  Calpo, 
Numae  regis  filio ')  ;  Calvius,  from  cogn.  Calvus ;  Casius,  Cassius, 
from  cogn.  Cassus  '  empty,'  older  Casseius  >  Cassius  ~>  Cassius 
(cf.   Ritschl,  de  Sepulcro  Pur.)  ;  Cqtius,  from  cogn.   Catus  (cf.   Cato 


130  George  Davis  Chase. 

and  Catulus) ;  Caucius  (cf.  caucus,  a  drinking  vessel) ;  Cauca,  a 
city  of  Spain)  ;  Cervius,  from  cervus  (cf.  cogn.  Cervid)  ;  Cestius, 
from  cogn.  Cestus ;  Cipius,  from  Cipus,  a  fabled  Roman  praetor  ; 
Cispius  (cf.  Cispius  mons,  one  of  the  peaks  of  the  Esquiline)  ;  Clau- 
dius, Clodius,  from  cogn.  Claudus ;  Coilius,  Coelius,  Caelius  (cf .  Caelius 
mons)  ;  Comicius,  from  cogn.  Comicus  (?)  ;  Cordius,  from  cogn. 
Cordus ;  Coriarius,  from  coriarius,  a  tanner ;  Cossius,  from  cogn. 
Cossus ;  Cottius,  from  cogn.  Cl?##  /  Cupiennius,  from  cupiendus  (cf . 
Osc.  Herennius)  ;  Cupius  (cf.  cognn.  Cupio,  Cupitus)  ;  Curius,  from 
cognn.  Curius,  Curio ;  Curtius,  from  curtus,  short ;  Decumius,  from 
praen.  Decimus ;  Deidius,  from  cogn.  Z?z'</(Z  (?)  ;  Dindius  (cf.  cogn. 
Dindid)  ;  Drusius,  from  cogn.  Drusus ;  Gallius,  from  cogn.  Gallus  ; 
Granius  (cf .  granum,  grain  ?)  ;  Faberius,  from  cogn.  Faber ;  Fabius 
(cf.  cogn.  Fabatus,  from  /aba)  ;  Fannius,  for  *Fadinius~>*Fadnius~> 
Fannius  (cf.  cogn.  Fadus,  and  gentes  Fadia,  Fadonia,  Fadiend)  ; 
Fidustius,  from  Jidusta,  '  a  fide  denominata  ea  quae  maximae  fidei 
erant '  (Paul.  «*  .#  p.  89  *)  ;  Flavius,  from  cogn.  Flavus  ;  Fulvius,  from 
cogn.  Fulvus ;  Furius,  for  older  Fusius,  from  cogn.  Fusus  (cf.  -4fr. 
Furius  Fusus,  cos.  308,  B.C.)  ;  Furnius,  trom/urnus,  oven  (?);  Helvius, 
from  cogn.  Helva ;  Hirtius,  from  hirtus,  shaggy  ;  Hortensius,  from 
cogn.  Hortensis,  from  hortus  (?)  ;  Hostius,  from  praen.  Hostus ;  Iulius, 
from  lulus,  seep.  143  ;  Junius,  for  * luvenius,  from  cogn.  Juvenis ; 
luventius,  from  cogn.  Tuventus  (cf.  iuventa) ;  Laelius,  perhaps  for 
Lavilius,  from  the  gens  Lavia  (cf .  caelum  <  *  cavilum)  ;  Laetorius, 
from  *  laetor  (cf .  cogn.  Laetus)  ;  Libertius,  from  Libertus,  a  servile 
name  (cf.  cognn.  Libertio,  Libertinus)  ;  Ligurius,  from  cogn.  Ligur  ; 
Llvius  (cf.  Itvidus  (?),  bluish,  from  /«»«>)  ;  Lollius,  from  cogn.  Lolla, 
from  cogn.  Laurus  (?)  (*Zaurulus  >  *  Laullus  >  Lollus)  ;  Lucius,  from 
praen.  Lucius ;"  Lurius,  from  cogn.  Lurus  (cf.  luridus,  sallow)  ; 
Luscius,  from  cogn.  Luscus ;  Maenius  (cf.  maena  (?),  a  kind  of  sea 


1  Pauli,  Altital.  Stud,  ii,  140,  thinks  that  Au/ustius,  Fidustius,  Rustius,  etc., 
show  IEur.  -z>Aw  /  cf .  Skt.  vasistha,  frestha,  etc.  Gk.  4/w<rros,  KiXXwrros,  Kpirurros, 
etc. 

3  Gentiles  derived  from  praenn.  in  -z'«j  are  identical  in  form,  as  Lucius,  Servius, 
Manius,  etc.  It  is  a  question  whether  the  forms  were  transferred  without  any 
further  formative  suffix,  or  whether  the  Latin  gentiles  Lucius,  etc.,  stand  for  an 
earlier  Lucius,  etc.     See  the  discussion  of  Marius,  Marcius,  p.  1 20. 


The  Origin  of  Roman  Praenomina.  131 

fish)  ;  Magnius,  from  cogn.  Magnus;  Mamius,  Mammius,  from  cogn. 
Mammus,  Mammulus ;  Manius,  from  praen.  Manius ;  Marcius,  from 
praen.  Marcus ;  Marius  (cf.  cogn.  Maro,  Osc.  praen.  Mara);  Memmius, 
from  cogn.  Memmus ;  Minucius ;  Mispius;  Mucius  (cf.  miicidus  (?), 
snivelling)  ;  Mulvius ;  Mummius,  from  cogn.  Mumtna ;  Mustius, 
from  cogn.  Mustus ;  Naevius,  from  praen.  Gnaeus  (?)  ;  Nonius,  from 
nonus  (cf .  Nona,  a  fem.  name)  ;  Numerius,  from  praen.  Numerius  ; 
Numitorius,  from  cogn.  Numitor;  Nummius,ixom  cogn.  Nummus;  Octa- 
vius,  from  cogn.  Octavus  ;  Opimius,  from  opimus  ;  Oratius,  from  cogn. 
Orata ; 1  Orbius,  from  cogn.  Orbus  ;  Papirius  ;  Plnarius  ;  Placentius, 
from  placens,  charming ;  Plaetorius,  Pleturius ;  Plancius,  from  cogn. 
Plancus ;  Plautius,  Plotius,  from  cogn.  Plautus ;  Plutius,  from 
Plutus  (?) ;  Pollius,  from  cogn.  Pollus,  for  Paullus  (but  cf.  also  cogn. 
Pollid)  ;  Porcius,  from  porcus ;  Postumius,  from  cogn.  Postumus  ; 
Propertius,  an  Umbrian  name  (cf.  Buecheler,  Umbrica,  p.  172,  £W.r. 
iter.  Propartie,  and  Prop.  iv.  i,  125);  Prosius  (cf.  .P/wa  (?),  the 
goddess  presiding  over  births  with  the  head  foremost)  ;  Pupius,  from 
pupus,  a  child ;  Quinctius,  from  praen.  Quinctus  ;  Ramnius  (cf.  Ramnes); 
Rancius,  Rantius  (cf.  rancidus,  rank  smelling)  ;  Remius,  from  cogn. 
Remus  ;  Renius  (cf.  r^««?j  ?)  ;  Rocius,  from  cogn.  Rocus ;  Roscius  (cf. 
roscidus  (?),  dewy)  ;  Rubius ;  Rubrius,  from  ruber;  Rufius,  from 
cogn.  Rufus ;  Rullius,  from  cogn.  Rullus ;  Saleivius,  from  saliva  (?) 
(cf.  Mucius);  Saltorius,  from  *  Saltor,  'dancer';  Secius,  from  cogn. 
&««  (cf.  Wolflin,  Archivf.  Lat.  Lex.  vi,  p.  269);  5«'«j,  from  ,S«<z, 
the  tutelary  divinity  of  sowing  ;  Sentius,  from  xot/w  (?),  thorny  ; 
Septitnius,  from  cpgn.  Septimus;  Sergius,  from  Servius  (?)  (cf. 
Vanicek,  Etym.  Worterb.  p.  1026);  Sertorius,  from  praen.  Sertor ; 
Servius,  from  praen.  Servius ;  Sextius,  from  praen.  Sextus ;  Silius, 
from  cogn.  Si/us;  Sirtius ;  Specius ;  Spurius,  from  praen.  Spurius; 
Statius,  from  cogn.  and  praen.  Statius ;  Statorius,  from  Stator,  epithet 
of  Mars  and  Juppiter ;  Sucius,  from  jz^w.r  (?),  vigor ;  Suetius,  from 
suetus;  Taurius,  from  cogn.  Taurus ;  Terentius,  from  teraw,  'grinder,' 
'  thresher ' ;    Thorius,  from   few,  muscle,   brawn  ;    Tiburtius,  from 


1  Cf.  Varr.  .ff..ff.  iii,  3,  10,  sic  nostra  aetas  in  quam  luxuriam  propagavit  lepora- 
ria  hac  piscinas  protulit  ad  mare  et  in  eas  pelagios  greges  piscium  revocavit.  Non 
propter  has  appellati  Sergius  Orata  et  Licinius  Murena  ? 


132  George  Davis  Chase. 

Tiburtes ;  Titanius,  from  Titanus ;  Titurius;  Tossius,  for  Tonsius  (?), 
from  tonsus,  shaved ;  Tullius,  from  praen.  Tullus ;  Ursius,  from 
ursus,  bear;  Valerius,  older  Valesius  (cf.  Zvet.  30,  Paelig.,  Valesies), 
from  Volesus,  praen.  (cf.  Vblero)  ;  Valvius ;  Varius,  from  cogn. 
Varus ;  Veius,  from  Veius,  adjective  from  Veii ;  Vestorius ;  Vettius 
(cf.  cogn.  Vettd)  ;  Veturius,  from  vetus ;  Vicensumarius,  from  the  same 
word,  a  receiver  of  the  tax  of  the  twentieth  part  ;  Vitorius,  for  Victo- 
rius  (?),  from  cogn.  Victor ;  Vilius,  from  vilis  (?),  trifling  ;  Vivius, 
from  vivus. 

The  results  of  our  examination  of  gentile  names  may  be  briefly 
stated  as  follows  :  all  gentiles,  so  far  as  can  be  proved,  are  adjectives 
derived  from  words  which  were  either  praenomina,  cognomina,  earlier 
gentiles,  or  words  of  the  kind  that  were  used  as  cognomina.  This 
is  shown  to  a  degree  which  must  appear  very  conclusive.  We  be- 
lieve we  have  proved  that  all  names  which  ended  in  -anus,  -anius, 
-ienus,  -onius,  -eius,  -Idius,  -ilius,  -llius,  -ellius,  -elius,  -inius,  -Inius,  -icius, 
and  -alius  were  of  this  kind.  We  have  furthermore  shown  that  a 
large  number  of  names  found  in  Latin  sources  were  certainly  not  of 
Roman  origin,  and  so  do  not  directly  bear  on  our  investigation.  Of 
those  which  are  Roman,  or  cannot  be  proved  otherwise,  and  which 
end  simply  in  -ius,  we  have  about  the  following  proportion  : 

From  known  cognomina  57 

From  known  praenomina  19 

Having  a  common  derivation  with  known  cognomina  13 

From  words  which  might  have  been  used  as  cognomina  47 

Of  unknown  origin  13 


Total  149 

Of  the  few  unknown  there  is  nothing  in  the  form  or  appearance  to 
mark  them  as  in  any  way  different  from  the  rest ;  most  of  them 
probably  belong  to  non-Latin  dialects  or  are  forms  worn  down  by 
long  usage  into  unrecognizable  shapes.  Our  results  must  convince 
any  one  that  gentilicia  could  not  have  existed  before  the  praenomina 
and  cognomina,  from  which  they  are  derived,  were  already  in  exist- 
ence, and  that  they  therefore  are  the  representatives  of  no  original 
Indo-European  name  system.     It  must  be,  therefore,  since  we  have 


The  Origin  of  Roman  Praenomina.  133 

excluded  cognomina  and  gentilicia,  that  in  praenomina,  if  anywhere, 
are  to  be  found  the  traces  of  Indo-European  names  of  which  we  are 
in  search. 

V.    Praenomina. 

The  subject  of  Roman  praenomina  early  attracted  the  attention 
of  antiquarians  and  philologists.  Varro  is  known  to  have  written 
a  separate  work  on  the  subject  and  has  also  left  us  many  items 
of  interest  in  his  treatise  de  lingua  Latina.  The  epitome  of  an 
anonymous  liber  de  praenominibus  appended  to  the  work  of  Val- 
erius Maximus  is  also  of  extreme  interest,  as  are  numerous  ref- 
erences in  Quintilian  and  the  later  grammarians.  The  Roman 
writers  give  us  some  idea  of  what  among  them  were  considered 
praenomina  ;  but  in  attempting  etymologies  they  are  often  obviously 
so  wide  of  the  mark  that  we  cannot  but  believe  that  their  knowledge 
of  the  true  origin  and  distinction  of  praenomina  was  at  least  as 
unreliable  as  our  own.  Their  tendency  is  to  refer  the  meanings  of 
praenomina  to  circumstances  connected  with  the  birth  of  the  child. 
In  certain  names,  as  Vopiscus,  Spurius,  Postumus,  Quintus,  this  is 
obviously  correct,  and  it  is  probable  that  their  analogical  inclina- 
tions, perhaps  often  aided  by  a  deceptive  Volksetymologie,  led  them 
to  attribute  similar  origins  to  such  names  as  Marcus,  Lucius,  Manius. 
We  are  bound  to  bear  in  mind  the  conclusions  of  the  ancients  and  to 
treat  them  with  the  respect  due  to  their  antiquity  and  to  the  evident 
honesty  with  which  they  were  sought ;  but  we  are  under  no  con- 
straint to  accept  them,  or  to  believe  them  obtained  in  the  light  of 
greater  knowledge  than  our  own.  The  advantages  of  comparative 
study  which  we  possess,  added  to  the  accumulations  of  centuries, 
make  us  masters  of  the  subject  in  hand,  as  well  as  of  the  funda- 
mental principles  of  linguistic  development,  to  a  degree  not  attained 
by  Varro  and  the  other  Roman  antiquarians. 

Among  modern  writers  the  subject  has  made  little  advance. 
Hubner  (Quaestiones  Onomatologicae  Latinae,  1854),  Mommsen 
{Romische  Forschungen,  Berlin,  1864),  and  Schneider  {Beitrdge  zur 
Kenntniss  der  Romischen  Personennameti)  have  pursued  the  investiga- 
tion on  the  lines  of  Varro,  and  have  done  little  more  than  follow  in 
his  illustrious  footsteps.     It  is  true  they  have  succeeded  in  gathering 


134  George  Davis  Chase. 

many  facts  and  items  of  value  and  interest ;  but  they  have  arrived 
at  no  general  or  systematic  results  which  could  for  a  moment  be 
admitted  as  conclusive.  Mommsen  has  gone  farthest  and  has  pretty 
well  established  the  extent  of  the  use  of  praenomina  among  the 
patrician  families  at  Rome.  For  a  review  of  the  literature  of  the 
subject  and  also  for  examples  from  Latin  literature  of  some  of 
the  rarer  praenomina  I  am  indebted  to  a  manuscript  dissertation 
of  Dr.  W.  T.  Piper,  deposited  in  the  Harvard  University  library. 

While  the  literature  of  the  subject  of  praenomina  contains  much 
of  value,  it  also  contains  errors.  It  is  not  our  present  purpose,  how- 
ever, to  review  and  discuss  the  theories  of  previous  writers,  but 
rather,  pursuing  our  own  way,  to  attempt  to  reach  an  adequate 
explanation  of  Latin  praenomina  in  their  development  and  as  a 
system.  To  accomplish  this  we  shall  follow  the  lines  we  have  laid 
out  in  the  preceding  chapters  on  cognomina  and  gentilicia,  except 
that  in  the  present  chapter,  instead  of  restricting  ourselves  to  a 
portion  of  the  field,  we  shall  take  all  the  names  that  are  even 
suspected  of  being  praenomina,  and  try  to  find  out  the  story  which 
they  themselves  tell. 

Before  we  take  up  the  names  themselves  let  us  recall  a  few  perti- 
nent facts  about  praenomina.  While  the  gentilicium  was  the  general 
designation  to  which  a  person  was  born  and  which  he  perforce 
assumed,  derived,  as  we  have  seen,  from  earlier  names ;  and  the 
cognomen  was  a  name  given  to  the  individual  or  his  Roman  ancestor 
as  in  some  way  personally  descriptive  ;  the  praenomen  was  the  name 
arbitrarily  selected  from  a  limited  number,  with  no  other  restriction 
as  to  choice  than  that  it  had  perhaps  been  commonly  held  among 
the  members  of  his  family.  This  fact  of  arbitrary  selection  is  an 
important  one  in  our  discussion  ;  for  it  marks  the  first  characteristic 
common  to  the  Latin  praenomen  and  the  traditional  Indo-European 
name,  —  a  characteristic  which  at  the  same  time  excludes  the  gentile 
and  the  cognomen  from  a  possible  origin  outside  of  Italic  bounds. 
To  a  Roman  the  formal  sign  of  a  praenomen  was  its  position  before 
the  gentile.  So  universally  was  this  the  rule  that  we  find  no  sure 
instance  in  republican  times  of  the  praenomen  placed  after  other 
names,  except  occasionally  in  verse,  where  the  exigencies  of  metre 
constrained  the  poet,  as  in  the  Scipio  epitaphs,  CIL.  i,  29  and  33. 


The  Origin  of  Roman  Praenomina.  135 

The  name  Alfenos  Luci,  in  CIL.  i,  831,  is  of  doubtful  interpretation  ; 
Luci  may  be  a  genitive.  As  in  most  discussions  of  praenomina  cer- 
tain ones  rarely  met  with  in  Latin  play  a  prominent  part,  it  is 
desirable  at  the  outset  to  correct  any  erroneous  impressions  about 
the  comparative  extent  to  which  these  names  were  actually  used. 
Perhaps  in  the  first  volume  of  CIL.  a  greater  variety  of  praenomina 
is  found  than  in  any  equal  space,  and  the  following  figures,  giv- 
ing the  number  of  occurrences  of  the  several  names  in  that  volume, 
will  accordingly  afford  a  fairly  correct  idea  of  the  relative  fre- 
quency of  their  use  :  Lucius  535,  Gains  527,  Marcus  404,  Quintus 
241,  Publius  224,  Gnaeus  no,  Aulus  99,  Titus  82,  Sextus^j,  Manius 
30,  Numerius  27,  Decimus  22,  Servius  19,  Tiberius  17,  Spurius  16, 
Appius  10,  Vibius  14,  Postumus  3,  Novius  3,  Statius  9,  Plautus  2, 
Salvius  7,  Pacius  4,  Epius  2,  Vel.  (?)  3,  Sertor  2,  Paulus  2,  Trebius  2, 
Nero  3,  Marius,  Tullus,  Pup.,  Otanius,  Lar.,  Ar.,  Ovius,  Mesius,  Vo., 
Va.,  Opi.,  Kaeso,  Herius,  1  each. 

Add  to  this  list  a  number  of  names  from  Livy,  the  Incertus  Auctor 
de  praenominibus,  and  inscriptions,  all  of  the  rarest  occurrence, — 
Volusus,  Voter 0,  Numa,  Pet.,  Gellius,  Ancus,  Vopiscus,  Proculus, 
Geminus,  Taurus,  Cossus,  Caesar,  Agrippa,  Minius,  Minatius,  Cordus, 
lulus,  Hostus,  Septimius,  Paustus,  Mamercus,  and  Denter,  —  and  we 
have  the  largest  list  that  could  be  claimed  as  praenomina,  —  a  total 
of  sixty-four.  In  fact  no  one  writer  claims  so  many,  but  since  each 
of  the  sixty-four  has  by  one  or  another  authority  been  accredited 
with  being  a  Roman  praenomen,  we  must  examine  the  right  of  each 
one  to  be  so  ranked. 

Many  of  the  names  on  this  list  are  native  in  sections  of  Italy  out- 
side of  Latium,  and  oftenest  appear  in  inscriptions  from  provincial 
localities,  but  were  always  liable  to  be  carried  to  Rome.  The 
Etruscans  are,  according  to  Deecke  and  Pauli  {Etruskische  Forsch- 
ungen  und  Studieti)  responsible  for  a  large  number.  They  certainly 
furnished  the  following: 

Aruns,  very  frequent  in  Etruscan  inscriptions  in  the  form  Arnth. 
It  appears  in  the  name  Ar.  Sudernius  in  CIL.  i,  1363,  from  Etruria. 
Cf.  also  Dion.  Hal.  iii,  46,  TvpprjviKa  Oefievos  auTots  ovo/xaTa,  t<3  Aiev 
Apovra,  rai  Si  AvKOfiwva. 

Lar,  very  common  in  Etruscan  inscriptions  in  the  form  Larth. 


136  George  Davis  Chase. 

Incert.  Auct.  4,  Lartis  praenomen  sumptum  est  a  laribus,  Tuscum 
autem  esse  creditum,  fuitque  consul  Lar  Herminius  cum  T.  Verginio 
Tricosto.  So  also  Dion.  Hal.  xi,  51  ;  Diod.  xii,  27,  1.  But  Livy, 
iii,  65,  gives  the  name  as  Sp.  Herminius.  The  name  Lar  occurs  in 
Lar  Ancharia,  from  Etruria,  CIL.  i,  1371.  Cf.  Dion.  Hal.  v,  21, 
Ba<riA.evs  KAovcriaiw  r<ov  Iv  Tvpptjvia  Aapos  ovofw.  Uop&ivos  iiriK\y)<rtv. 

Otanius  occurs  only  in  CIL.  i,  1395,  in  Otanius  Larthius,  from 
Etruria. 

Vel.,  an  abbreviated  praenomen,  occurring  in  inscriptions  from 
Etruria  in  CIL.  i,  1345,  1359,  1360,  1377. 

Vo.,  read  by  Mommsen  in  CIL.  i,  13 13,  in  L-VECILIOVOF-, 
and  interpreted  by  him  as  Volusi filius,  but  differently  read  by  others. 

A  considerably  larger  number  of  our  list  can  be  proved  to  be 
purely  Oscan  praenomina.  Their  occurrence  is  mainly  in  Oscan 
inscriptions,  or  in  Latin  inscriptions  from  Oscan  territory,  or  from 
other  quarters  of  Italy  in  names  which  are  evidently  Oscan.  They 
are  only  occasionally  found  in  Rome  or  Latium.  In  Latin  they 
nearly  all  have  the  ending  -ius,  which  in  Oscan  is  written  -is.  From 
these  were  freely  derived  gentilicia  in  Oscan  in  -Us  (-tyo-)  ;  cf.  Lind- 
say, Lat.  Lang.,  p.  32  b.  Thus  from  praenomen  Statis,  in  Latin 
Statins,  from  the  stem  stat-io-,  is  derived  the  gentile  Statiis,  from  the 
stem  stat-iyo-,  which  in  Latin  is  also  Statius.  In  Latin  the  two  forms 
have  been  reduced  to  one,  in  -ius.  Thus  we  have,  in  the  case  of 
Oscan  names  in  Latin,  seemingly  the  same  name  used  equally  as 
praenomen  and  gentile.  It  is  only  when  we  turn  to  the  Oscan  mon- 
uments that  we  perceive  that  one  is  a  derivative  of  the  other  (see 
above,  the  gentile  Lucius,  p.  130).  The  following  are  the  praeno- 
mina in  our  list  that  are  certainly  Oscan: 

Vibius.  Liv.  xxvii,  15,  et  Bruttiis  similis  spes  veniae  facta  est,  cum 
ab  eis  Vibius  et  Paccius  fratres  longe  nobilissimi  gentis  eius,  etc. 
Ibid,  xxiii,  6,  Vibius  Virius,  one  of  the  Campanian  ambassadors  (cf. 
Zvet.  128,  the  Oscan  gentile  Virriiis).  Liv.  xxv,  14,  Vibius  Accaeus, 
prefect  of  the  Paelignian  cohort.  Zvet.  126-7,  Vibis  Smintiis;  83, 
ViibisOhtavis  ;  130,  Vibis  ;  1293,  Vibiiai  ;  129™,  Vibiiai  Akviiai.  Rhein. 
Mus.  xlv,  p.  162,  Opfl.  Vi.  Pak.  Tantrnnaiom  ....  In  CIL.  ix  and 
x,  containing  the  inscriptions  from  Oscan  territory,  Vibius,  occurs  as 
gentile  230  times.     In  Latin  inscriptions  we  find  the  following  : 


The  Origin  of  Roman  Praenomina. 


137 


IL 

,  i,  1274. 

V.  Blasius. 

Samnium. 

ii 

"  1249. 

V.  Popidius. 

Pompeii. 

ii 

"  1181. 

V.  Ofellius. 

Volsci. 

ii 

"     625. 

V.  Vibidaius. 

Marsi. 

ii 

"     182. 

V.  Atiedius. 

tt 

ii 

"  iS4ia. 

V.  Salvius. 

it 

it 

"  1412. 

V.  Solsienus. 

Umbria. 

ii 

"  1286. 

V.  Novelledius. 

Paeligni. 

ii 

"  1285- 

V.  Aienus. 

<< 

li 

"  1279. 

V.  Pettius. 

tt 

ii 

"      75- 

V.  Anicius. 

Latium. 

U 

"  1097. 

V.  Vedius. 

Rome. 

a 

"  1456- 

V.  [  ]etius. 

Aquileia. 

a 

"  P-555- 

V.  Alpis. 

(unknown.) 

Fast.  Cons.  302  a.  U.  c,  P.  Sestius  Q.  f.  Vibi  n.  Capito  [Va]ticanus. 

Ephem.  Epig.  i,  138,  L.  Villius  V.  f.  ;  also  ibid.  38,  120,  123,  and 
elsewhere. 

Statius.  Liv.  ix,  44,  Statius  Gellius  imperator  Samnitium  ;  xxiv, 
19,  Q.  Fabius  consul  ad  Casilinum  castra  habebat,  quod  duum 
milium  Campanorum  et  septingentorum  militum  Hannibalis  tene- 
batur  praesidio.  Praeerat  Statius  Metius  missus  ab  Cn.  Magio 
Atellano,  qui  eo  anno  medix  tuticus  erat  ;  xxiii,  1,  accitus  in  Hirpi- 
nos  a  Statio  Trebio  pollicente  se  Compsam  (in  Samnium)  traditurum. 
Compsanus  erat  Trebius,  nobilis  inter  suos. 

Zvet.  98.  C  (?)  Staatiis  L.  Klar;  128,  Statiis  Gaviis ;  230,  T. 
Statiis ;  109,  Statis  Cloil.  C.  ;  233,  CTATIC  .  .  .  .  ;  132,  Statie. 
Indo-Germ.  Forsch.  ii,  1893,  p.  437,  ii,  1.  9,  Stat  .... 


IL 

.  i,  1266. 

Sta.  Raius. 

Apulia. 

a 

"     184. 

Sta.  Fl[avius]. 

Marsi. 

a 

"     183. 

St.  Magius. 

M 

a 

"     103. 

Sta.  Cupius. 

Latium. 

it 

"  1292. 

St.  Pomponius. 

Amiternum. 

a 

"     169. 

Sta.  Tetius. 

Picenum. 

a 

"  1460. 

St.  Mulvius. 

Aquileia. 

a 

"  p.  142. 

St.  Voc[     ]. 

Spain. 

a 

"  P-  555- 

St.  Pontius. 

(unknown.) 

138  George  Davis  Chase. 

These  examples,  particularly  those  from  Livy,  of  distinguished 
Samnite  leaders,  seem  at  first  sight  not  at  all  in  accord  with  the 
statement  of  Aulus  Gellius,  iv,  20,  12  :  Statius  autem  servile  nomen 
fuit.  Plerique  apud  veteres.  servi  eo  nomine  fuerunt.  Caecilius 
quoque  ille  comoediarum  poeta  inclutus  servus  fuit,  et  propterea 
nomen  habuit  Statius.  Sed  postea  versum  est  quasi  in  cognomen- 
tum  appellatusque  est  Caecilius  Statius.  From  our  earlier  evidence 
we  are  forced  to  believe  that  in  origin  Statius  was  a  common  and 
creditable  Oscan  praenomen.  At  Rome  it  might  have  become 
appropriated  by  the  servile  class  and  so  have  fallen  into  disuse 
among  free-born  people.  This  is  the  easier  to  believe  since  it  was 
native,  not  at  Rome,  but  in  the  provinces.  In  earlier  times  many 
slaves  came  from  the  Oscan  states,  and  the  Oscan  name  was  always 
either  openly  or  secretly  regarded  with  hatred  and  contempt  at 
Rome. 

Numerius  is  an  Oscan  praenomen  actually  found  in  Oscan  inscrip- 
tions. Cf.  Zvet.  137,  [Nijumsis  Heirennis  and  Niumsieis  ka  .  .  .  .  ; 
252,  [Map]as  IIo/u,7rTies  NivprSojis ;  and  as  a  gentile,  102,  Tanas 
Niumeriis.  Its  introduction  to  Rome  is  explained  in  Festus,  p.  170: 
Numerius  praenomen  numquam  ante  fuisse  in  patricia  familia  dicitur 
quam  vis  *  Fabius  qui  unus  post  sex  et  trecentos  ab  Etruscis  inter- 
fectos  superfuit,  inductis*  magnitudine  divitiarum  uxorem  duxit 
Otacili  Maleventani,  ut  turn  dicebantur,  filia  *  ea  condicione  ut  qui 
primus  natus  esset  praenomine  avi  materni  Numerius  appellaretur. 
So  also  Incert.  Auct.  6,  Numeriis  sola  tantummodo  patricia  familia 
usa  est  Fabia,  idcirco  quod  trecentis  sex  apud  Cremeram  flumen 
caesis,  qui  unus  ex  ea  stirpe  extiterat  ducta  in  matrimonium  uxore  filia 
Numerii  Otacilii  Maleventani  sub  eo  pacto  ut  quem  primum  sustulis- 
set,  ei  materni  avi  praenomen  imponeret,  obtemperavit.  Of  the 
twenty-seven  examples  of  Numerius  as  praenomen  in  CIL.  i,  twelve 
come  from  Campania  and  Lucania. 

Novius.  Zvet.  250,  NO-COMNI/NO,  Oscan  ;  19,  VOBELIESNO, 
Paelignian.  For  the  very  frequent  occurrence  on  Oscan  soil  of 
Novius  as  a  gentile,  see  CIL.  x,  p.  1048. 

CIL.  i,  1 261.     Nov.  Vibius.  Lucania. 

"     "       96.     Nov.  Comenius  (?)  Latium. 
"     "     878.     Novi  Graeci.  " 


The  Origin  of  Roman  Praenomina.  139 

Pacius  or  Paquius  appears  to  be  a  purely  Oscan  praenomen,  par- 
ticularly frequent  in  Lucania.  Liv.  xxvii,  15,  Vibius  et  Paccius  fratres 
longe  nobilissimi  Bruttiis.  Zvet.  86,  Pakis  Tintiriis  ;  1292,  Pakiu 
Kluvatiud  ;  i2910,  Pakim  ;  1299,  Pakis  ;  202,  ....  pask  Pak  ;  89,  Pk. 
De.  Pk.  sovad  eftiv  upsed,  '  Pacius  Decius,  the  son  of  Pacius,  built 
with  his  own  money';  104,  ...  .  |  t.  Pk.  Laf.  Pk. ;  236,  A.  Aairows 
TlaKprjis,  in  Latin,  A.  Laponius  Paquii ;  35,  CIA-PACIA  MINERVA 
(gentile),  Paelignian  ;  see  Zvet.  Appendix,  the  conjecture  of  Deecke 
that  C(A)IA  is  meant ;  43,  PA-VI-PACVIES,  Marsi;  Rhein.  Mus.xlv, 
p.  162,  Opfl.  Vi.  Pak.  Tantrnnaiom  .  .  .  .  ;  Indogerm.  Forsch.  ii, 
P-  437.  i»  L  5>  Pak 

CIL.  i,  1257.  Paq.  Aesqullius.  Lucania. 

"     "  1262.  Pac.  Vitellius.  " 

"     "  1542.  Paq.  Scalponius.  " 

"     "     183.  Pac.  Anaiedius.  Marsi. 

As  an  Oscan  gentile,  Pacius  or  Paccius  appears  in  Liv.  x,  38,  Ovio 
Paccio,  and  very  frequently  in  CIL.  x. 

Trebius.  Zvet.  246,  Tpe/fcs  2.  Stores  oeoer  ;  149,  Ni.  Trebiis  Tr. 
med.  tov. ;  252,  TR-  PLATORIVS-  TR  ;  128,  Tr.  Flapiu  (?)  Vfrn'iis; 
93,  Nv.  Vesulliais  Tr.  m.  t. ;  34,  TR-AMDIS-  In  an  inscription  from 
Capua  lately  discovered  {Indogerm.  Forsch.  iv,  p.  259)  appears  the 
name  Tr.  Vfrriiefs  Kenssurinefs.  CIL.  i,  1257,  L.  Cai  Tr.  f.,  Lucania. 
Trebius  also  occurs  as  a  gentile  name  not  infrequently  in  CIL.  x, 
and  in  Zvet.  149,  198,  200.  The  name  Trebius  is  probably  to  be 
connected  with  the  Umbrian  divinity  Trebus  lovius. 

Marius.  Liv.  xxii,  42,  Marium  Statilium  cum  turma  Lucana ;  xxiii, 
7,  Marium  Blosium  praetorem  Campanum.  Veil.  Pater,  ii,  16, 
Marius  Egnatius,  one  of  the  Italian  leaders  in  the  Servile  War.  CIL. 
i,  1232,  C.  Pontius  Mari  f.,  from  Samnium.  In  Oscan  we  find  not 
Marius  but  Mara,  a  common  praenomen.  It  looks  as  if  the  Romans 
in  using  the  name  changed  its  Oscan  form  Mara  to  Marius  to  make 
it  more  in  keeping  with  the  other  Oscan  praenomina  Pacius,  Novius, 
Ovius,  etc. 

Ovius.  Liv.  ix,  7,  Ofillius  Calavius  Ovii  Alius,  of  Capua  ;  ibid.  26, 
Calavios  Ovium  Novium,  of  Capua ;  x,  38,  Ovio  Paccio,  a  Samnite  ; 


140  George  Davis  Chase. 

Zvet.  248,  Ov.  Afaries  Ov.  ;  252,  Ov.  Caisidis  Ov. ;  21,  Saluta  Obel. 
Ov. ;  26,  Min.  Rufries  Ov.  1.;  CIL.  i,  1265,  Q.  Ovius  Ov.  f.,  from 
Apulia. 

Mesius.  CIL.  i,  1275,  Helviae  Mesi  f.,  Samnium.  As  Mesius 
does  not  elsewhere  occur  as  a  praenomen  we  cannot  be  certain  that 
it  was  regularly  so  used  in  any  section  of  Italy. 

Herius.  Li  v.  xxiii,  43,  Herius  Pettius,  Nolanus  ;  Veil.  Pater,  ii, 
16,  Herius  Asinus  dux  Italorum ;  CIL.  i,  62,  C.  Placentius  Her.  f., 
from  Latium.  The  name  is  evidently  connected  with  the  Oscan  verb 
herio,  volo,  and  the  goddess  Herentas  who  corresponded  to  the  Latin 
Venus.  The  longer  form  Herennus  <  *  Herendus  (cf.  Lat.  Cupkn- 
nius,  CIL.  i,  105 1)  occurs  as  an  Oscan  praenomen  in  Zvet.  225. 

Minius.  Liv.  xxxix,  13,  Minium  et  Herennium  Cerrinios,  Cam- 
panians.  In  Cato,  R.  R.  151,  Keil  following  Victorius  reads  Manius 
Percennius  Nolanus.  Codd.  AR.,  however,  read  Minius,  and  V 
reads  Memius.  Manius  we  should  expect  to  find  abbreviated ; 
Memius  we  do  not  elsewhere  find  as  a  praenomen.  Minius,  from 
the  substantiation  of  the  other  cases  which  we  cite,  appears  to  be  a 
frequent  Oscan  praenomen  and  must  have  been  common  at  Nola. 
We  should  prefer,  therefore,  to  read  Minius  in  our  text  of  Cato. 
Zvet.  284,  Mi.  Iefis  ML;  251,  C.  Soies  Min.;  124,  Min.  V  .  .  .  ; 
112,  Miniefs  Kafsilliefs  Minatefs;  122,  Upfals  Salaviis  Minies;  26, 
Min.  Rufries  Ov.  1. ;  from  Capua  (Indog.  Forsch.  iv,  p.  259),  Mi. 
Blossii  ML;  CIL.  i,  1230,  M-MAGI-MIN-F-SVRVS,  Apulia;  Rhein. 
Mus.  xliii,  p.  128,  Mi.  Anniief(s). 

Minatius  or  Minatus.  Veil.  Pater,  ii,  16,  Minatius  Magius,  of 
Apulia.  In  Oscan  the  name  has  the  form  Minatus  (cf.  the  change 
of  Oscan  Mara  to  Marius  in  Latin).  Zvet.  112,  Miniefs  Kafsilliefs 
Minatefs;  Rhein.  Mus.  xlv,  p.  162,  Mina.  Naseni ;  Indg.  Forsch.  ii, 
p.  437,  ii,  1.  7,  Minaz  =  Minats  <  Minatus. 

Opius.     Zvet.  128,  Oppiis  Helleviis ;  CIL.  i,  146,  Opi.  Sanfius. 

Epius.     CIL.  i,  1249,  Ep.  Popidius,  Pompeii ;  193,  Epius  Fulvius. 

Mamercus  was  an  Oscan  praenomen  according  to  the  statement  of 
Paul,  ex  Fest.  p.  131  :  Mamercus  praenomen  Oscum  est  ab  eo  quod 
hi  Martem  Mamertem  dicunt.  It  passed  into  Latin  as  a  cognomen ; 
cf.  CIL.  ii,  1475,  et  al.  The  only  case  where  it  seems  to  be  a  prae- 
nomen is  Fast.  Cons.  Cap.  a.  U.  c.  349,  M'  Aimilius  Mam.  f.  M.  n. 


The  Origin  of  Roman  Praenomina.  141 

Mamercinus.  In  Livy,  iv,  16,  the  name  appears  as  Mam.  Aemilius, 
but  in  Diod.  xi,  65,  as  Acvkios  AZ/luAxos  Ma/atp/cos. 

Besides  these  there  is  a  considerable  number  of  other  Oscan  prae- 
nomina which  no  one  has  even  suspected  of  being  Roman,  and  which 
never  occur  in  Latin  inscriptions.  These  may  nearly  all  be  found 
in  the  index  to  Zvetaieff,  Inscript.  Ital.  Infer. 

The  Umbro-Sabellian  states  of  the  north  shore  of  Italy  contributed 
a  few  to  our  list  of  sixty-four.     The  most  certain  examples  are  these : 

Salvius.  This  praenomen  is  clearly  non-Latin.  I  have  preferred 
to  class  it  as  Umbrian  rather  than  Oscan  for  several  reasons :  the 
majority  of  inscriptions  containing  it  are  found  in  Umbrian  territory; 
it  is  not  found  as  a  praenomen  in  the  Oscan  inscriptions,  and  the 
corresponding  gentile,  Salvius,  occurs  comparatively  rarely  in  Oscan 
territory  (CIL.  x,  thirteen  times);  forms  of  the  adjective  salvus,  from 
which  it  is  probably  derived,  are  very  common  in  the  Umbrian  tablets. 

CIL.  i,  1 41 4.  Sal.  Egnatius.  Umbria. 

"  1420.  Sal.  Camurius.  Picenum. 

"  1280.  Sa.   Septimius.  Paeligni. 

"  1286.  Sal.  Cominius.  " 

"     183.  Sa.   Magius.  Marsi. 

"     184.  Sa.   Flavius.  " 

"  1 141.  Sal.  Statius.  Praeneste. 

Plautus.  ClZ.i,  116,  Pla.  Magolnius,  Latium ;  191,  PI.  Specius 
(unknown.) 

The  statement  of  Paulus  is  of  value  in  locating  Plautus:  Fest. 
p.  238,  Umbri  pedibus  planis  .  .  ;  Paul,  ex  Fest.  p.  239,  Ploti  appel- 
lantur  qui  sunt  planis  pedibus.  Unde  et  poeta  Accius,  quia  Umber 
Sarsinas  erat,  a  pedum  planitie  initio  Plotus  postea  Plautus  est  dic- 
tus.  The  poet's  name,  as  Ritschl  has  finally  restored  it,  appears  as 
T.  Maccius  Plautus  ;  but  when  we  consider  that  the  Italian  peoples 
outside  of  Rome  did  not,  according  to  the  evidence  of  our  inscrip- 
tions, regularly  possess  cognomina,  and  that  Plautus,  or  what  appears 
to  be  such,  does  actually  occur  as  an  Italian  but  not  as  a  Roman 
praenomen,  it  is  not  too  rash  to  assume  that  the  poet's  original  name 
was  Plautus  Maccius,  and  that  upon  his  coming  to  Rome  he  changed 


142  George  Davis  Chase. 

the  unfamiliar  praenomen  Plautus  to  a  cognomen.  For  a  very  simi- 
lar instance,  see  Statins,  p.  137;  only  in  the  case  of  Caecilius  we  are 
not  told  that  he  assumed  a  praenomen,  as  Plautus  would  seem  to 
have  done.  We  do  not,  however,  know  of  anything  to  prevent  a 
foreigner  from  taking  an  assumed  name  at  Rome  if  he  chose.  In 
selecting  Titus  as  a  praenomen  Plautus  chose  a  name  that  was 
familiar  both  in  his  native  country  and  at  Rome. 

Pupius.     CIL.  i,  1423.     Pup.  Clodius.     Picenum. 

Nero.  CIL.  i,  1412,  Ner.  Capidas ;  1415,  Ner.  Egnatius  ;  1417, 
Ner.  Poinisius;  Buecheler,  Umbrica,  p.  172,  Ner.  T.  Babr.  ;  Vois. 
Ner.  Propartie,  all  from  Umbria.  Suet.  Claud.  1,  Patrem  Claudi 
Caesaris,  Drusum,  olim  Decimum  mox  Neronem  praenomine  .... 
Suet.  Tib.  1,  Gens  Claudia  orta  est  ex  Regillis,  oppido  Sabinorum 
....  inter  cognomina  autem  et  Neronis  assumpsit,  quo  significatur 
lingua  Sabina  fortis  ac  strenuus.  Gell.  xiii,  23,  Id  autem,  sive 
'  Nerio '  sive  '  Nerienes '  est,  Sabinum  verbum  est,  eoque  significatur 
virtus  et  fortitudo.  Itaque  ex  Claudiis,  quos  a  Sabinis  oriundos 
accepimus,  quis  erat  egregia  atque  praestanti  fortitudine  '  Nero  ' 
appellatus  est.  We  are  not  surprised  to  find  that  the  Sabines  and 
Umbrians  used  the  praenomen  Nero  in  common,  as  their  territories 
were  adjacent  and  their  dialects  closely  allied.  The  fact  that  the 
name  when  brought  to  Rome  ceased  to  be  employed  as  a  praenomen, 
but  was  adopted  among  the  cognomina,  lends  support  to  our  Plautus 
theory  and  may  throw  light  on  a  similar  transference  of  other  names; 
cf.  the  case  of  Statius  Caecilius  cited  above  (Gell.  iv,  20, 12).  Nero 
is  certainly  connected  with  the  Umbrian  nerf i nobles';  Skt.  nara  or 
nr ;  Gk.  dvrjp. 

Sertor.  CIL.  i,  1097,  Vib.  Vedius  Sert.  f . ;  1412,  T.  Mimesius 
Sert.  f.  Incert.  Auct.  4  counts  Sertor  in  his  collection  of  prae- 
nomina,  and  explains  it  thus:  Sertor  qui  per  sationem  natus  erat 
appellatus  est,  — an  extremely  unsatisfactory  sentence  for  those  to 
reflect  upon  who  are  inclined  to  accept  the  position  taken  by  the 
Incert.  Auct.,  that  praenomina  arose  from  circumstances  of  birth. 
Fest.  p.  340,  Sertorem  quidam  putant  dictum  a  prendendo,  quia  cum 
cuipiam  adserat  manum,  educendi  eius  gratia  ex  servitute  in  liberta- 
tem,  vocetur  adsertor ;  cum  verisimilius  sit  dictum  qui  sereret  quid, 
ac  potius  adsertorem  a  serendo  cepisse  nomen,  cum  aliquem  serat 


The  Origin  of  Roman  Praenomina.  143 

petendo  in  libertatem  eandem  qua  ipse  sit,  id  est  iungat,  quia  fruges 
cum  seruntur,  terrae  iungit.  Quod  totum  Verrius  am6dvu>s  introduxit. 
Sertor  once  established  as  an  Umbrian  praenomen  directs  us  to  that 
dialect  for  a  derivation,  and  a  very  satisfactory  one  is  at  once  sug- 
gested by  the  verb  *  serlum  (=servare).  Sertor,  then,  standing  for 
*seritor  by  a  formation  similar  to  that  of  habitum  from  habere,  would 
mean  servator  '  the  preserver.'  Compare  with  this  such  names  from 
other  dialects  z&Numitor  'the  arranger,'  Tutor  Cloilius,  Fertor  Resius 
(Incert.  Auct.  1,  Kempf,  1854,  ab  Aequiculis  Sertorem  Resium  qui 
ius  fetiale  constituit ;  in  his  new  edition,  however,  Kempf  follows 
the  MS.  and  reads  Fertorem).  We  notice  at  once  that  such  names  as 
Salvius,  Nero,  Sertor,  etc.,  are  quite  distinct  in  character  of  meaning 
from  our  classes  of  Roman  cognomina.  In  establishing  those 
classes  we  were  obliged  to  point  to  Nero  as  a  possible  exception  to 
the  system.  By  assigning  to  it  an  Umbrian  origin  we  find  at  once 
confirmation  of  our  suspicion  and  support  for  our  classification  of 
cognomina. 

Pet.,  Petr.  CIL.  i,  1287,  from  Paeligni,  reads  L.  Ofdius  L.  f.  Pet.  n. 
We  have  no  means  of  interpreting  the  praenomen  Pet.  In  a  similar 
case,  Zvet.  3,  Petr.,  Deecke  has  guessed  Petrus. 

A  small  number  of  names,  unquestionably  cognomina,  occur 
rarely  and  in  late  inscriptions  in  the  position  of  praenomen.  Among 
these  may  be  mentioned  Caesar  (Incert.  Auct.  3,  quae  olim  prae- 
nomina fuerunt  nunc  cognomina  sunt,  ut  .  .  .  .  Caesar ;  cf.  Kempf, 
1854,  p.  744,  note),  Cossus,  Taurus,  Cordus,  Geminus,  Denter.  Gel- 
lius  also  is  found  in  the  position  of  praenomen  in  CIL.  iii,  606  and 
871,  but  no  one,  I  think,  would  urge  that  it  represented  more  than 
the  imperial  confusion  of  names. 

The  Roman  historians  and  early  records  supply  us  with  about  a 
dozen  names  used  as  praenomina  which  do  not  appear  in  use  in  his- 
torical times.  These  are  partly  from  the  legendary  history  of  Rome 
and  often  appear  in  the  name  of  only  a  single  individual.  From  the 
time  of  Varro  down  they  have  occasioned  much  speculation  and  dis- 
cussion among  antiquarians  and  etymologists,  —  perhaps  more  than 
their  importance  warrants.     They  are  as  follows  : 

lulus,  the  fabled  son  of  Aeneas,  who  was  the  legendary  founder  of 
the  gens  lulia.     Livy  (i,  3)  hints  that  his  name  was  lulus  Ascanius. 


144  George  Davis  Chase. 

lulus  appears  as  a  cognomen  in  Diod.  xi,  65,  Acvklos  'IovAios  "IovXos. 
The  name  is  very  obscure,  but  may  be,  as  Lindsay  suggests,  derived 
from  lovis.  A  * lovilus  became  * Ioilus,  which  in  turn  changed  to 
lulus;  cf.  the  Oscan  iovilo.  Diminutives  in  -/us  are  common  as 
cognomina  and  are  also  frequent  in  our  provisional  list  of  praenom- 
ina  ;  as  Aulus  <  *  Avolus,  Proculus,  Tullus,  Paulus,  cf .  Gk.  iraTs  < 
*ira/:-iS-s.  We  can  hardly  imagine  lovis  entering  into  a  personal  name 
except  as  one  member  of  a  compound.  A  * lovi-carus,  or  similar 
compound,  became  simplified  to  a  single  member,  which  then  took 
the  diminutive  ending  -/us;  as  U/fi/as,  ©paVvAAos,  Celt.  ToutU/us, 
Slav.  Dobri/o. 

Ancus,  found  only  in  the  name  Ancus  Martius.  Paul,  ex  Fest.  19, 
Ancus  appellator  qui  aduncum  bracchium  habet  et  exporrigi  non 
potest.  Incert.  Auct.  4,  Ancum  praenomen  Varro  e  Sabinis  trans- 
latum  putat.  Valerius  Antias  scribit  quod  cubitum  vitiosum 
habuerit  qui  Graeci  vocatur  ayntov.  Ancus  appears  to  be  the  noun 
from  which  the  diminutives  ancu/us  'servant,'  ancilla  'maid'  are  de- 
rived. Ancus  Martius  has  therefore  been  interpreted  as  the  '  servant 
of  Mars.'     The  derived  gentile  Ancilius  is  found  in  CIL.  i,  1144. 

Numa,  found  only  in  the  names  of  Nutna  Pompilius  and  JVuma 
Marcius  (Liv.  i,  20,  5).  In  the  Greek  historians  Numa  appears  as 
No/u,as;  cf.  Dion.  Hal.  ii,  59-76.  The  gentile  Pompilius  joints  to  a 
non-Latin  origin,  and  the  family  undoubtedly  belongs  to  the  many 
which  migrated  in  the  earliest  times  to  Rome  and  left  their  traces  in 
their  family  names  and  even  in  words  in  the  Latin  language  which 
can  only  be  explained  as  borrowings  from  a  non-Latin  dialect,  as 
bos,  popina,  etc.  Tradition  also,  according  to  which  Numa  Pompilius 
came  from  the  Sabines,  supports  this  view.  Serv.  ad  Aen.  vi,  808, 
orta  est  bona  Pompilii  fama  quod  esset  apud  Cures,  civitatem 
Sabinorum.  Unde  etiam  Numa  dictus  est  cb-o  ra>v  v6/xo>v.  In  gen- 
eral, the  statements  of  the  ancients  with  regard  to  the  origin  of  fam- 
ilies are  fairly  reliable,  their  etymologies  of  names  too  often  in 
evidence  against  them.  Still  it  seems  most  likely  that  Numa, 
together  with  Numitor  and  Numerius,  is  derived  from  the  root  which 
appears  in  vo/tos,  vi^ta,  numerus,  etc.,  meaning  '  arrange,'  '  order.' 

Hostus.  Liv.  i,  12,  Hostus  Hostilius  fought  on  the  side  of  the 
Romans  against  the  Sabines ;  he  was  grandfather  of  the  king,  Tullus 


The  Origin  of  Roman  Praenomina.  145 

Hostilius,  iv,  30.  Hostus  Lucretius  Tricipitinus  was  consul  in  327 
a.  U.  c,  as  also  appears  from  the  Fasti  Consulares.  Incert.  Auct.  4, 
Hostus  praenomen  fuit  in  eo  qui  peregre  apud  hospitem  natus  erat, 
idque  habuit  Lucretius  Tricipitinus,  collega  L.  Sergii.  It  is  hard  to 
believe  that  Hostus  stands  directly  for  kostis,  which  was  and  remained 
an  -i  stem ;  cf.  Goth,  gasts,  OS1.  gosti.  That  it  may  represent  the 
abbreviated  form  of  some  old  Gompound  of  hostis  meaning  '  stranger ' 
(Cic.  de  Off.  i,  12,  37)  is  highly  probable.  Cf.  Gast-,  a  very  common 
member  of  OHG.  and  OS1.  compound  personal  names,  as  in  OHG. 
Hadu-gast,  Koni-gast,  Lindi-gast,  Gast-hart;  in  abbreviated  form, 
Gasto,  Gastilo;  OS1.  Gosttrad,  dim.  Gostilo.  (Cf.  Fick,  die  Griech. 
Personennamen,  1874,  p.  lxvi.)  In  historical  times  Hostus  survived 
in  the  gentiles  Hostius  and  Hostilius. 

Proculus  is  found  as  a  praenomen  in  Liv.  i,  16,  Proculus  Iulius  ; 
ii,  41,  Proculus  Verginius  ;  iv,  12,  Proculus  Geganius  Macerinus, 
consuls;  in  the  Fast.  Cons,  for  the  years  268,  319,  314;  also  Diod. 
Sic.  xi,  1,  and  xii,  49,  HpoKkov  Qvcpymov  TpiKocrrov;  xii,  36,  IIpoK\ov 
T€ydvtov.  Incert.  Auct  3,  quae  olim  praenomina  fuerunt,  nunc  cog- 
nomina  sunt,  ut  .  .  .  .  Proculus.  That  it  was  later  used  as  a  cogno- 
men appears  from  Tac.  Hist,  i,  87,  Licinius  Proculus.  Paul  ex  Fest. 
p.  225,  Proculum  inter  cognomina  eum  dicunt  qui  natus  est  patre 
peregrinante  a  patre  procul.  Proculos  sunt  qui  credant  ideo  dictos 
quia  patribus  senibus  quasi  procul  progressis  aetate  nati  sunt.  Pro- 
culus is  nothing  more  than  the  diminutive  of  procus,  a  suitor,  or  per- 
haps with  an  older  meaning  of  the  word,  for  we  learn  from  Fest.  p. 
249,  that  anciently  proci  was  equivalent  to  proceres.  It  appears, 
therefore,  to  belong  to  the  class  of  words  used  as  cognomina.  It  is 
the  basis  of  the  gentile  Procilius. 

Tullus  appears  as  a  praenomen  as  early  as  Tullus  Hostilius. 
Elsewhere  in  Livy  it  is  used  as  a  cognomen;  cf.  iv,  17,  Cloelius 
Tullus  (Plin.  N.H  xxxiv,  6,  Tulli  Cloeli)  ;  ii,  35,  Attius  Tullus;  37 
and  38,  Tullus.  As  a  praenomen  it  is  also  found  in  Cic.  Phil,  ix,  2, 
Tullus  Cluvius  ;  CIL.  i,  n  20,  Tul.  Tullius  Tul.  f.  (Tibur)  ;  also  as 
the  basis  of  a  gentile  as  early  as  Servius  Tullius,  and  in  historical 
times  M.  Tullius  Cicero,  etc.  Incert.  Auct.  4,  Tullus  praenominatus 
est  ominis  gratia  quasi  tollendus,  o  littera  in  u  conversa.  The  word 
seems  to  show  the  diminutive  suffix  -lo.      Whether   the   first  part 


146  George  Davis  Chase. 

stands  for  tul  (cf.  tuli,  tetuli,  etc.),  as  is  generally  received  (Vanicek, 
p.  296)  or  whether  the  first  /  comes  by  assimilation  from  some 
other  consonant  it  is  difficult  to  say.  In  the  latter  case  we  might 
think  of  Tudulus  (cf.  Tudicius,  Tuccius)  >  *Ttidlus  >  Tul/us,  or 
perhaps  *  Tutu/us  (Osc.  tovto  '  people  ')  >  *  Tutlus  >  Tuttus,  an 
abbreviated  compound  name  (cf.  Celt.  Toutillus,  etc.).  Such  assimi- 
lations are  hard  for  classical  Latin,  but  might  have  taken  place  more 
easily  in  the  earlier  or  plebeian  speech.  On  the  whole,  Tullus 
'  little  supporter  '  is  the  safest  etymology.  Whether  that,  however, 
is  to  be  considered  as  an  original  cognomen  or  the  shortened 
form  of  some  compound,  as  opitulus  'help  bringer,'  is  again  a 
question  which  we  are  not  able  to  decide. 

Vopiscus.  Liv.  ii,  54,  3,  Vopiscus  Iulius  ;  Fast.  Cons.  a.  U.  c.  281, 
346,  353,  361.  Incert.  Auct.  4,  Vopiscus,  qui  in  utero  matris  gemi- 
nus  conceptus,  altero  abortu  iecto,  incolumis  editus  erat.  Plin.  N.  H. 
vii,  10,  Vopiscum  appellabant  e  geminis  qui  retenti  utero  nascerentur 
altero  interempto  abortu.  Namque  maxima  etsi  rara  circa  hoc  mira- 
cula  existunt.  Non.  557,  Vopiscus  qui  ex  duobus  conceptis  uno 
abortu  excluso  ad  partum  legitumum  deducitur.  Sol.  i,  69,  E  gemi- 
nis si  remanente  altero,  alter  abortivo  fluxu  exciderit,  alter  qui  legi- 
tume  natus  est  Vopiscus  nominatur ;  cf.  Isid.  Orig.  9,  5.  The 
agreement  of  these  various  late  writers  means,  I  think,  nothing  more 
than  a  common  source  of  information.  It  does  not  seem  physiologi- 
cally probable  that  such  births  occurred  frequently  enough  to  give 
rise  to  a  special  personal  name  to  describe  them.  It  is  hardly  pos- 
sible, for  example,  that  several  consuls  should  have  been  so  born  or 
that  the  name  could  become  extended  in  use  so  long  as  its  meaning 
was  borne  in  mind.  If,  however,  the  meaning  of  the  nanie  was,  as 
early  as  350  a.  U.  c,  already  forgotten,  we  wonder  how  it  survived 
till  the  time  of  Pliny.  We  are  inclined  from  the,  length  of  the  word 
to  consider  it  a  cognomen  in  origin  occasionally  used  as  praenomen 
(cf.  chap,  vii)  rather  than  the  abbreviated  form  of  a  compound 
name  which  would  rarely  contain  three  syllables. 

Agrippa  appears  as  a  praenomen  in  the  name  Agrippa  Menenius 
(Liv.  ii,  16;  iv,  11,  13;  Diod.  xiii,  7),  in  Agrippa  Menenius  Lana- 
tus  (Liv.  iv,  44,  47),  in  Agrippa  Furius  (Liv.  v,  32  ;  ii,  66:  Diod. 
xii,  30),  and  is  also  found  in  the  Fast.  Cons,  of  a.  U.  c.  251,  312, 


The  Origin  of  Roman  Praenomina.  147 

302,  315,  335,  337,  308,  363.  The  earliest  record  of  the  name  is  in 
the  case  of  Agrippa  Silvius,  one  of  the  early  Alban  kings  (Incert. 
Auct.  1),  who  appears  in  Livy  (i,  3)  as  Agrippa  simply.  That 
Agrippa  was  later  used  as  a  cognomen  is  shown  by  the  name  M. 
Vipsanius  Agrippa,  of  the  time  of  Augustus.  It  also  appears  as  a 
cognomen  in  the  gentes  Asinia,  Fonteia,  Hateria,  lulia,  and  Vibulana. 
Incert.  Auct.  3  also  classes  it  among  the,  names  '  quae  olim  praeno- 
mina fuerunt,  nunc  cognomina  sunt.'  On  the  meaning  of  the  word, 
Non.  557,  says,  '  Agrippae  qui  cum  labore  matris  eduntur,  hoc  est 
per  pedes  contra  naturam,  non  per  caput,  quasi  ab  aegro  partu.'  A 
wilder  etymology  would  be  hard  to  seek.  This  explanation  is  evi- 
dently copied  from  Plin.  N.  H.  vii,  6,  1,  in  pedes  procidere  nascen- 
tem  contra  naturam  est,  quo  argumento  eos  appellavere  Agrippas  ut 
aegre  partos ;  qualiter  et  M.  Agrippam  ferunt  genitum,  unico  prope 
f  elicitatis  exemplo  in  omnibus  ad  hunc  modum  genitis ;  cf .  also  Gell. 
xvi,  16 ;  Sol.  i,  65  ;  Serv.  ad  Aen.  viii,  682.  Agrippa  is  probably  a 
Greek  name,  compounded  of  dypds  and  tmros.  It  does  not  occur  in 
Greek  sources,  but  Fick2,  Griech.  Personennamen,  p.  45,  cites  the 
similar  names  'Aypo-Aecov,  'Ayp-oirai ;  p.  7,  'Aypd-A.as  and  Ae- 
aypos.  The  form  in  Greek  would  be'Ayp-fn-n-os  and  it  is  necessary 
to  suppose  that  the  Italians  who  borrowed  the  name  changed  it  to 
an  -a  stem,  on  the  analogy  of  some  of  their  own  names,  as  Osc. 
Maras,  Tanas,  Lat.  Catilina,  Seneca,  etc.  It  is  likely  that  the  name 
found  its  way  to  Rome  from  some  of  the  Greek  colonies  of  Magna 
Graecia  or  Sicily  through  some  early  emigrant,  and,  although  at  first 
used  indifferently  as  praenomen  or  cognomen,  finally  settled  into  its 
proper  place  as  cognomen. 

Volero,  Volesus,  Volusus,  and  Valesus  are  apparently  dialectic 
variations  of  the  same  name.  Volero  occurs,  Liv.  v,  13,  ii,  55,  in 
Voleronem  Publilium.  Later  the  same  man  is  repeatedly  spoken  of 
as  Volero  alone,  as  if  the  name  was  considered  a  cognomen  rather 
than  a  praenomen.  In  Diod.  xiv,  54,  he  appears  as  OiaXipios  HoirXC- 
Aiog;  cf.  also  Fast.  Cons.  a.  U.  c.  354,  355.  Volesus  appears  in  Liv. 
i,  58,  P.  Valerius  Volesi  f.;  in  Dion.  Hal.  ii,  46,  OidAeo-og  (Jacoby, 
OidAoo-cros)  OiaXeptos ;  and  in  Fast.  Cons.  a.  U.  c.  294,  298,  339, 
350.  This  Volesus,  we  are  told  by  Dion.  Hal.  I.e.,  was  a  powerful 
Sabine  who  came  to  Rome  with  Titus  Tatius  (see  also  Incert.  Auct. 


148  George  Davis  Chase. 

1)  and  became  the  founder  of  the  gens  Valeria;  cf.  Ovid,  ex  Pont. 
iii,  2,  105,  quos  Volesus  patrii  cognoscat  nominis  auctor;  Sil.  Ital. 
ii,  8,  Poplicola  ingentis  Volusi  Spartana  propago;  Juv.  Sat.  viii,  182, 
et  quae  turpia  cerdoni,  Volesos  Brutumque  decebunt.  CIL.  i,  187, 
Va.  Condetius  is  probably  to  be  rendered  Valesus.  The  form  Valesus 
is  also  preserved  in  Valerius,  beside  which  we  have  the  gens  Volusia. 
As  to  the  origin  of  the  name,  the  Incert.  Auct.  4  says,  'Volero  in 
praenomen  abiit  quod  volentibus  nasci  liberi  parentibus  videbantur.' 
It  is  most  likely  that  the  name  is  derived  from  the  root  of  volo,  and 
may  well  be  part  of  a  compound  name.  We  may  suppose  a  neuter 
-es  stem  noun,  *vefces  'desire,'  developing  an  a  or  0  vowel  by  the 
influence  of  the  /;  cf.  Lindsay,  Lat.  Lang.  §  92.  The  Latin  divini- 
ties Vol-u-mnus,  -a,  'the  well  wishing  one,' furnish  a  good  parallel 
for  the  use  of  sj  vol.  Compare,  for  the  compound,  such  names  as 
Greek  Eu-/?ou\os;  Germanic,  Wili-frid,  Wili-muot,  Wilt-rat,  and 
many  others. 

Opiter.  Liv.  ii,  17  and  54,  Opiter  Verginius;  Fast.  Cons.  Cap. 
a.  U.  c.  352,  [L.  Vi]rginius  L.  f.  Opetr.  n.  Tricost.  Esquilin.  CIL.  i, 
146,  On  •  SAVFIO  •  I  •  I,  from  old  Latium,  has  been  generally  inter- 
preted as  Opiter,  although  I  am  inclined  to  take  it  rather  as  the 
Oscan  praenomen  Opius;  cf.  Zvet.  128,  Oppiis  Helleviis,  and 
examples  of  Opius  as  an  Oscan  gentile,  Zvet.  p.  136.  Dion.  Hal.  v, 
49,  'Omrtop  Ovepytvios  ;  Diod.  xii,  73,  'Owirepos  AovKpTJTws ;  Zonar. 
vii,  13,  'OiriT<opios  Ovepymos.  A  derived  gentile  appears  in  Liv. 
xxxix,  1 7,  in  the  Faliscan  name  L.  Opiternium.  For  the  meaning 
of  the  word  we  have  some  interesting  etymologies  from  classical 
sources,  as  follows :  Paul,  ex  Fest.  p.  184,  cuius  pater  avo  vivo  mor- 
tuus  est,  ducto  vocabulo  aut  quod  obitu  patris  genitus  sit,  aut  quod 
avum  ob  patrem  habeat,  id  est  pro  patre;  Incert.  Auct.  3,  Opiter 
vocabatur  qui  patre  mortuo,  avo  vivo  gignebatur;  Quint,  i,  4,  25, 
et  ex  casu  nascentium ;  hie  Agrippa  et  Opiter  et  Cordus  et  Postumus 
erunt.  Following  these  authorities,  modern  scholars  are  accustomed 
to  explain  the  word  as  a  compound  of  avus  and  pater,  and  to  cite  as 
parallels  Diespiter,  luppiter,  Marspiter.  So  Stolz  and  Schmalz,  in 
I.  v.  Muller's  Handbuch*,  ii,  p.  272  :  'Im  Schriftlatein  haben  wir 
o(u)=au  in  opiter  =  *av(i)-piter';  Zimmermann,  Neue  Jahrbticher, 
1896,  pp.  419-20  :  'Opiter  das  ich  fur  einen  vocativ  und  zwar  aus 


The  Origin  of  Roman   Praenomina.  149 

av(e)  pater  entstanden  ansehe  (avpiter,  aupiter,  dpiter).  das  kind 
wollte,  wie  bei  uns  den  grosspapa  bzw.  o-papa  vom  papa,  so  den 
avus  pater  vom  pater  unterscheiden.  die  vocativform,  weil  vom 
kinde  bzw.  dem  kinde  gegenuber  haiifiger  angewandt,  wurde  die 
herschende,  wie  in  Ju-piter,  Juppiter,  vgl.  Z«i)  iraTcp,  Brugm.  Grund- 
riss,  i,  s.  464.  der  iibergang  von  Aupiter  zu  Opiter  lasst  sich  eben 
aus  der  f  amiliaren  sprache  leicht  erklaren ;  vgl.  Olus  neben  Aulus.' 
Other  recent  views  are  presented  in  Stolz,  Hist.  Lat.  Gram,  i,  p.  211, 
none  of  which  meet  with  the  present  writer's  approval.  We  have 
first  to  notice  that  *Avipiter  '  possessing  a  grandfather  as  father '  is 
not  to  be  classed  as  a  compound  with  luppiter  'father  Zeus,'  and 
that  it  would  be  a  difficult  compound  in  Latin,  which  restricted  itself 
to  compounds  of  the  simplest  and  most  transparent  signification. 
Secondly,  by  all  analogies  0  arising  from  au  is  long;  but  uniformly 
Opiter  is  written  with  o  in  Greek  and  appears  with  short  0  in  Sil. 
Ital.  x,  33,  sternuntur  leto  atque  Opiter  quos  Setia  colle.  These 
considerations  seem  to  me  fatal  for  the  explanation  of  Opiter  as 
meaning  '  one  who  has  a  grandfather  in  the  stead  of  a  father.'  Nor 
do  I  believe  that  pater  appears  in  the  word;  rather  is  it  to  be 
derived  from  the  root  op  'help,'  as  it  appears  in  the  names  of  the 
divinities  Ops  and  Copia  (=  co-op-ia),  and  in  the  gentiles  Op-lmius 
and  Op-isius.  The  -i-  is  a  developed  connecting  vowel.  For  the 
•t-,  cf.  op-tare,  op-tumus;  for  older  opitumus  (cf.  CIL.  i,  1016, 
opitumd).  A  feminine  name  of  similar  formation  occurs,  CIL.  viii, 
476,  in  Caecilia  Opita.  The  -er  is  more  obscure;  it  may  be  com- 
pared with  the  ending  in  the  cognomen  Dent-er,  and  in  the  noun 
accipiter  <  *acu-pet-er  '  the  swift-flyer,'  —  a  comparison  which  is 
favored  by  the  similarity  of  their  declension  ;  cf.  Priscian,  6,  p.  229, 
Keil,  inveniuntur  tamen  apud  vetustissimas  haec  ancipitis  genitivi : 
"hie  accipiter,  huius  accipiteris,"  et  " accipitris,"  "Opiter  Opiteris" 
et  "  Opitris."  Opiter,  therefore,  means  '  the  helper,'  and  is  very 
similar  in  kind  to  such  names  as  Sertor  'the  preserver,'  Numitor 
'  the  arranger,'  Fertor  '  the  supporter,'  etc. 

Kaeso  lingered  longer  in  use  as  a  praenomen  and  was  the  only 
one  of  the  early  class  that  had  a  generally  recognized  abbreviation, 
namely  K.  Examples  of  its  use  in  the  gens  Quinctia  are  common 
in  Livy  and  the  Fasti.     In  inscriptions  it  appears  in  K.  Fabricius, 


150  George  Davis  Chase. 

CIL.  i,  107,  an  early  inscription  of  Latium.  On  the  meaning  of  the 
word  Paul,  ex  Fest.  p.  57  says :  Caesones  appellabantur  ex  utero  matris 
exsecti.  Plin.  N.  H.  vii,  9,  .  .  .  sicut  Scipio  Africanus  prior  natus 
primusque  Caesarum  a  caeso  matris  utero  dictus,  qua  de  causa  et 
Caesones  appellati  ;  cf.  Isid.  Orig.  ix,  3,  12.  Marquardt,  Rom. 
Alterthumer,  iii,  p.  441,  and  Mommsen,  Rom.  Forsch.  p.  17,  under- 
stand Kaeso  of  the  lashing  (caedere)  which  the  Luperci  did.  But  it 
seems  preferable  to  take  Kaeso  as  an  -0,  -onis  adjective  connected 
with  caesius,  and  referring  to  the  color  of  the  eyes  or  complexion;  cf. 
Vanicek,  Etym.  Worterbuch,  p.  1002,  especially  the  names  Caesonius, 
Caesulla  (=  *  Caeson-la),  and  Paul,  ex  Fest.  p.  136,  caesullae  a 
caesiis  oculis.  Kaeso  will  then  be  in  origin  a  cognomen  pure  and 
simple. 

With  Kaeso  our  list  of  these  obsolete  praenomina  is  concluded. 
We  have  found  that  these,  if  they  survived  till  historical  times,  were 
used  only  as  cognomina,  and  that  in  origin  they  belonged  mostly  to 
those  classes  of  names  into  which  the  Roman  cognomina  fall.  Only 
three  —  Hostus,  lulus,  and  Volero  —  can  with  any  degree  of  proba- 
bility be  looked  upon  as  survivals  of  original  Indo-European  names. 
And  yet  we  will  admit,  for  the  evidence  points  in  that  direction,  that, 
in  the  period  for  which  they  are  recorded,  all  these  names  were  alike 
considered  and  employed  as  genuine  praenomina. 

We  have  next  to  consider  a  class  of  names  which  certainly  arose 
as  cognomina  and  were  so  used  in  classical  times,  but  also  occur 
with  more  or  less  frequency  as  praenomina. 

Faustus  is  found  oftenest  as  a  cognomen,  but  occasionally  as  a 
praenomen  ;  cf.  Val.  Max.,  Kempf.  1854,  p.  745.  The  Incert.  Auct. 
derives  Faustus  as  a  praenomen  from  favor. 

Faullus  occurs  CIL.  i,  473,  Paullus  Lepidus  ;  799,  Paul.  Fabius; 
and  occasionally  in  literature. 

Fostumus.  CIL.  i,  79,  Post.  Antestius  ;  1089,  Postumus  Sulpicius  ; 
1412,  Post.  Mimesius ;  and  a  number  of  times  in  literature.  The 
Incert.  Auct.  classes  it  among  the  praenomina  that  became  cogno- 
mina. 

More  important  are  the  numerals.  These  all,  from  Frimus  to  Deci- 
mus,  are  used  as  cognomina.  The  first  four  —  Frimus,  Secundus, 
Tertius,  Quartus — never  appear  as  praenomina  until  after  republican 


The  Origin  of  Roman  Praenomina.  151 

times.  Septimus  appears  as  praenomen,  Liv.  xxv,  37,  L.  Marcius 
Septimi  Alius,  and  xxviii,  28,  13,  Septimum  Marcium,  but  xxxii,  2,  5, 
L.  Marcio  Septimo.  In  other  authors  he  is  merely  L.  Marcius. 
The  gentiles,  also,  from  the  numerals,  as  Sextius,  Septimius,  Octavius, 
Nonius,  Quinctius,  etc.,  are  of  very  frequent  occurrence.  Only  three 
of  the  numerals  were  regularly  and  frequently  used  as  praenomina 
at  all  periods,  namely,  Quintus,  Sextus,  and  Decitnus,  abbreviated  as 
Q.,  Sex.,  and  D.  In  CIL.  i,  occur  as  such  Quintus,  241  times, 
Sextus,  57  times,  Decitnus,  22  times.  But  although  we  find  so 
marked  differences  in  the  use  of  the  numerals  as  names,  it  is  impos- 
sible to  believe  that  this  use  did  not  arise  in  the  same  way  for  all  ; 
that  is,  that  they  were  at  first  used  to  distinguish  children  by  the 
order  of  birth.  But  when  we  find  them  as  praenomina  in  historical 
times  it  is  evident  that  they  no  longer  referred  to  order  of  birth.  A 
very  clear  proof  of  this  is  seen  from  the  gens  Iunia  (Drumann,  iv,  1), 
which  was  represented  in  the  consulship  in  three  successive  genera- 
tions, B.  C.  325,  292,  and  264  by  a  D.  Junius  Brutus,  and  again  by 
two  consuls  of  the  same  name  in  138,  and  77,  the  latter  of  whom 
had  a  son  D.  Junius  Brutus.  In  all,  there  were  eight  consuls 
named  D.  Junius  Brutus.  That  these  were  all  tenth  sons  is  out  of 
the  question. 

The  praenomina  which  remain  to  be  considered  are  those  which 
were  commonly  used  and  accepted  as  such  throughout  the  classical 
period  of  Roman  literature  and  which  are  almost  universally  abbre- 
viated in  Roman  inscriptions.  Of  these,  if  we  may  believe  a  very 
probable  tradition,  a  small  number  came  to  Rome  with  early  immi- 
grants from  other  parts  of  Italy,  but  at  a  period  so  remote  that  in  his- 
torical times  they  were  regarded  as  genuine  Roman  names  and  had 
already  acquired  a  considerable  diffusion  among  the  Roman  people. 

Appius,  the  most  restricted  of  these,  is  found  as  a  praenomen  in 
the  Claudian  gens  as  early  as  a.  U.  c.  259,  when  Appius  Claudius 
Sabinus  was  consul,  and  later  in  other  gentes,  as  Annia,  Modia,  Popi- 
dia,  and  Iunia.  The  name  Appius  is  reported  to  have  been  brought 
to  Rome  from  the  country  of  the  Sabines.  Liv.  ii,  16,  namque 
Attus  Clausus,  cui  postea  Ap.  Claudio  fuit  Romae  nomen  .  .  .  .  ab 
Regillo  magna  clientium  comitatus  manu  Romam  transfugit.  iv,  3, 
Claudiam  certe  gentem  post  reges  exactos  ex  Sabinis  non  in  civitatem 


152  George  Davis  Chase. 

modo  accepimus,  sed  etiam  in  patriciorum  numerum  ?  Suet.  Tib.  1, 
Patricia  gens  Claudia  orta  est  ex  Regillis,  oppido  Sabinorum.  Inde 
Romam  recens  conditam  cum  magna  clientium  manu  commigravit, 
auctore  Tito  Tatio,  consorte  Romuli,  vel,  quod  magis  constat,  Atta 
Claudio,  gentis  principe.  Serv.  ad  Aen.  vii,  706,  Clausus,  Sabinorum 
rex,  post  exactos  reges,  ut  quidam  dicunt,  cum  quinque  milibus 
clientum  et  amicorum  Romam  venit,  et  susceptus  habitandam  partem 
urbis  accepit :  ex  quo  Claudia  et  tribus  est  et  familia  nominata.  Cf. 
also  Sil.  Ital.  xv,  546  ;  Tac.  Ann.  iv,  9  ;  Plut.  Popl.  21  ;  Coriol.  11  ; 
Dion.  Hal.  v,  40.  The  use  of  Appius  in  the  Claudian  gens  was 
peculiar,  in  that  it  seemed  to  partake  of  the  character  of  both  prae-  • 
nomen  and  gentile.  It  appears  with  the  force  of  a  gentile  in  such 
expressions  as  via  Appia,  aqua  Appia,  forum  Appii,  etc.,  and  in  the 
case  of  several  pairs  of  brothers  named  Appius  Claudius.  For  a 
fuller  treatment  of  this  subject  see  Mommsen,  Horn.  Forsch.  p.  25. 
A  further  discussion  of  the  origin  of  the  name  Appius  would  take  us 
off  of  Latin  soil,  and  into  a  consideration  of  non- Roman  names  to  an 
extent  to  which  we  do  not  at  present  care  to  go.  An  interesting 
article  by  Zimmermann  on  the  meaning  of  Appius  may  be  found  in 
the  Neue  Jahrbucher,  1896,  p.  420. 

Titus,  in  much  the  same  way,  but  attaining  a  somewhat  wider  ex- 
tension of  use  at  Rome,  came  from  the  Sabines. .  Incert.  Auct.  6, 
Titus  a  Sabino  nomine  Tito  *  fluxit,  Appius  ab  Atto,  eiusdem  regionis 
praenomine.  Titus  Tatius,  according  to  all  traditions,  was  the  king 
of  the  Sabines  who  first  made  terms  with  the  Romans  (Liv.  i,  10). 
Whatever  view  we  may  hold  of  the  story,  we  must  attach  weight  to 
that  part  of  the  tradition  which  declares  Titus  to  be  a  Sabine  name. 
This  view  is  further  borne  out  by  the  fact  that  Titus  occurs  very  fre- 
quently as  a  praenomen  in  the  Latin  inscriptions  from  Umbria  and 
the  Paeligni,  and  also  in  the  Umbrian  inscriptions  (Buecheler, 
Umbrica,  p.  172)  in  names  which  are  certainly  native  to  that  region. 
Titus  is  regularly  abbreviated  by  T.,  except  CIL.  i,  1292,  where  we 
find  Tit.  Of  all  names  of  foreign  origin  Titus  gained  the  widest  cir- 
culation at  Rome,  a  fact  undoubtedly  due  to  its  early  introduction 
and  the  distinction  of  those  who  first  bore  it.  Cf.  Zimmermann, 
Neue  Jahrbucher,  1896,  p.  420,  for  a  discussion  of  the  meaning  of 
the  word. 


The  Origin  of  Roman  Praenomina.  153 

Ten  of  our  provisional  list  of  sixty-four  praenomina  yet  remain. 
Four  of  these  —  Gnaeus,  Aulus,  Tiberius,  and  Spurius  —  have  the 
appearance  of  having  first  arisen  as  early  cognomina. 

Gnaeus  (Gnaivos')  is  an  older  form  of  the  common  noun  naevus 
'  birthmark.'  So  Paulus  ex  Fest,  p.  96,  Gneus  et  corporis  insigne  et 
praenomen  a  generando  dicta  esse,  et  ea  ipsa  ex  Graeco  ytyvcaOai 
apparet.  On  the  various  spellings  of  the  word,  cf.  Incert.  Auct.  5, 
Gnaevus  ab  insigne  naevi  appellatus  est  :  quod  unum  praenomen 
varia  scriptura  notatur  :  alii  enim  Naevum  [cf.  gens  Naevia],  alii 
Gnaeum,  alii  Cnaeum  scribunt.  Qui  G  littera  in  hoc  praenomine 
utuntur  antiquitatem  sequi  videntur,  quae  multum  ea  littera  usa 
est.  Olim  enim  dicebatur  frugmentum,  nunc  frumentum,  et  forgtis, 
non  fortis,  et  gnatura,  non  natura :  ergo  etiam  qui  in  corporibus  gigni 
solet  gnaeus  appellabatur. 

Spurius  is  sufficiently  explained  as  the  Latin  adjective  (=v66o$, 
cf.  Ndtfwv,  Herod,  vi,  100),  in  the  sense  of  'born  out  of  legal  wed- 
lock.' Fest.  p.  174,  nothum  Graeci  natum  ex  uxore  non  legitima 
vocant,  qui  apud  nos  spurio  patre  natus  dicitur,  quod  Ser.  Tullius 
qui  Romae  regnavit  natus  est  ex  concubina  Spurius  *Tulli  tributis, 
etc.  Such  an  explanation,  so  near  to  seek,  and  so  much  in  keeping 
with  the  Roman  custom  of  naming,  is  much  to  be  preferred  to  a  more 
distant  one,  as,  for  example,  Deecke's  attempt  to  derive  Spurius  from 
the  Etruscan  spure  (Deecke,  Etrusk.  Forsch.  u.  Studien,  ii,  p.  43). 

Aulus.  The  explanation  of  the  Incert.  Auct.,  '  Auli  qui  diis  alen- 
tibus  nati  sunt,'  cannot  possibly  be  correct,  as  alo  is  built  on  the 
simple  root  al,  and  could  not  by  any  law  produce  an  aul-.  Neither 
are  we  in  favor  of  deriving  it  from  the  Etruscan  avile,  with  Deecke, 
Etrusk.  Forsch.  u.  Studien,  v,  p.  139.  Two  choices  remain,  —  to  derive 
the  name  from  olla  (cf.  Paul,  ex  Fest.  20,  aulas  antiqui  dicebant  quas 
nos  dicimus  ollas,  quianullam  litteram  geminabant),  making  it  in  some 
way  to  refer  to  the  personal  appearance  (cf.  English  '  Tubby '  ),  in 
which  case  we  should  expect  the  name  to  be  Aula ;  or  preferably  to 
explain  it  as  standing  for  avulus  '  little  grandfather '  (cf.  English 
'uncle,'  French  'pere').  Since  I  reached  this  conclusion,  there 
has  appeared  an  article  by  Zimmermann,  Neue  Jahrbiicher,  1896,  p. 
419,  presenting  the  same  view.  We  find  a  derivative  of  Aulus  in  the 
gentile  Avilius.     Avitus  is  used  as  a  cognomen. 


154  George  Davis  Chase. 

Tiberius  can  only  be  considered  in  connection  with  the  related 
place-names,  Tiberis,  the  river,  Tifernum,  a  town  of  Umbria,  and 
Tifernus,  a  mountain  and  stream  in  Samnium.  Perhaps  also  the 
town  Tlbur  is  related.  The  cognomen  Tibullus  seems  to  stand  for 
*Tiber-lus.  Paul,  ex  Fest,  p.  366,  derives  the  river  from  a  personal 
name  :  Tiberis  fluvius  dictus  a  Tiberino,  rege  Albanorum,  quod  in 
eo  cecidisset.  Tibris  a  Tibri,  rege  Tuscorum.  This  is  not  so 
probable  as  that  the  personal  name  was  derived  from  that  of  the 
place.  So  the  Incert.  Auct.  6,  Tiberii  vocitari  coeperunt  qui  ad 
Tiberim  nascebantur.  More  probably  the  meaning  was  'one  who 
lives  near  the  Tiber.'  That  personal  names  were  early  derived 
from  place-names  is  shown  by  the  cognomina  in  the  first  book  of 
Livy  which  refer  to  localities,  as  Coriolanus,  Capitolinus,  etc. 

The  six  praenomina  that  remain  to  be  considered  —  Servius, 
Manius,  Publius,  Lucius,  Gaius,  and  Marcus  —  differ  radically  from 
those  of  the  cognomen  class  ;  they  are  not  simple  words  out  of  the 
language,  but  are  formed  with  derivative  suffixes,  —  the  first  five 
with  -to-,  Marcus  with  -co-.  Again,  we  shall  see,  when  we  look  more 
closely  at  their  meanings,  that,  they  are  formed  from  words  which  do 
not  criticise  individual  peculiarities,  which  are  never  derogatory  or 
familiar,  as  is  the  case  with  the  cognomina.  On  the  contrary,  they 
express  either  praise  or  a  wish  or  hope  for  moral  or  physical  dis- 
tinction that  might  be  intended  as  an  omen  for  future  greatness  in 
the  career  of  the  man.  In  short,  they  are  exactly  the  kind  of  names 
that,  as  was  pointed  out  in  a  previous  chapter,  were  employed  in 
the  original  Indo-European  system  ;  only  in  every  case  they  appear 
in  the  abbreviated  form,  showing  only  one  member  of  an  earlier 
compound,  with  some  derivative  ending  attached.  Owing  to  their 
extreme  antiquity,  their  origin  was  entirely  obscured  in  historical 
times,  and  they  were  no  longer  distinguished  from  the  other  names 
in  use.  Hence  we  are  not  surprised  to  find  the  Latin  antiquarians 
widely  erring  as  to  their  derivation  and  meaning. 

Servius  is  to  be  derived  from  a  root  ser  '  bind ' ;  hence,  as  seems 
to  be  its  force  in  names,  'to  collect  carefully,'  'to  preserve.'  The  same 
root  is  seen  in  the  Umbrian  name  Ser-tor  and  in  the  verb  seritu  '  pre- 
serve.' In  Latin  the  root,  when  used  in  the  sense  of  'preserve,' 
seems  always  to  have  taken  a  -uo  suffix.     Thus  we  have   ser-vo-s, 


The  Origin  of  Roman  Praenomina.  155 

which  means  doubtless  the  keeper,  preserver  of  the  owner's  goods. 
From  servus  comes  the  denominative  ser-va-re,  to  preserve,  and 
later,  from  servus  in  its  classical  sense,  ser-vl-re,  to  serve.  Servius, 
then,  stands  for  a  compound  having  servus  as  one  member,  for  a 

Servo- -\- ,   or  + servus;   a    'preserver   of   heroes    (?)  '   or 

'country,'  etc.,  or  'God  (?)  protected,'  as  in  Greek  'AAc'l-avSpos. 
After  servus  had  come  to  acquire  the  odious  connotation  of  '  slave,' 
it  is  easy  to  see  how  the  praenomen  Servius,  which  was  plainly  in 
some  way  connected  with  it,  fell  into  disuse,  and  we  are  not  surprised 
to  find  it  comparatively  rare  in  classical  times.  Having  thus  dis- 
posed of  Servius,  it  is  only  of  passing  interest  to  note  the  opinions 
of  the  ancients.  Incert.  Auct.  6,  Servius  quod  mortua  matre  in 
utero  servatus  est.  Dion.  Hal.  iv,  1,  expresses  a  different  view  : 
to  o«  koivov  Kal  irpoo-rjyoptKov,  'Stpoviov,  im  tiJs  iSt'as  rv^rp,  on  SouAevovo-a 
erCKev  avrov.  at/  8  av  6  Sepovtos,  as  ttjv  'EAAjjnK^v  SioXcktov  ;u,£Ta/?i/t?a£o- 
fievos,  AovAxos.  And  this  view  seems  to  be  hinted  at  by  Fest.  p.  174, 
in  speaking  (like  Dionysius,  I.e.)  of  Servius  Tullius  in  the  very 
corrupt  lines,  Ocilisiam  corniculam  captivam  eum  susceptum  matre 
servientem. 

Manius.  Varro,  L.  L.  ix,  60,  forsitan  ab  eo  qui  mane  natus  diceretur, 
ut  is  Manius  esset.  Paul,  ex  Fest.  p.  1 48,  Manius  praenomen  dictum 
est  ab  eo  quod  mane  quis  initio  natus  sit.  Incert.  Auct.  5,  Manii  qui 
mane  editi  erant,  vel  ominis  causa  quasi  boni.  Manum  enim  an- 
tiqui  bonum  dicebant.  The  existence  of  the  old  adjective  manus, 
meaning  'good,'  is  well  attested.  So  in  Fest.  p.  146,  manuos  in 
carminibus  Saliaribus  Aelius  Stilo  significare  ait  bonos :  et  Inferi  di 
Manes  pro  boni  dicuntur  a  suppliciter  eos  venerantibus,  propter 
metum  mortis,  ut  immanes  quoque  pro  valde  ....  dicuntur.  Serv. 
Aen.  i,  139,  Immania  aspera  :  manum  enim  antiqui  bonum  dicebant, 
sicut  supra  dictum  est,  unde  et  mane  dicitur ;  quid  enim  melius  ? 
et  per  antiphrasin  '  manes '  Inferi,  quia  non  sint  boni.  The  word 
was  also  preserved  in  the  names  of  Latin  divinities,  as  Cerus  manus 
'  the  good  Creator,'  Mana  the  goddess  of  death  and  birth,  Maniae 
(cf.  Fest.  p.  145  ;  Macrob.  Sat.  i,  7,  34),  and  Summanus,  the  old  Latin 
divinity  of  nocturnal  lightning,  Varro,  L.  L.  v,  74.  It  is  much  the 
most  likely  that  Manius  represents  a  compound  of  this  old  adjective 
manus,  and  not  a  formation  from  manus  in  the  unattested  derived 


156  George  Davis  Chase. 

meaning  of  'early  in  the  morning.'  We  have  only  to  point  to  the 
fact  that  various  words  meaning  '  good  '  are  among  the  very  com- 
monest in  the  original  compound  names,  and  our  position  seems 
quite  unassailable.  Compare  such  names  as  'Ayaflo-xAiJs,  'Aya0o- 
Aas,  ' Ay a.6 6-8 wp os,  etc.  But  Manius  was  not  very  extensively  in 
use  as  a  praenomen.  Perhaps  this  was  due  to  the  fact  that  the 
name  carried  with  it  an  unpleasant,  uncanny  sensation  because  of 
its  seeming  connection  with  Maniae.  This  idea  is  hinted  at  by  Fes- 
tus  in  the  following  passage,  p.  145  :  Manius  Eger  ....  Nemorensem 
Dianae  consecravit  a  quo  multi  et  clari  viri  orti  sunt,  et  per  multos 
annos  fuerunt ;  unde  et  proverbium  :  "  Multi  Mani  Ariciae."  Sinnius 
Capita  longe  aliter  sentit;  ait  enim  turpes  et  deformes  significari, 
quia  Maniae  dicuntur  deformes  personae,  et  Ariciae  genus  panni 
fieri ;  quod  manici  appelletur. 

Publius.  Incert.  Auct.  5,  Publii  qui  prius  pupilli  facti  erant  quam 
praenomina  haberent ;  alii  ominis  causa  ex  pube.  Beside  populus 
there  apparently  existed  in  old  Latin  a  noun  *poublus  built  on  the 
root  oipubes,  and  so  closely  coinciding  in  meaning  with  populus  that 
it  was  superseded  by  it  in  use.  Of  the  adjectives,  however,  derived 
from  these  nouns,  publicus  survived  to  the  exclusion  of  poplicus  (cf . 
CIL.  i,  196,  poplicod).  Publius  therefore  is  the  contracted  form  of 
a  *Publo-carus,  or  similar  name.  Cf.  I.  v.  Miiller's  Handbuch 2,  ii,  p. 
383  ;  Lindsay,  Lat.  Lang.  p.  287.  The  word  populus  or  * pub/us 
(=  Greek  wkfjOoi)  evidently  arose  on  Italic  soil  as  the  regular 
designation  for  '  people.'  The  earlier  word,  which  appears  in  Oscan 
as  tovto,  Goth,  yiuda,  Celt,  tuath,  etc.,  is  very  frequently  used  in 
compound  personal  names,  as  Celt.  Toutio-rix,  Germ.  Diet-rich  (see 
also  the  suggestion  for  Tullus,  p.  146).  In  Italic  the  transition  to  a 
new  term  is  explained  by  the  expanded  phrase  in  Umbrian,  poplom 
totar  ^=populum  tutae)  ;  cf.  Buecheler,  Umbrica,  vii,  A.  15. 

Lucius.  The  prevailing  idea  among  the  Romans  was  that  Lucius 
meant  one  born  at  daylight.  Thus  Incert.  Auct.  5,  Lucii  coeperunt 
adpellari  qui  ipso  initio  lucis  orti  erant  aut,  ut  quidam  arbitrantur,  a 
Lucumonibus  Etruscis  (cf.  Dion.  Hal.  iii,  48).  Paul,  ex  Pest.  p.  1 19, 
Lucius  praenomen  est  eius  qui  primum  fuit,  qui  oriente  luce  natus 
est  ;  cf.  ibid.  p.  148.  Varro,  L.  L.  ix,  60,  qui  mane  natus  diceretur 
ut  is   Manius  esset,   qui  luci,   Lucius  ;  ibid,  vi,   5,  Secundum   hoc 


The  Origin  of  Roman  Praenomina.  157 

dicitur  Crepusculum  a  crepero,  id  vocabulum  sumpserunt  a  Sabinis, 
unde  veniunt  Crepusci  nominati  Amiterno  qui  eo  tempore  erant 
nati,  ut  Lucii  prima  luce.  Lucius  represents  the  shortened  form 
of  a  compound  of  the  old  adjective  *  loucus.  This  adjective  had 
ceased  to  be  used  as  such  in  Latin  in  classical  times,  but  survived 
as  a  noun  in  loucus  '  a  cleared  grove.'  The  original  meaning  was 
'  bright,'  '  shining.'  In  Greek  we  find  the  exact  correspondent  in 
XevKos,  and  in  Lettish  in  /auks  (=* loukos~),  which  has  become  spe- 
cialized to  denote  a  horse  with  a  white  spot  in  the  forehead  ;  cf.  Lat. 
calidus.  In  classical  Latin  the  name  was  certainly  Lucius.  There 
is,  however,  some  evidence  that  in  the  older  language  it  had  a  differ- 
ent form.  Thus  in  the  Scipio  epitaphs  we  have,  CIL.  i,  30, 
Cornelius  Lucius  Scipio,  and  in  32,  Lucfom  Scfpidne,  where  the 
requirements  of  Saturnian  verse  seem  to  have  obliged  the  poet  to 
place  the  praenomen  after  the  gentile,  and  to  demand  a  scansion  of 
Lucius.  So  Wordsworth,  Fragments  of  Early  Latin,  p.  398,  explains 
it,  and  cites  as  additional  proof  the  modern  Italian  Lucia.  This, 
however,  though  obscure  in  origin,  can  have  little  weight  in  the  dis- 
cussion ;  it  is  impossible  to  believe  that  an  early  * Lucius  survived 
till  modern  times  against  the  universal  classical  Lucius.  L.  Miiller, 
de  Re  Metrica 2,  p.  286,  believes  that  the  early  form  was  Luclvus;  but 
this  is  in  part  refuted  by  the  Oscan  form  of  the  name,  Luvikis  or 
Luvkis ;  cf.  Zvet.  128.  The  meagreness  and  uncertainty  of  all  this 
evidence,  added  to  the  fact  that  any  views  we  may  hold  of  the 
Saturnian  verse  are  at  least  debatable,  oblige  us  to  regard  Lucius  as 
the  most  probable  original  Latin  form.  As  was  common  in  other 
languages,  the  shortened  form  took  on  also  other  suffixes  :  thus 
beside  Luc-io-s  we  have  LUc-ullus,  used  as  a  cognomen.  In  force, 
Luco-  was  probably  equivalent  to  the  Germanic  berht  in  such  names 
as  Al-bert,  Bert-hold,  etc.  Etymologically  it  may  be  connected  with 
such  names  as  the  Skt.  Rukma-bahu,  Ruci-deva,  Vara-ruci,  and  the 
shortened  Ruci,  Roci,  Rocana,  etc.;  the  Avest.  Raocac-caeshman,  Vohu- 
raocaiin,'Pu>^d.vr] ;  Gk.  Acvk-iititos,  Aevxos,  Aev*<ov,  Zd-XevKos  ; 
Celt.  Lugoto-rlx,  Lug-dunum,  etc. 

Gaius  has  certainly  lost  a  medial  v,  as  is  shown  by  the  gentile 
form  Gavius.  With  that  supplied,  the  etymology  is  clear.  The  root 
gau  'rejoice'  is  common  in  both  Latin  and  Greek,  as  in  gau-deo, 


158  George  Davis  Chase. 

gavtsus  (=* gau-id-tus*)  ya-i'-w,  dyav-os,  etc.  It  also  appears  in  the 
Greek  name  Taw-fi.^Srj's,  and  as  a  name-forming  element  is  highly 
appropriate.  The  Incert.  Auct.  5  saw  the  correct  derivation  of  the 
word,  which  he  explains  of  course  wrongly :  Gaii  iudicantur  dicti  a 
gaudio  parentum.  Rather  the  original  compound  was  meant  to  ex- 
press the  wish  that  the  child  might  come  to  be  the  joy  of  his  people, 
of  Mars,  of  women,  etc. 

Marcus,  the  last  and  most  difficult  of  the  praenomina,  does  not 
mean  as  the  Incert.  Auct.  5  explains :  Martio  mense  geniti.  The 
same  root  is  evidently  represented  in  Marcus  and  Mars,  but  the 
exact  relation  of  these  two  words  is  very  hard  to  determine.  Marcus 
and  also  the  derivatives  Marcius  and  Marcellus  show  constantly  long 
a.  Mommsen,  Ephem.  Epigraph,  i,  286,  shows  that  the  Greeks 
regularly  wrote  Maapicos,  and  that  they  regularly  used  the  double 
vowel  in  no  other  Latin  word.  He  concludes  that  the  Romans  pro- 
nounced Ma(h)arcus,  which  was  contracted  to  Marcus,  and  compares 
Ala,  for  Ahala  ;  see  also  ibid,  iv,  p.  217.  In  I.  v.  Miiller's  Handbuch, 
ii,  p.  281,  Maarcus  is  explained  as  a  case  of  vowel  lengthening 
before  the  combination  r  +  consonant.  For  Mars  there  is  hardly 
any  evidence  to  lead  us  to  believe  that  the  vowel  was  long.  In  the 
Monument.  Ancyr.  iv,  21,  it  occurs  with  the  apex,  M  ART  IS,  but  in 
three  other  following  places  (iv,  25  ;  v,  42  ;  vi,  31)  without  any  sign 
of  length.  The  reduplicated  forms  in  Sabine  and  Oscan,  Ma-mer(t)s, 
Ma-mer-cus,  with  vowel  weakening  in  the  unaccented  syllable,  point 
to  a  short  vowel.  It  seems  likely  that  the  root  appeared  in  two 
ablaut  grades  in  Latin,  —  as  mar  in  mar-mor,  Mar-o  Mar-ius, 
Mar-(t)s,  Ma-mer-(f)s  ;  and  as  mar  in  Mar-cus.  It  is  extremely  dif- 
ficult to  maintain  any  connection  in  form  between  Mars  and  the 
poetical  form  Mavors,  even  through  the  medium  of  the  old  Latin 
Maurte.  Supposing  the  0  to  have  dropped,  we  have  no  example  of 
au  becoming  a  except  in  a  few  cases  of  late  Latin  ;  cf.  I.  v.  Miiller's 
Handbuch,  ii,  272,  where  an  attempt  is  made  to  establish  the  rela- 
tionship, and  Corssen2,  i,  664.  Supposing,  too,  Mars  to  stand  for 
an  older  Mavors,  Mamers  would  be  very  difficult  of  explanation. 
The  Oscan  praenomen  Mamercus(ci.  Paul  ex  F.  p.  1 3 1 ,  and  for  quantity 
see  Juv.  viii,  192)  probably  stands  for  Mamertus,  being  corrupted  in 
Latin   by   the   analogy  of   Marcus.     We   find  also   the  cognomina 


The  Origin  of  Roman  Praenomina.  159 

Mamertus  and  Mamertullus  in  use,  and  in  Ovid,  lb.  547,  Mamerta, 
as  a  masculine.  Least  tenable  of  all  is  the  view  of  Pauli,  Altital. 
Stud,  iii,  p.  134  :  '  Marcus  fur  Marticus  ;  das  Marti-  ist  =  lat.  morti- 
mit  alterer  Vokalisation.'  Marcus  appears  not  to  be  derived  from 
Mars,  but  to  represent  an  old  compound  name,  one  of  whose  mem- 
bers was  Maro-,  and  to  be  formed  with  the  diminutive  ending  -acus  ; 
cf.  such  names  as  Skt.  Deva-ka,  Vira-ka,  Quna-ka;  Gk.  °Iirira-Kos, 
Hvppa-Kos,  Kvva£,  etc.  The  older  Latin  form  was  *  Mar-ac-os, 
which  by  vowel  weakening  became  *  Mar-ic-us,  then  by  syncope,  which 
occurred  especially  after  a  long  vowel,  Marcus  ;  cf .  optumus  <  *bpit- 
umus,  Caldus  <C  calidus,  valde  <  valide,  etc.  The  same  root  mar  we 
find  of  frequent  occurrence  in  names  of  other  languages.  Its  force  is 
'  bright,' '  renowned.'  In  Irish  it  appears  as  mdr,  mar,  as  in  Glun-mar, 
Teacht-mar  ;  Cymr.  Con-mbr,  Cat-mbr ;  Celt.  Sego-mdrus,  Viro-marus, 
Brogi-marus,  Elvio-marus.  As  shortened,  forms  we  find  in  Celtic 
Maro  and  Mariccus.  We  seem  also  to  have  the  same  root,  with 
unexplained  vowel  change,  in  the  Gothic  mers,  which  appears  in 
OHG.  as  mar  in  such  names  as  Waldo-mar,  Wini-mar,  Wolf-mar, 
Berht-mar,  Fridu-mar ;  Mar-oald,  Mar-win,  Mar-ulf  Mar-berht, 
Mar-frid ;  and  in  the  shortened  forms  Maro,  Goth.  Mirila.  In 
Slavic  also  we  find  the  same  member  appearing  as  miru  in  the 
names  Miro-gniew,  Miro-dar,  Miro-lub,  Miro-neha,  Miro-slav ;  Bole- 
mir,  Brani-mir,  Vladi-mir,  Desi-mer,  Rado-mir;  and  in  the  abbre- 
viated names  Mir,  Mirin,  Mirlko,  Mirota,  Miros.  The  Celtic  Maric- 
cus and  the  Slavic  Miriko  are  therefore  the  exact  equivalents  of  the 
Latin  Marcus. 

VI.   Women's  Praenomina. 

In  the  classical  literature  of  Rome  women  are  not  designated  by 
any  praenomen.  In  republican  times  the  commonest  form  of 
designation  was  the  gentile  name  alone,  as  Caesennia  (Cic.  pro  Caec. 
10),  Ampia  (Cic.  ad Fam.  vi,  12,  3),  Aquilia  (Cic.  ad  Att.  xiv,  13,  5  ; 
I7>  3)-  When  this  was  insufficient  to  indicate  the  individual,  the 
name  of  the  husband  or  nearest  male  relative,  or  some  term  of 
relationship  was  added,  as  Anniae  C.  Anni  senatoris  \_flliae],  Cic. 
Verr.  i,  153;  Auria  fratris  uxor,  Cic.  pro  Cluent.  31;  Caeciliam 
Nepotis  filiam,  Cic.  pro  Sex.  Rose.  27  ;  Cornelia  tua  [uxor],  Cic.  ad 


160  George  Davis  Chase. 

Fam.  v,  6,  i ;  Lucretiae  Trkipitini  filiae  Conlatini  uxori,  Cic.  de  Rep. 
ii,  46  ;  Porciae  meae,  Cic.  ad  Brut,  i,  17,  7  ;  Postumia  Sulpicii  [uxor], 
Cic.  ad  Att.  xii,  11.  Sometimes  an  adjective  from  the  place  of  birth 
was  added,  as  Numitoria  Fregellana,  Cic.  Phil,  iii,  17.  These  women 
seem  to  have  had  no  other  name  in  either  official  or  familiar  use. 
Cicero  always  calls  his  daughter  Tullia,  or  when  he  wishes  for  a  more 
familiar  name,  he  makes  a  pet  diminutive,  Tulliola. 

Occasionally  we  meet  with  cognomina  in  the  republican  period,  as 
Aurelia  Orestilla,  Sail.  Cat.  15,  2;  Aelia  Galla,  Prop,  iv,  12,  38. 
Oftener  such  women  are  mentioned  by  their  cognomina  alone,  as  Ore- 
stilla, Sail.  Cat.  35,  36;  Cic.  ad  Fam.  viii,  7,  2  (but  Aurelia,  ix,  22,  4); 
Fausta  {Cornelia),  Cic.  ad  Att.  v,  8,  2  ;  Metella,  Cic.  post  Red.  in  Sen. 
37  ;  ad  Att.  xi,  23,  3  ;  Cana  (Gellia),  Cic.  ad  Alt.  xiii,  41,  1 ;  Tertulla 
{Tertia),  Cic.  ad  Att.  xv,  11,  1 ;  xiv,  20  (but  Tertia,  ad  Brut,  ii,  5,  3; 
6,  2  ;  ad  Fam.  xvi,  22,  1).  In  speaking  of  Atticus'  daughter,  Cicero 
sometimes  calls  her  Caecilia  {ad  Att.  vi,  2,  10;  4,  3),  sometimes  Attica 
{ad  Att.  xii,  1,1;  xiii,  15,  17  ;  21,  7  ;  xvi,  11,  8),  and  once  Atticula 
{ad  Att.  vi,  5,  4).  Thus  we  see  from  such  cognomina  as  Attica, 
Metella,  Lepida,  etc.,  that  an  additional  name  might  readily  be  made 
from  the  father's  cognomen. 

Under  the  empire  we  find  much  the  same  state  of  affairs,  except 
that  there  is  a  notable  increase  in  the  use  of  cognomina,  as  Aelia 
Paetina,  Tac.  Ann.  xii,  1 ;  Aetnilia  Lepida,  vi,  40 ;  Aemilia  Musa,  ii, 
48;  Annia  Rufilla,  iii,  36;  Appuleia  Varilla,  ii,  50;  Artoria  Flaccilla, 
xv,  71 ;  Atria  Galla,  xv,  59 ;  Calvia  Crispinilla,  Hist,  i,  73  ;  Claudia 
Pulchra,  Ann.  iv,  5 ;  Domitia  Decidiana,  Agric.  6  ;  Egnatia  Maximilla, 
Ann.  xv,  71;  Pompeia  Celerina,  Plin.  Epist.  i,  4  ;  Ummidia  Quadra- 
tilla,  vii,  24,  1;  Galeria  Copiola,  Plin.  N.  H.  vii,  158;  Lollia  Paulina, 
ix,  117;  and  numerous  similar  names. 

From  the  evidence  of  the  use  of  names  in  literature  there  is  little 
to  lead  us  to  suppose  that  Roman  women  ever  had  praenomina. 
There  are,  however,  other  kinds  of  evidence  equally  important  which 
we  must  examine.  In  the  first  place,  in  the  original  Indo-European 
system  women  were  named  exactly  in  the  same  manner  as  men,  and 
any  theory  which  derives  Roman  praenomina  from  this  system  may 
fairly  look  for  vestiges  of  praenomina  among  the  names  of  women. 
Secondly,  Varro  in  his  researches  has  gathered  for  us  some  very 


The  Origin  of  Roman  Praenomina.  161 

valuable  information.  The  following  passage  is  of  particular  interest 
(Z.  Z.  be,  60) :  Itaque  ibi  apparet  analogia  ac  dicitur  Terentius  vir, 
Terentia  femina,  Terentium  genus.  In  praenominibus  ideo  non  fit 
item,  quod  haec  instituta  ad  usum  singularia,  quibus  discernerentur 
nomina  gentilicia,  ut  ab  numero  Secunda,  Tertia,  Quarta,  in  viris  ut 
Quintus,  Sextus,  Decimus,  sic  ab  aliis  rebus.  Cum  essent  duo 
Terentii  aut  plures,  discernendi  causa,  ut  aliquid  singulare  haberent, 
notabant,  forsitan  ab  eo,  qui  mane  natus  diceretur,  ut  is  Manius 
esset,  qui  luci,  Lucius,  qui  post  patris  mortem,  Postumus.  E  quibus 
aeque  cum  item  accidisset  feminis,  proportione  ita  appellata  declina- 
rant  praenomina  mulierum  antiqua,  Mania,  Lucia,  Postuma ;  videmus 
enim  Maniam  matrem  larum  dici,  Luciam  Volaminiam  Saliorum 
carminibus  appellari,  Postumam  a  multis  post  patris  mortem  etiam 
nunc  appellari. 

Also  the  Incertus  Auctor  of  the  liber  de  Praenominibus,  who 
was  a  student  of  Varro,  has  the  following  interesting  and  per- 
tinent passage  (§  7):  Antiquarum  mulierum  frequenti  in  usu  prae- 
nomina fuerunt,  Rutila,  Caesellia,  Rodacilla,  Murrula,  Burra  a  colore 
ducta.  Ilia  praenomina  a  viris  tracta  sunt,  Gaia,  Lucia,  Publia, 
Numeria.  Ceterum  Gaia  usu  super  omnes  celebrata  est.  Ferunt 
enim  Gaiam  Caeciliam,  Tarquinii  Prisci  regis  uxorem,  optimam 
lanificam  fuisse  et  ideo  institutum  ut  novae  nuptae,  ante  ianuam 
mariti  interrogatae  quaenam  vocarentur,  Gaias  esse  se  dicerent. 

Although  the  author  of  this  brief  article  cites  Varro,  he  relied 
mainly  on  other  authorities,  as  is  shown  from  the  fact  that  his  list 
of  praenomina  is  quite  different  from  that  of  Varro,  and  even  in 
one  place  they  are  in  contradiction.  The  Incert.  Auct.  mentions 
Numeria  in  his  list,  but  Varro  distinctly  says,  Z.  Z.  ix,  55,  'sic  esse 
Marcum,  Numerium,  at  Marcam,  at  Numeriam  non  esse.' 

For  further  light  we  must  turn  to  our  collection  of  Roman  inscrip- 
tions. These,  found  in  every  quarter  of  the  empire,  and  represent- 
ing different  periods  of  Roman  history,  contain  a  large  percentage 
of  women's  names.  Taking  CIL.  xiv,  as  a  fair  sample,  we  find  that, 
out  of  a  total  of  about  5000  names,  187 1  are  of  women.  The  names 
represent  all  social  classes,  but  the  majority  belong  to  the  undis- 
tinguished multitude,  and  would  never  have  survived  to  our  day  had 
it  not  been  that  their  owners  were  fortunate  enough  to  have  the  fact 


1 62  George  Davis  Cfiase. 

of  their  death  recorded.  Naturally,  imperial  times  are  most  fully 
represented  and  show,  as  the  commonest  type,  gentilicium  and 
cognomen,  of  which  the  latter  is  either  a  Latin  adjective,  as  in  Aelia 
Optata,  CIL.  ii,  5492,  or  evidently  a  derivative  from  a  masculine 
cognomen,  as  in  Aelia  Ruftna,  CIL.  ii,  990,  or  a  Greek  or  foreign 
slave  name,  as  in  Aemilia  Philumene  (OiXov /ten?),  CIL.  ii,  6160. 

In  seeking  for  Roman  praenomina  we  must  be  careful  to  exclude 
those  names  of  southern  Italy  which  are  evidently  not  Roman,  but 
belong  to  the  system  in  vogue  in  Oscan  territory,  as  Vestia  Oppia 
Atellana,  Li  v.  xxvi,  33;  Val.  Max.  v,  2,  1;  Paculla  Annia  Campana, 
Liv.  xxxix,  13;  Cluvia  Facula,  Val.  Max.  v,  2,  1 ;  Ennia  Naevia, 
Suet.  Cal.  i2. 

In  this  list  I  would  also  class  the  following : 

CIL.  i,      54.  Dindia  Macolnia  (Dindia  as  nomen,  Orell.  3784). 

"  i,    149.  Maria  Selicia. 

"  i,  1062.  Volminia  D.  1.  Salvia. 

"  i,  1063.  Salvia  M.  1.  Servia. 

"  i,  1063.  Iulia  M.  1.  Ammia. 

"  i,  1082.  Pupia  L.  1.  Statia. 

"  i,  1 183.  Agria  Sueia  N.  f. 

"  i,  1204.  Asula  Sex.  1.  Salvia. 

"  i,  1298.  Gavia  Caesidia. 

"  i,  1 50 id.  Rudia  Vergelia. 

"  xiv,  3134.  Maria  Fabricia. 

"  xiv,  4104.  Ceisia  Loucilia. 

"  xiv,  1293.  Statia  Pompeia. 

"  xiv,  2938.  Tutia  Marcia. 

"  ix,  1 17 1.  Vibia  Licinia  Telesilla. 

"  ix,  6335.  Vibia  Sullia  L.  f. 

"  ix,  3272.  Vibia  Tetidia  L.  f. 

"  ix,    255.  Vicilia  Titania  Procula. 

"  x,  2717.  Maria  Caecilia  Procilla. 

"  x,  2783.  Novia  Fl(avia)  Thallusa. 

"  x,  1 102.  Sergia  Vibia  Maxima. 

We  occasionally  find  slave  names,  or  other  names  that  are  regu- 
larly and  commonly  used  as  cognomina  and  have  the  character  of 


The  Origin  of  Roman  Praenomina.  163 

such,  placed  before  the  gentile  name.  These  could  never  have  been 
considered  real  praenomina,  but  were  permitted  perhaps  through  the 
ignorance  of  foreigners,  or  the  disturbance  under  the  empire  of  the 
earlier  name  system.     Examples  of  these  are  as  follows : 


Sen. 

Contr.  ix, 

5,  15.     Galla  Numisia. 

Tac. 

Ann.  xiii, 

45.     Sabina  Poppaea. 

CJL 

•     i>     !S5- 

Graeca  Vatronia. 

a 

iv,  1799. 

Sabina  Sulpicia. 

a 

v,     449. 

Sabina  Laevica  Mercii  f. 

a 

ix,  3827. 

Pampila  Anaia  P.  1. 

a 

ii,  1 149. 

Galla  Blasti  f.  Servilia  Superati. 

ii 

ix,  193 1  add.    Hispania  Pomponia. 

tt 

ii,  2356. 

Nigrina  Sulpicia. 

a 

i,  1301. 

Rutila  Fukinia. 

a 

ix,  4666. 

Rutila  Iapriena  T.  f. 

a 

ix,  4387. 

[Rjutila  Erefria. 

tt 

v,  6550. 

Rufa  Gall M.  f. 

tt 

ii,  3470. 

Caesilla  T.  f.  Cornelia. 

it 

i,  1461. 

Grata  Plotia. 

it 

v,  6612. 

Optata  Clod[ra]. 

a 

v,  4676. 

Optata  Mulvia. 

it 

v,     454- 

Hospita  Petronia  P.  f. 

it 

v,  7306. 

Esiata  Oppia. 

it 

ix,  3248. 

Saluta  Obellia. 

a 

viii,  9386. 

Rogata  Fabricia  Procli  f. 

a 

iii,  1612. 

Afiicta  Caesia. 

a 

X,    IOOI. 

Apta  Buccia  (but  1002  Bucia  Apta). 

a 

xii,  35  x9- 

Donata  Cirratia. 

a 

x,  1299. 

Modesta  Fisia  Rufina. 

a 

x,  55I6- 

Rufa  Rasinia. 

a 

iii,  3038. 

Avita  Aquillia  L.  f. 

a 

iii,  3!5r- 

Avita  Nigidia  Volsun.  f. 

tt 

iii,  3038. 

Avita  Suioca  Vesclevesis. 

it 

v,  2606. 

Urbana  Claudia. 

a 

ii,    945- 

Severa  Mania  L.  f. 

a 

ix,  1228. 

Ingenua  Babria. 

164  George  Davis  Chase. 


CIL 

•    v,  3772. 

Prisca  Terentia  Q.  f.  Felicil 

ti 

v,  8156. 

Bona  Titacia. 

it 

v,  3070. 

Agraeca  Vosinia. 

it 

viii,  5013. 

Felicia  Antonia. 

a 

ix,  4933- 

Posilla  Senenia  Quart,  f. 

a 

ix,  4763b. 

Stella  Apollonia. 

tt 

xii,    682  a. 

Silvana  Patricia. 

tt 

xii,  4193. 

Saturnina  S[eve]ria. 

a 

xii,  3945- 

Primigenia  Aurelia. 

a 

ii,  2874. 

Titulla  Ticconia. 

a 

vii,      58. 

Succ[essa]  Petronia. 

a 

ii,  1788. 

Sura  Cercia. 

a 

in,  5265. 

Vetulla  Bucia  Urbani  f. 

a 

iii,  5621. 

Romana  Argentonia. 

a 

v,  5387- 

Suadilla  Bellia  Cripponis  f. 

ti 

v,  7349- 

Vera  Blaionia. 

tt 

v,  61 2 1. 

Verina  Boiemia. 

ti 

v,  3536. 

Pupa  Cassia  M.  f. 

tt 

v,  4109. 

Pusilla  Clodia. 

tt 

v,  5°33- 

Verecunda  Fundania. 

a 

v,    449. 

Marcella  Laepoca. 

tt 

v,    449. 

Ternila  Laevica  Regiliae  f. 

tt 

ix,      65. 

Acerratina  Salvia. 

tt 

v,  4126. 

Seneca  Magia  Magi  f. 

a 

v,  4894. 

Mesa  Manilia  Sev  .... 

ti 

v,  7306. 

Gaudilla  Oppia. 

a 

ix,  1527. 

Verna  Rufria. 

a 

ii,  3453- 

Philocale  Fadenia. 

tt 

ii,  2297. 

Nice  Numisia. 

tt 

ii,  6207. 

Stelea  Atilia  Fortunata. 

tt 

xiv,  3105. 

Gemna  Cordia. 

a 

ix,  6413. 

Antiopa  Ania. 

tt 

ix,  321 1. 

Danais  Aufidia. 

tt 

v,  37 19- 

Thedista  Quintia. 

tt 

v,  7641. 

Enica  Comiogia  Nevi  f. 

ti 

v,  7856. 

Mocea  Eunania. 

it 

i,    918. 

Dercina  Nanalaria. 

The  Origin  of  Roman  Praenomina. 


165 


CIL.     i,    982.  Himinis  Terentia. 

i,  1 2 19.  Acumis  Volusia. 

ix,  1422.  Erotice  Vircinia. 

ix,    378.  [Me]rope  Faenia. 

ix,    378.  [Theojdote  Galbia. 

i,  1356.  Philomena  Satria. 

ix,  5486.  Auge  Obilia. 

ix,  3200.  Agathemis  Pulfidia. 

x,  4423.  Anthedonium  Volusia, 

xii,  3424.  Lycoris  Anicia. 

xii,    809.  Hilara  Appaia. 

xii,  3945.  Primigenia  Aurelia. 

xii>  3595-  Helene  Gaetulia. 
xii,  4676add.  Calliste  Martia. 

xii,  4465.  Cloe  Valeria. 

In  the  inscriptions  from  Etruria  are  found  the  Etruscan  names 
Velisa  or  Valisa  {CIL.  i,  1350;  1365)  and  Thania  or  Thannia(CIL. 

i.  1347;  ^63  ;  137°;  I37I;  !373;  1375)-     The  latter  also  appears 
in  a  Faliscan  inscription  as  a  cognomen,  Zvetaieff,  Inscrip.  Ital.  56. 

Fausta  is  found  more  frequently  than  the  others  which  we  have 
gathered,  but  should  be  classed  with  them : 

CIL.  viii,  142 1.  Fausta  Servia. 

"        v,  2486.  Fausta  Lartia. 

"       ix,  3100.  Fausta  Vibia. 

"        x.  8353-  [F]aus[t]a  Iulia. 

No  one  would  claim,  I  think,  that  any  of  the  names  in  the  above 
lists,  though  written  first  in  some  instances,  were  ever  really  praeno- 
mina. We  come  to  others,  however,  about  which,  owing  to  their 
difference  in  use,  a  doubt  might  more  properly  be  entertained. 
These  are  a  limited  number  of  names  which  seem  to  be  used  either 
first  or  last  with  equal  freedom.     We  will  consider  them  separately. 

Paula  we  find  preceding  the  gentile  name  in  the  following  instances : 

Cic.  ad  Att.  viii,  7,  2.     Paula  Valeria. 
CIL.     i,      39.     [PJaulla  Cornelia  Cn.  f.  Hispalli. 
"         i,     177.     Pola  Livia. 


1 66  George  Davis  Chase. 

CIL.     i,    952.  Paulla  Salvia. 

"  i,  1034.  Polla  Caecilia  Spuri  f. 

"  i,  1 155.  Paul  Toutia  M.  f. 

"  i,  1303.  Pola  Aponia. 

"  i,  1313.  Pola  Abelese. 

"     xiv,  3453.  Pola  Suestidia. 

"  ii,  4623.  Paulla  Aemilia. 

"  ii,  4363.  Paulla  Fulvia. 

"  v)  7719-  Polla  Lebronia  Terti  f. 

"  ix,  4078.  Pol[l]a  Cosidia. 

"  ix,  4239.  Paulla  Lacutalana  Q.  f. 

"  ix,  4142.  Pola  Runtia  L.  f. 

"  x,  5148.  Polla  Betuedia. 

"  x,  6166.  Polla  Minculeia  M.  f. 

"  x,  2855.  Polla  Victoria. 

Of  these  eighteen  cases,  the  first  eight  are  certainly  from  republi- 
can times,  and  some  of  the  others  may  be.  The  cases  where  Paula 
follows  the  gentile  name  are  considerably  more  numerous,  —  too 
numerous  to  give  here,  —  but  none  of  them  are  clearly  republican. 

An  interesting  pair  are  Maior  and  Minor,  which  are  used  in  in- 
scriptions even  of  an  early  period,  in  the  position  both  of  praenomen 
and  cognomen,  but  in  literature  often  have  no  more  force  than 
descriptive  adjectives.     Examples  of  the  latter  use  are  as  follows: 

Fronto,  ii,  13,  Gratia  minor,  Gratia  maior  (mother  and  daughter). 

Suet.  Aug.  4,  Octavia  minor,  Octavia  maior  (sisters). 

Suet.  Nero,  5,  Antonia  maior;  Suet.  Cal.  1,  minor  Antonia. 

Liv.  vi,  34,  minor  Fabia. 

Sen.  frag.  76,  Haase,  Marcella  maior  ;  Porcia  minor. 

Cf.  Cato  maior,  in  Cicero. 

In  inscriptions  we  find  them  in  use  as  follows: 

CIL.     i,       78.  Minor  Ania  C.  f. 

"        i,      97.  Mino  Coponia  Artorom  .... 

"        i,     153.  Min.  Tutia. 

"    xiv,  31 1 1.  Mino  Cumia  L.  f. 

"    xiv,  3166.  Mino  Mamia  Tib.  f. 


The  Origin  of  Roman  Praenomina.  167 

CIL.  xiv,  3167.  Mino  Matlia. 

"  i,    to8.  Maio  Fabricia. 

"  i,     136.  Maio  Orcevia  M.  f. 

"  xiv,  3057.  Maio  Anicia. 

"  xiv,  3301.  Maio  Fortun  .... 

"  xiv,  3284.  Maio  Tutia  Q.  f. 

"  xiv,  3299.  Maio  Volentilia. 

"  xiv,  3974.  Herennia  L.  f.  Merula  minor. 

"  xiv,  3237.  Samiaria  M.  f.  Minor  Q. 

"  xiv,  3973.  Herennia  L.  f.  Merula  maior. 

"  xiv,    225.  [Sext]ilia  Maior. 

"  i,    928.  Otacilia  Maior  (?). 

"  ii,    651.  Caecilia  Q.  f.  Maior. 

It  is  to  be  noted  that  of  this  list  all  but  the  last  one  are  from 
Latium.  While  twelve  have  the  name  preceding  the  gentilicium,  six 
only  have  it  following,  and  of  these  CIL.  i,  928,  is  a  doubtful  read- 
ing, and  in  CIL.  xiv,  3973  and  3974,  the  maior  and  minor  appear  to 
be  simply  distinguishing  adjectives  and  not  personal  names. 

Maxima  is  almost  always  first,  as  follows  : 

CIL.  i,  1256.  Maxsuma  Sadria  S.  f. 

"  ix,  5058.  Maxutna  Caesedia  T.  f. 

"  ix,  5803.  Maxima  Nasica  Cn.  f. 

"  i,  1434.  Maxuma  Aimilia. 

"  v,  3180.  Maxima  Lucilia. 

"  xii,  3981.  Maxsuma  Pompeia. 

"  v,  2595.  Catulla  Q.  f.  Maxima. 

"  x,  1 102.  Sergia  Vibia  Maxima. 

Derivative  forms  appear  in  the  two  following  inscriptions  (else- 
where following  the  gentile)  : 

CIL.  iii,  3989.     Maximana  Aemilia. 
"      iii,  2615.     Maximilla  Poppia. 

We  now  come  to  those  names  which,  according  to  the  evidence 
of  the  Romans  themselves,  were  considered  praenomena.  The 
first  one  of  these  to  take  up  is  Postuma.     Let  us  recall  the  words  of 


1 68  George  Davis  Chase. 

Varro,  L.  L.  ix,  60  :  '  qui  post  patris  mortem  (natus),  Postumus  dicere- 
tur.  E  quibus  aeque  cum  item  accidisset  feminis,  .  .  .  declinarant 
praenomina  mulierum  antiqua,  Mania,  Lucia,  Postuma ;  videmus  enim 
.  .  .  Postumam  a  multis  post  patris  mortem  etiam  nunc  appellari.' 
Plut.  Sulla  37  bears  similar  testimony:  'H  yap  OvaWtpCa  /jlcto.  ttjv 
TcXevrr/v  avrov  OvyaTpiov  airtKvrfcrtv,  o  THocrrovpav  IkoXovv  tous  yap 
varepov  Trjs  tS>v  iraTfptov  TeAevrijs  ya>op.ivov%,  ovr<a  Voip.atoi.  irpoaayo- 
pevova-iv.     The  examples  all  show  Postuma  as  a  true  cognomen  : 

CIL.  xiv,  2418.  Herennia  Postuma. 

"        ii,  3740.  Marcia  P.  f.  Postuma  Messenia  Lucilla  Aemilia. 

"        ii,  1674.  Anicia  Sex.  f.  Postuma. 

"        ii,  2654.  Domitia  Postuma. 

"       iii,  3133.  Kapia  Postuma. 

It  must  be  admitted  that  Varro's  statement  finds  very  little  sup- 
port, and  that  his  words  are  the  only  evidence  that  Postuma  was  ever 
a  praenomen. 

The  numerals  are  next  in  order.  These  require  our  special  atten- 
tion because  of  their  frequency  of  use  as  praenomina  and  their 
antiquity  as  names,  as  well  as  because  of  the  evidence  of  Varro.  We 
have  said  that  in  republican  times  women  were  most  commonly 
designated  by  the  gentile  name  alone.  For  the  eldest  daughter  this 
did  very  well,  but  where  there  were  younger  ones,  some  means  of 
distinguishing  were  necessary.  We  catch  glimpses  of  cases  where 
the  numerals  were  used  for  this  purpose,  and  it  is  likely  that  the 
practice  was  more  frequent  than  appears  from  the  evidence. 

L.  Aemilius  Paullus,  the  hero  of  Pydna,  had  two  daughters  by  his 
first  wife,  one  of  whom  married  Cato,  the  other  Tubero  (Plut.  Aem. 
5).  Upon  his  second  election  to  the  consulship,  in  168  B.C.,  when 
his  two  sons  by  his  second  wife  were  respectively  eleven  and  thirteen 
years  of  age,  we  are  told  by  Cicero  (Div.  i,  103)  that  his  daughter 
Tertia  was  a  little  girl :  L.  Paulus  consul  iterum,  cum  ei  bellum  ut 
cum  rege  Perse  gereret  obtigisset,  ut  ea  ipsa  die  domum  ad  ves- 
perum  rediit,  filiolam  suam  Tertiam,  quae  turn  erat  admodum  parva, 
osculans  animum  advertit  tristiculam.  "Quid  est,"  inquit,  "mea 
Tertia  ?  quid  tristis  ?  "     "  Mi  pater,"  inquit,  "  Persa  periit."     Turn 


The  Origin  of  Roman  Praenomina.  169 

ille  artius  puellam  complexus,  "accipio,"  inquit,  "mea  filia,  omen." 
Erat  autem  mortuus  catellus  eo  nomine.  From  her  age,  therefore, 
and  what  we  know  of  Paullus'  family,  we  may  be  certain  that  she 
was  actually  his  third  daughter  in  order.  She  is  again  spoken  of  as 
Tertia  in  Cic.  Div.  ii,  40,  and  in  Plut.  Aem.  10,  where  the  same 
story  is  cited  from  Cicero.  Still  another  mention  is  found  in  Val. 
Max.  vi,  7,  1,  Tertia  Aemilia,  Africani  prioris  uxor,  mater  Corneliae 
Gracchorum. 

Another  Tertia  was  the  half-sister  of  M.  Brutus  and  the  wife  of  C. 
Cassius.  She  is  variously  spoken  of  as  Tertia  (Suet.  lul.  50  ;  Cic. 
ad.  Brut,  ii,  5,  3  and  6,  2),  Tertulla  (Suet.  Jul.  50  ;  Cic.  ad.  Att.  xv, 
n,  1 ;  xiv,  20,  2),  Iunia  Tertia  (Macrob.  Sat.  ii,  2,  5),  and  Junta  (Tac. 
Ann.  iii,  76 :  Iunia.  .  .  .  supremum  diem  explevit  Catone  avunculo 
genita,  C.  Cassi  uxor,  M.  Bruti  soror).  She  had  an  elder  sister  who 
is  called  Junia  simply  in  Cic.  ad.  Att.  xiv,  8  ;  Veil.  Pater,  ii,  88. 

The  eldest  daughter  of  Q.  Mucius  Scaevola  is  called  Mucia  in 
Cic.  Brut.  211.  A  younger  daughter  is  spoken  of  as  follows  by 
Asconius  {in  Scaur.  19)  :  nam  Tertiam,  Scaevolae  filiam  ....  duxe- 
rat.  A  few  lines  below  she  is  spoken  of  as  Mucia.  She  is  also 
called  Mucia  elsewhere  (Cic.  ad.  Att.  i,  12,  3  ;  ad.  Fam.  v,  2,  6  ; 
Suet.  Caes.  50  ;  Plut.  Pomp.  42). 

The  tribune  P.  Clodius  had  three  sisters,  according  to  Cicero  {ad. 
Fam.i,  9,  15):  ilia  furia  muliebrium  religion um  {sc.  Clodius)  qui  non 
pluris  fecerat  Bonam  deam  quam  tris  sorores.  There  is  a  statement  in 
Varro  which  seems  at  first  sight  to  contradict  this.  Appius  Claudius, 
the  brother  of  P.  Clodius,  is  made  to  say  (Var.  R.  R.  iii,  16,  2)  :  'nam 
cum  pauper  cum  duobus  fratribus  et  duabus  sororibus  essem  relictus, 
quarum  alteram  sine  dote  dedi  Lucullo.'  The  contradiction,  how- 
ever, is  only  apparent,  as  it  may  well  have  been  the  case  that  only 
two  sisters  were  left  dependent  on  Appius ;  the  eldest  may  have  been 
settled  before  the  father's  death.  We  learn  more  particularly  about 
these  sisters  from  Plutarch,  Cic.  29,  AtwovAAos  Be  ko.1  QepairaiviSas 
irap«X£V>  <*S  (TvyyevoiTO  ry  vecoTaVg  r<Sv  aSe\<f>wv  6  KAuJSios,  ore  AevKovXXm 
o-vvioku.  U0XX1)  8*  rjv  Sofa  kcu  reus  aAAais  Svcrtv  dScA^ais  irXrjO-idfciv 
rbv  KAwSiov,  <5v  TepTi'av  /xev  Map/aos  6  'Prj$,  KAwoW  oe  Mo-cMos  6 
KtXep  elx^v,  fjv  KovaBpavrlav  IkoKow.  There  can  be  no  doubt  that  the 
youngest   sister   married  Lucullus.     This   is   plain  both  from   the 


170  George  Davis  Chase. 

statement  of  Plutarch  and  from  the  fact,  according  to  Varro,  that 
she  was  married  without  dowry,  which  would  be  most  likely  to  be  the 
case  with  the  youngest.  We  have  next  to  decide  between  Tertia  and 
Quadrantaria  as  to  the  order  of  their  birth.  The  eldest  daughter 
would  be  Clodia  par  excellence,  and  Quadrantaria  is  so  styled 
in  Plutarch.  She  had  no  other  name  than  Clodia,  except  the 
abusive  epithets  which  Cicero  bestowed.  Plutarch's  language  decides 
this  point.  When  he  speaks  of  the  two  as  Clodia  and  Tertia  his 
meaning  is  as  significant  as  when  in  English  we  say  '  Miss  Wilson  ' 
and  'Miss  Alice,'  referring  to  two  sisters.  The  order  must  have 
been,  therefore,  (1)  Clodia  (Quadrantaria),  (2)  Tertia,<($)  the  wife 
of  Lucullus.  It  does  not  seem  probable  that  Tertia  could  ever  have 
meant  the  third  child,  for  the  number  of  sons  in  a  family  would  not 
have  affected  the  designation  of  the  daughters.  Least  of  all  would 
she  be  called  Tertia  if  she  was  the  eldest  daughter,  but  had  two 
older  brothers ;  it  was  not  only  the  custom  but  an  honor  to  be 
known  only  by  the  gentile  name.  In  our  particular  case  Tertia 
Clodia  was  probably  the  fourth  child,  since  her  brothers  Appius  and 
Gaius  appear  to  have  been  older.  But  that  she  was  the  third 
daughter  and  still  had  only  one  older  sister  is  not  so  paradoxical  as 
it  at  first  seems.  When  we  take  into  account  the  rate  of  mortality 
among  young  children,  the  chances  are  at  least  even  that  there  was 
a  second  daughter  who  died  as  a  child.  On  the  whole,  the  evidence 
seems  convincing  that  Tertia  in  republican  times  meant  the  third 
daughter. 

A  mistress  of  Verres  is  mentioned  five  times  in  Cicero  (  Verr.  iii, 
34 ;  v,  12,  16)  by  no  other  name  than  Tertia. 

As  to  the  position  of  Tertia  with  respect  to  the  gentile  name, 
we  may  notice  that,  in  the  only  cases  where  they  occur  together, 
Valerius  Maximus  wrote  Tertia  Aemilia,  and  Macrobius,  Junta 
Tertia.  In  the  time  of  "Valerius  the  order  was  already  beginning 
to  be  settled,  and  Macrobius  is  very  poor  authority  indeed.  The 
fact  which  seems  to  be  pointed  to,  that  the  numerals  were  always 
descriptive,  is  an  important  one,  and  denotes  a  marked  distinction 
from  the  use  of  the  numerals  among  men.  There  Quintus  could  as 
readily  be  used  for  the  firstborn  as  for  the  fifth,  —  indeed  more  so  if 
the  father's  name  happened  to  be  Quintus  (see  above,  p.  151).    Now 


The  Origin  of  Roman  Praenotnina.  171 

a  praenomen  must  be  defined  primarily  as  the  distinguishing  name 
of  the  individual,  which  might  be  chosen  arbitrarily,  and  had  little 
more  significance  than  Charles  or  Henry  with  us.  The  fact  that  a 
name  was  in  any  way  descriptive  of  the  individual  stamped  it  as 
a  cognomen,  and  such  we  must  consider  the  numerals  in  the  case 
of  women  essentially  to  have  been.  Varro's  classification  of  them 
as  praenomina  doubtless  arose  from  his  desire  to  reduce  them  to 
the  same  category  as  Quintus,  Sextus,  etc.,  where,  indeed,  they  once 
properly  belonged.  They  afterwards  went  through  the  same  evolu- 
tion that  Quintus,  etc.,  had  gone  through,  so  that  a  hundred  years 
after  Cicero's  time  Tertia,  Tertina,  or  Tertulla  no  longer  meant  the 
third  daughter,  and  such  names  as  Primula  P.f.  Secundina  (CIL.  xii, 
2761)  were  possible.  But  by  this  time  the  distinction  between  prae- 
nomen and  cognomen  was  so  much  broken  down  that  there  was  no 
clear  consciousness  of  their  being  either. 

We  learn  from  tradition  that  Romulus  named  his  eldest  daughter 
Prima:  Plut.  Rom.  14,  kclL  yevecrOai  km  iraiSas  avr<j>  (Romulus),  /xiav 
fiiv  Ovyartpa  llpifiav,  rfj  rd£ei  tijs  ycvttrceos  ovtu>  TrpovayopevOeurav. 
Prima  occurs  in  inscriptions  as  follows  : 

CIL.   i,  ioio.     Prima  Pompeia. 
"      v,  2608.     Prima  Coelia  Mataronis. 
"      v,  2805.     Prima  Minucia. 

Of  Prima  as  cognomen  we  find  fifty-four  instances  in  CIL.  i-iv 
and  xiv,  and  a  proportionate  number  throughout.  In  Plin.  Epist. 
Tra.  60  occurs  the  name  Furia  Prima.  It  will  be  remembered  that 
Varro  admitted  as  praenomina  the  numerals  Secunda,  Tertia,  and 
Quarta  only.  The  derivative  forms  of  the  numerals,  as  Primula, 
Secundina,  Tertiola,  Tertulla,  Quarlilla,  Quintilla,  Quintina,  etc., 
occur  so  constantly  as  cognomina  that  we  need  mention  them  only 
in  the  few  instances  where  they  are  found  as  first  names,  as  follows : 

CIL.   xii,  2761.     Primula  P.  f.  Secundina. 
"       xii,  5219.     Primula  Verria. 
"       xii,  2827.     Secundina  Cominia. 
"        ix,  4351.     Tertulla  Albia  Pamphili  1. 
"     viii,  877  add.     Quartina  Pupenia. 


172 


George  Davis  Chase. 


For  Secunda  we  find  in  two  inscriptions  the  additional  evidence  of 
its  conscious  use  as  a  praenomen  that  it  was  abbreviated  to  Sec. 
The  examples  of  Secunda  are  as  follows  : 


CIL.  v,    996. 

"  ix,  3862. 

"  ii,    614. 

"  v,  2120. 

"  v,  3488. 

"  v,  3783. 

"  v,  2327. 

"  v,  8877. 

«  v,  5177. 

"  v,  3794. 

"  x,  5277. 

"  x,  3818. 


Sec.  Petronia  C.  f.  N.  .  .  . 
Seq.  Frendesia  P.  f. 
Secunda  Herennia. 
Secunda  Accia. 
Secunda  Annia  L.  f. 
Secunda  Baebia  C.  f. 
Secunda  Cammica  Siponis  f. 
Secunda  Octavia  C.  f. 
Secunda  Pompeia. 
Secunda  Valeria  M.  f. 
Secunda  Lusia  L.  f. 
[Se]q[u]nda  Solania  L.  f. 


It  is  significant  that  eight  of  these  twelve  inscriptions  come  from 
Gallia  Cisalpina.  A  local  fashion  appears  to  have  swelled  the  num- 
ber considerably.  In  CIL.  i-iv  and  xiv  alone,  we  find  seventy  cases 
of  Secunda  used  as  a  cognomen.  The  proportion  agrees  well  with 
Prima. 

Tertia  comes  first  as  follows  : 


1.    Tertia  Aemilia. 
Tertia  Basilia. 
Tertia  Sapiena  C.  1. 
Tert  Coriaria. 
Trtia  Sauna. 
Tertia  Aniavia. 
Tertia  Apicia. 
Tertia  Cominia. 
Tertia  Dometia  Maconi  f. 
Tertia  Petronia  M.  f. 
Tertia  Vippia  Vippi  f. 
Tertia  Boel[ia]  Salvia. 
Tertia  Turpedia. 
Tertia  Rubria  [Tjerti  f. 


Val. 

Max.  vi,  7, 

CIL 

i,  1099. 

u 

i,  1298. 

It 

xiv,  3107. 

a 

xiv,  3251. 

a 

v,  2370. 

tl 

v,  2563. 

a 

v,  7385- 

it 

v,  6931. 

it 

v,  7385- 

a 

v,  7961. 

a 

ix,  4375- 

tt 

ix,  5169. 

u 

ix,  4386. 

The  Origin  of  Roman  Praenomina.  173 

Here  again  we  notice  that  out  of  thirteen  nine  are  from  northern 
Italy.  It  may  be  that  these  represent  an  older  Roman  fashion,  a 
'  patavinitas '  that  had  gone  out  of  use  in  the  city  itself.  In  CIL. 
i-iv  and  xiv  we  find  twenty-eight  cases  of  Tertia  used  as  a  cognomen. 

Of  Quarta  there  are  the  following  examples  : 

Liv.  xl,  37.     Quarta  Hostilia. 

CIL.      i,  1306.     Quarta  Senenia  C.  1. 

"      xiv,  3283.     Quorta  Tondia. 

"         v>  3772.     Quarta  Terentia. 

"        ix,  4718.     Quarta  Decia  L.  1. 

"         x,  3817.     Quarta  Confleia  M.  1. 

As  cognomen  Quarta  occurs  in  CIL.  i-iv  and  xiv  seventeen  times, 
and  frequently  elsewhere.  In  Latium,  however,  only  one  example 
is  found,  —  CIL.  xiv,  287,  Acilia  Quar. 

With  respect  to  Quinta  the  case  is  somewhat  more  complicated. 
The  chaste  Claudia  of  204  B.C.  appears  in  Cic.  pro  Cael.  34  as 
Quinta  ilia  Claudia,  in  de  Harus.  resp.  27  as  Q.  Claudia,  but  with 
the  variant  readings  of  Quincta  in  cod.  P1,  and  Quinta  in  P2G.  Her 
name  is,  however,  handed  down  as  Claudia  Quinta  in  Liv.  xxix,  14, 
Tac.  Ann.  iv,  64,  and  Ovid,  Fasti,  iv,  305.  In  Val.  Max.  i,  8,  11, 
the  MS.  is  corrupt :  Kempf  in  his  earlier  edition  restores  Q.  Claudiae, 
in  his  later  one  Quintae  Claudiae.  Of  the  inscriptions  in  which  the 
name  occurs  the  majority  come  from  Africa,  and  in  most  of  these 
Quinta  is  abbreviated  to  Q.     The  examples  are  as  follows : 

CIL.  viii,  6227.  Q.  Iulia  Gelulici  f. 

"  viii,  3755.  Q.  Iulia  Urbana. 

"  viii,  9216.  Q.  Martia. 

"  viii,  6607.  Q.  Sitia  Novella. 

"  viii,    565.  Q.  Tupidia  Ianuaria. 

"  v>  3572.  Q.  Cornelia  C  .  .  .  .  Rufialis. 

"  viii,  6863.  Quinta  Aemilia. 

"  viii,  5300.  Quinta  Caecilia. 

"  viii,  8356.  Quinta  Iulia. 

"  xiv,  1649.  Quinta  Sulpicia. 

"  ii,  3680.  Quinta  Caecilia  Norisi. 


174  George  Davis  Chase. 

CIL.      ii,  2945.     Quinta  Fabia. 
"       xii,  1385.     [Q]uinta  Centon(ia  ?). 

The  habit  of  abbreviating  to  Q.  undoubtedly  arose  from  the 
abbreviation  of  the  masculine  praenomen  Quintus.  We  shall  see 
that  all  the  women's  names  which  had  corresponding  masculine 
praenomina  were  regularly  so  abbreviated.  In  CIL.  i-iv  and  xiv 
we  find  twenty-six  cases  of  Quinta  as  cognomen. 

Of  other  numerals  we  find  very  scanty  examples.  We  seem  to 
have  Sexia  in  CIL.  x,  5354,  Sex.  Cornelia  Panteris.  In  CIL.  v, 
6455,  Oct.  Valeria  Vera,  we  may  suppose  either  Octava  or  Octavia; 
perhaps  the  latter  is  the  more  probable.  As  examples  of  cognomina 
we  may  cite  as  follows  : 

CIL.  iii,  2412.  Lalia  Sexta. 

"      iii,  3187.  Ostoria  Sexta. 

"    xiv,  501.2.  Aebutia  Septima. 

"    xiv,  2338.  Casperia  Septima. 

"       ii,  2592.  Carisia  Nona. 

We  have  now  reached  a  short  final  group,  the  feminine  forms  of 
real  masculine  praenomina,  as  Gaia,  Lucia,  Publia,  Mania.  For 
Gaia  there  is  considerable  evidence  from  literature,  as  follows  : 
Incert.  Auct.  de  Praen.  7,  quoted  on  p.  161 ;  Paul,  ex  lest.  95,  Gaia 
Caecilia  appellata  est,  ut  Romam  venit,  quae  antea  Tanaquil  vocitata 
erat,  uxor  Tarquinii  Prisci  regis  Romanorum,  quae  tantae  probitatis 
fuit  ut  id  nomen  ominis  boni  causa  frequentent  nubentes,  quam 
summam  asseverant  lanificam  fuisse ;  Plut.  Quaest.  Rom.  30,  Aia  ti 
r-qv  vv/J.<t>i]V  eicrdyovTK  Aeyeiv  KtXevovo-iv,  Oirov  cru  Tat'os,  iyl>  Ta'Ca. 
Horepov,  cooTrep  eiri  pijrois  ev$vs  ela-euri  T<5  KOivoweiv  airavrtav  Kal  avvdp- 
X«v,"  Kal  to  p.ev  8rj\ovp.€v6v  eoriv,  "Oirov  crv  Kvpios  Kal  oiKoSeoTroViys,  Kal 
ty<o  KvpCa  Kal  oixoSecnroiya  •  Tots  S '  ovo/jxuti  tovtois  aXAcos  K€)(prjvTai 
Koivot'S  0Z0-LV,  tocrirep  01  vop.iKol  Taiov  Sifiov  Kal  Aovkiov  Tmov,  Kal  ot 
<j>i\6<jo<t>ot  AiWa  Kal  ®ia>va  TrapaXdp.fiavovcnv ;  *H  81a  Tatav  KaiKiXiav 
KaXijv  Kal  dyaOrjv  yvvaiKa,  tu>v  TapKWtov  muoW  evl  o-vvoiKrjo-acrav,  i;s  iv 
t<5  tov  SayCTOV  lep<S  xaXKOvs  avSpias  eaTij/cev  ;  Ikoto  St  rrdkai  Kal  o-av- 
8a\ta  Kal  arpaKTOL,  to  p.ev  oiKovpias  auTjJs,  to  8i,  evtpytuK  o-v/j.fio\.ov  ; 
Plin.  N.  H.  viii,  194,  Lanam  in  colo  et  fuso  Tanaquilis,  quae  eadem 


The  Origin  of  Roman  Praenomina.  175 

Gaia  Caecilia  vocata  est,  in  templo  Sanci  durasse  prodente  se  auctor 
est  M.  Varro,  factamque  ab  ea  togam  regiam  undulatam  in  aede 
Fortunae  qua  Ser.  Tullius  fuerat  usus;  Paul,  ex  Fest.  p.  224,  prae- 
nominibus  feminas  esse  appellatas  testimonio  sunt  Caecilia  et 
Taracia  quae  ambae  Gaiae  solitae  sint  appellari,  pari  modo  Lucia 
et  Titia  ;  Cic.  pro  L.  Murena,  27,  In  omni  denique  iure  civili  aequi- 
tatem  reliquerunt,  verba  ipsa  tenuerunt,  ut,  quia  in  alicuius  libris 
exempli  causa  id  nomen  invenerant,  putarunt  omnes  mulieres  quae 
coemptionem  facerent,  Gaias  vocari ;  Quint,  i,  7,  28,  nam  et  Gaius 
C  littera  significatur,  quae  inversa  mulierem  declarat,  quia  tarn  Gaias 
esse  vocitatas  quam  Gaios  etiam  ex  nuptialibus  sacris  apparet ;  Veil. 
Long.  2218,  C  inversum  quo  Gaia  significatur;  quod  notae  genus 
videmus  in  monumentis,  cum  quis  libertus  mulieris  ostenditur : 
Gaias  enim  generaliter  a  specie  omnes  mulieres  accipere  voluerunt. 
The  account  is  fairly  consistent  and  we  are  inclined  to  believe  it  in 
the  main ;  namely,  that  Gaia  was  an  old  and  very  common  prae- 
nomen,  and  came  to  be  used,  just  as  some  people  call  every  boy 
Johnny,  to  stand  for  any  one  of  a  class,  that  is,  of  the  class  of 
women.  The  passage  from  Cicero  partially  explains  the  marriage 
formula.  Gaius  stood  for  any  man's  praenomen  and  Gaia  for  any 
woman's.  In  the  service  we  may  understand  that  the  real  names 
of  the  contracting  parties  were  substituted.  It  is  interesting  to 
compare  the  marriage  formula  in  Skt.  Afval&yana  Grihyasutra,  i,  7, 
where  the  groom  says, 

'  amo  'ham  asmi,  sa  tuam  ; 
sa  tvam  asi,  amo  aham,' 

in  which  personal  pronouns  are  used  without  the  names.  That 
C  inversum  was  used  to  designate  the  libertus  of  a  woman  is 
amply  attested  by  the  evidence  of  the  monuments.  In  Gell.  vii,  7,  1, 
we  find  the  name  Gaia  Taracia,  but  in  Plin.  N.  H.  xxxiv,  25,  the 
same  name  appears  as  Taracia  Gaia ;  cf.  Paul,  ex  Fest.  p.  224.  Val. 
Max.  viii,  3,  2,  speaks  of  C.  Afrania,  who  lived  in  Cicero's  time,  and 
whose  name  became  a  reproach  among  women  for  public  impudence. 
Inscriptions  furnish  us  with  the  following  instances  of  Gaia : 

CIL.    v,       137.     C.  Basilia  Crispina. 
"        v>    7959-     C.  Valeria  Candidi[lla  ?]. 


176  George  Davis  Chase. 

CIL.  viii,    3391.  C.  Annia  Maximina. 

"    viii,      300.  Gaia  Iul[ia]. 

"    viii,  10520.  C.  Sulpicia  Ro[g]ata. 

"    viii,    3664.  Gaia  Iulia  C.  Iulii  Celeris  f. 

In  the  two  following  the  readings  are  doubtful  : 

CIL.  iii,  4721.     C.  Iulia  Iuliana  (?). 
"      ix,  2712.     C.  Attia  Sabina  (?). 

In  CIL.  viii,  3348,  we  have 

D  M 

CAELI         MAC 
RINA        VIXIT,  etc., 

which  Renier  reads  C.  Aelia  Macrina.  Mommsen,  however,  doubts 
this  interpretation,  and  it  seems  very  questionable.  In  the  inscrip- 
tion given  by  Zvet.  35,  CIA-PACIA  have  been  conjectured  by 
Deecke  (Zvet.  App.)  to  stand  for  C(A)IA  PACIA. 

Lucia  is  mentioned  as  a  praenomen  by  both  Varro  and  the  Incert. 
Auct.,  and  appears  in  the  following  inscriptions  : 

CIL.     i,  1357.     L.  Sentia  Sex.  f. 

"       v,  2209.     L.  Barbia  Progenita. 

"    viii,  3869.     L.  Antestia  Saturnina. 

"    viii,  7578.     L.  Manlia  Honorata. 

"     xii,    397.     L.  Caecilia  L.  f.  Donata. 

"     xii,    706.     L.  Statia  Firma. 

"        i,     194.     [Lujcia  Pacia  (cf.  Zvet.  35). 

"      vi,  1398.     L.  Baebia  Sallustia  Crescentilla  C.  f. 

"      vi,  1516.     L.  Septimia  Patabiniana  Balbilla  Tyria,  etc. 

"       v,    950.     Lucia  Vitellia  q.  et  Senecilla. 
Ephem.  Epig.  v,  1358.     Lucia  Paccia  Valeria  Saturninae  f. 

"    i88i,p.223.    AOYKIATTOMTTONIA  MEAiTINH,  etc. 
Bullet.  Arch.  Comun.  1880,  p.  24.     Lucia  Licinia  Urbana. 
Grut.  447,  3.     L.  Peducea  Iuliana. 

The  two  following  are  uncertain  : 

CIL.  iii,  42 1 1.     L.  Septimia  Severa. 
"     xii,  5093.     L.  Rinnia  Primae  L.  Aucta. 


The  Origin  of  Roman  Praenomina.  177 

Lucia  is  also  not  infrequently  found  as  a  cognomen,  as  in  the 
following  inscriptions  : 

CIL.  ii,  3896.  Cornel.  T.  f.  Lucia. 

"  iii,  5680.  Barbia  Lucia. 

"  iii,  5947.  Gessatia  Lucia. 

"  iii,  1250.  Herennia  Lucia. 

"  iii,  4281.  Modiasia  Lucia. 

"  iii,     134.  Petilia  Lucia. 

"  iii,  1 132.  Statilia  Lucia. 

It  is  to  be  noticed  that  these  examples  are  almost  entirely  con- 
fined to  the  eastern  provinces. 

For  Publia,  besides  the  statement  of  the  Incert.  Auct,  we  have 
the  following  inscriptional  evidence : 

CIL.     i,     156.  P.  Vebidia  Q.  f.  Numa. 

"       ii,    585.  P.  Valeria  Maximina  (Momm.  Pompeia). 

"      ix,  3048.  P.  Aelia  Visivilia. 

"     iii,  1 182.  Publia  Aelia  Iuliana  Marcella. 

"    xii,  5158.  Publia  Martia. 

"     xii,  3848.  Publia  Pompeia. 

The  reading  is  uncertain  in  CIL.  iii,  5780,  Publia  Ceionia  Vin- 
delica.  In  CIL.  iii,  1184,  P-  AEL-  PROCLA,  Mommsen  fears  that 
the  whole  inscription  has  been  corrupted  by  conjectures.  Publia 
appears  at  least  once  as  a  cognomen,  CIL.  iii,  1249,  Viria  Publia. 

Varro  has  already  told  us  that  the  praenomen  Mania  is  derived 
from  Manius.  For  the  antiquity  of  the  name  we  have  his  statement 
that  the  mother  of  the  Lares  was  called  Mania.  We  find  also  the 
same  statement  at  greater  length  in  Macrob.  Sat.  i,  7,  34.  Cf. 
also  Paul  ex  F.  p.  144,  Maniae  turpes  deformesque  personae  ;  also 
Orelli,  2025,  MANIAE  DEAE.  Manius  was  regularly  abbreviated 
by  the  five-stroke  AA/ ;  so  we  find  in  the  very  old  inscription  from 
Picenum,  CIL.  i,  177, 

MATRE 

MATVTA  AA/-CVRIA 

DONO-DIIDRO  POU-UVIA 

MATRONA  DEDA 


1 78 


George  Davis  Chase. 


In  Wilmanns,  2675,  SEPTIMIA  AA/  -LIB-  MYRfS,  we  may 
understand  either  Manius  or  Mania.  For  further  evidence  we  have 
only  the  two  following  doubtful  cases  : 

CIL.      i,    867.     Mania  (?)  Fabricia. 
"     xiv,  1793.     M.  Ulpia  Elpidus  (?). 

It  has  already  been  stated  that  C  inversum  was  used  to  distin- 
guish the  libertus  of  a  woman.  In  a  number  of  curious  cases  from 
Spain  and  Gallia  Narbonensis,  an  inverted  M  seems  to  have  the 
same  force  : 

CIL.    ii,    558.  M  •  HELVIVS  •  1AI  •  LIB. 

ii,    558.  MALLIA-IAI- LIB- GALLIA. 

"        ii,  1449.  Mummia  W  1.  Fortunata. 

"       ii,  2359.  Sulpicia  W  1.  Callirhoe  Superati. 

"     xii,  4719.  Corania  W  [1],  Hymnis. 

For  further  instances  of  women's  praenomina  the  following  in- 
scriptions may  be  noticed  : 

CIL.     i,      84.     N.  Atilia  P.  f.  (Old  Praeneste). 
V.  Volusia  Rufa  Q.  1. 
Sp.  Cassia  Quintulli  f. 
Ap.  Aurelia  Aur.  f.  Luperialla,  etc. 
Heria  Calpurnia. 

A.  Ignia  Crispina.     (Mommsen  thinks  this  an 
interpolation.) 

In  CIL.  xii,  684  T.  [I]ulia  Valentina  (so  read  by  all  but  Dumont), 
the  T  may  stand  for  Tita.  Some  additional  evidence  for  the  exist- 
ence of  a  praenomen  Tita  is  furnished  by  the  passage  from  Paul,  ex 
Fest.  p.  224,  praenominibus  feminas  esse  appellatas  testimonio  sunt 
Caecilia  et  Taracia,  quae  ambae  Gaiae  solitae  sint  appellari,  pari 
modo  Lucia  et  Titia.  Tita  we  could  understand  as  the  feminine  of 
Titus ;  Titia  is  quite  incomprehensible.  It  is  most  probable  there- 
fore that  a  corruption  exists  in  the  text  of  Paulus  and  that  we 
should  read  Tita  for  Titia. 


i, 

84. 

i, 

1102. 

xii, 

4143- 

", 

3372- 

ii, 

1150. 

ix, 

1272. 

The  Origin  of  Roman  Praenomina.  ijg 

The  oldest  inscriptions  from  Picenum,  CIL.  i,  167-180,  contain 
four  names  of  women,  each  with  a  praenomen,  Cesula  Atilia,  M/. 
Curia,  Pola  Livia,  ....  Nomelia.  On  these  Mommsen  says, 
'  quarum  nullam  praenomine  carere  inter  indicia  est  remotissimae 
vetustatis.'  We  prefer  to  look  upon  it  as  a  local  matter  rather  than 
one  of  time,  and  to  believe  it  in  keeping  with  the  Italic  custom  out- 
side of  Rome  of  giving  women  praenomina  equally  with  men.  In 
two  Faliscan  inscriptions  we  find  very  similar  names:  Zvet.  58, 
Cesula  Tiperilia  Te.  f  ;  59,  Pola  Marcia  S.  The  great  majority  of 
women's  names  throughout  Zvetaieff  have  praenomina. 

It  seems  to  me  that  names  such  as  Rhea  Silvia,  and  Acca  Laren- 
tia  from  the  early  mythical  history  of  Rome  cannot  be  cited  with 
any  considerable  weight  in  any  direction,  because  their  origin  and 
relation  to  the  historical  system  of  names  is  entirely  obscure. 

We  have  now  briefly  reviewed  the  direct  evidence  for  feminine 
praenomina  among  the  Romans.  For  the  names  from  colors,  — 
Rutila,  Caesellia,  Rodacilla,  Murrula,  Burra,  —  cited  by  the  Incert. 
Auct.,  we  have  found  no  evidence  whatever,  unless  Caesillia  is  a  cor- 
rupt reading  for  Caesulla.  For  the  other  names  cited  in  the  same 
place  and  for  those  in  Varro  we  found  sufficient  evidence  to  lead  us 
to  the  following  conclusion,  which  is  not  absolutely  proved,  but 
seems  on  the  whole  the  most  probable  :  namely,  that  women  had  in 
early  Roman  times  a  set  of  praenomina  corresponding  to  those 
which  we  find  in  use  among  men  ;  that  these  fell  into  disuse  and  in 
classical  times  had  preserved  only  vestiges  in  provincial  or  vulgar 
practice,  or  in  such  special  uses  as  the  C  inversum  for  liberti  of 
women  and  the  bridal  formula  ;  that  in  the  general  downfall  of  the 
Roman  system  which  occurred  in  post-classical  times,  these  early 
praenomina  rose  continually,  here  and  there,  from  the  lower  social 
orders  or  from  provincial  localities,  but  at  the  same  time  became  undis- 
tinguishably  mixed  with  names  that  were  purely  and  simply  cogno- 
mina ;  and  that  this  confusion  now  attracted  the  cognomen  to  the  front, 
now  relegated  the  praenomen  to  a  position  after  the  gentilicium. 

Paulla,  though  in  origin  a  cognomen  and  oftenest  so  used,  came 
to  be  frequently  understood  and  used  as  a  praenomen. 

Maior  and  Minor  were  hardly  more  than  descriptive  adjectives, 
as  in  English  Senior  and  Junior,  denoting  the  relation  of  wife  and 


180  George  Davis  Chase. 

daughter,  or  elder  and  younger  sister.  It  is  doubtful  if  they  were 
ever  considered  really  part  of  the  name. 

Fostutna  seems  always  to  have  been  a  cognomen,  Varro  to  the 
contrary  notwithstanding. 

Of  the  numerals,  Prima  was  little  used  for  lack  of  demand  ; 
Secunda,  Tertia,  Quarta,  and  Quinta  were  used  with  the  force  and 
most  frequently  in  the  position  of  cognomina,  although  doubtless 
through  the  influence  of  the  position  of  Quintus,  Sextus,  etc.,  they 
were  frequently  put  first. 

Survivals  of  real  praenomina  scarcely  extend  beyond  the  three 
names  Gaia,  Lucia,  and  Publia,  and  perhaps  Mania,  but  the 
occurrences  of  these  are  at  the  period  when  any  sharp  distinction 
between  praenomen  and  cognomen  was  obliterated  from  the  sense  of 
the  people.  We  see,  therefore,  that  the  common  statement  that 
Roman  women  had  no  praenomina  is  both  true  and  untrue.  Accord- 
ing to  the  correct  use  of  Cicero's  time  they  had  nothing  that  could 
be  properly  so  called  ;  but  in  the  provinces  and  among  the  lower 
classes  praenomina  still  survived,  ready  to  come  to  the  surface  again 
in  the  social  upheavals  of  imperial  times. 

VII.    Conclusion. 

Our  work  has  already  outgrown  its  intended  limits,  but  we  must 
still  linger  a  moment  to  state  briefly  some  of  the  conclusions  to 
which  in  our  investigation  of  the  facts  about  Roman  names  we  have 
been  led.  Beginning  with  the  kind  of  name  which  is  represented  by 
Demosthenes  as  a  type,  and,  as  we  are  warranted  in  doing,  assuming 
this  to  be  the  original  form  of  Indo-European  name,  we  have  already 
observed  that  the  first  important  step  in  the  development  of  the  sys- 
tem was  the  shortening  process  by  which  Demosthenes  became  Demon. 
In  comparison  with  the  related  languages,  the  Italic  dialects  are 
noticeable  for  their  avoidance  of  compounds  of  two  denominative 
members  or  of  a  denominative  and  a  verbal  member.  We  are  not 
surprised,  therefore,  to  find  the  same  tendency  so  far  exerting  itself 
in  the  personal  names  as  early  to  have  reduced  the  compound  names 
to  the  form  of  a  single  member.  At  the  same  time,  when  we  con- 
sider that  Lucius  may  be  the  representative  of  an  unlimited  number 


The  Origin  of  Roman  Praenomina.  181 

of  compounds  having  luco-  as  either  first  or  second  member,  we  see 
how  the  abbreviating  process  tended  to  reduce  materially  the  avail- 
able number  of  given  names.  The  number  was  still  more  diminished 
by  the  small  size  and  exclusive  character  of  the  early  Roman  settle- 
ment. In  any  community  it  is  the  general  tendency  for  the  available 
number  of  given  names  to  become  very  small.  In  Christian  coun- 
tries the  number  is  often  restricted  to  the  list  in  the  church  calendar  ; 
but  in  any  district  the  list  in  common  use  will  be  found  to  have 
reduced  itself  to  a  small  handful.  This  principle  of  restriction  is  so 
well  recognized  in  Germany  that  it  has  given  rise  to  the  Low  German 
proverb,  '  Hinnik  un  Jan  het  'te  maisse  Mann.' 

The  possibility  of  such  restriction  arises  as  soon  as  the  individual 
assumes,  or  is  given,  other  additional  names  as  a  means  of  designa- 
tion ;  and  this  touches  the  keynote  of  the  second  stage  of  develop- 
ment. Before  the  separation  of  the  Italic  branch  from  the  Greek,  a 
new  kind  of  name  had  begun  to  make  its  appearance  :  the  nick- 
name, often  a  '  Schimpfname,'  and  always  implying  individual 
description  or  criticism,  began  to  be  used.  In  Greek  we  meet  with 
such  names  only  sparingly,  asIIAaTw,  Pdvylikos,  etc.;  but  in  Latin 
the  development  grew  to  be  the  basis  of  the  widely  extended  system 
of  cognomina.  The  character  of  these  has  been  already  sufficiently 
discussed.  They  must  originally  have  been  acquired  during  the  life- 
time of  the  individual,  who  of  course  had  already  received  a  regu- 
larly assigned  name.  We  are  therefore  forced  to  believe  that  the 
cognomen  came  into  use  as  a  second  name,  and  at  a  period  prior  to 
the  development  of  the  gentilicium.  The  latter  deduction  appears  at 
first  sight  to  be  forced,  and  not  always  to  be  borne  out  by  the  facts. 
For  if  the  cognomen  developed  before  the  gentile  we  might  expect  to 
find  its  employment  more  general  in  period  and  locality.  As  a  matter 
of  fact,  it  does  appear  with  considerable  regularity  among  the  earliest 
authentic  historical  names  at  Rome,  as  in  Horatius  Codes,  Coriola- 
nus,  etc.,  particularly  in  the  case  of  patrician  families  ;  and  it  is  not 
too  bold  to  suppose  that  the  usage  was  even  more  general  than  the 
records  show.  When  we  go  outside  of  Latin,  however,  we  find  in 
the  Oscan  and  Umbrian  dialects  that  the  full  name  consisted  oftenest 
of  praenomen  and  gentile.  Only  in  a  limited  number  of  cases,  where 
Latin  influence  seems  to  have  been  at  work,  do  we  find  instances  of 


1 82  George  Davis  Chase. 

cognomina  in  these  dialects.     An  examination  of  the  proper  names 
in  Zvetaieff,  Inscrip.  Ital.  Infer.,  will  show  this  to  be  the  case. 

In  Latin  we  may  look  upon  the  three  processes  of  abbreviation,  of 
restriction  in  number,  and  of  addition  of  a  second  name  as  taking 
place  gradually  and  simultaneously,  and  each  mutually  tending  to 
produce  the  other.  Many  of  the  newly  acquired  cognomina  did  not 
appear  to  the  users  radically  different  from  the  shortened  praenomina; 
and  as  many  men  came  to  be  known  and  regularly  called  by  their 
cognomina,  a  number  of  the  most  frequent  of  these  became  confused 
with  the  praenomina  proper,  and  in  time  used  in  their  stead.  This 
would  explain  such  Greek  names  as  IIAaT<ov  and  AmtxvAos,  and  in 
Latin,  praenomina  like  Gnaevos,  Aulus,  Proculus,  etc.,  which  must 
have  arisen  as  cognomina.  In  the  case  of  most  of  these,  their  posi- 
tion was  precarious,  and  they  never  obtained  a  really  permanent 
foothold.  We  cannot  suppose  Agrippa,  Proculus,  Opiter,  etc.,  ever 
to  have  been  in  general  and  unrestricted  use  as  praenomina,  although 
at  times  and  in  certain  families  they  were  certainly  so  employed. 
At  the  same  time  their  use  as  cognomina  continued,  and  as  such 
they  survived  to  classical  times.  In  the  other  Italic  dialects  the 
cognomina  which  arose  at  the  earliest  period  seem  in  time  to  have 
fully  qualified  as  praenomina.  The  habit  of  forming  new  cognomina 
then  ceasing,  all  names  were  classed  alike  as  praenomina.  The 
praenomina  in  Oscan  appear  to  be  partly  like  Gaius,  Lucius,  etc., 
partly  like  Gnaeus,  Aulus,  Proculus,  etc.  The  three-name  system  in 
Latin  was  due  to  the  fact  that  cognomina  never  ceased  to  be  formed, 
even  down  to  a  late  period. 

The  cognomina  which  finally  took  permanent  station  as  praenomina 
were  Gnaeus,  Aulus,  Tiberius,  and  Spurius;  for  with  regard  to  Titus, 
Numerius,  and  Appius,  which  had  their  origin  outside  of  Latium,  we 
are  not  able  to  decide  to  which  class  of  names  they  belong. 

Numerals  could  have  arisen  only  as  names  of  personal  description. 
Their  existence  as  praenomina  is  very  strong  evidence  that  at  an  early 
date  the  number  of  accepted  praenomina  was  exceedingly  limited. 
The  absence  of  the  first  four  numerals  and  the  frequent  use  of 
Quintus  and  Sextus  and  occasional  use  of  the  higher  ordinals  show 
that  up  to  five  a  Roman  was  never  forced  to  resort  to  numbering  to 
distinguish  his  sons,  —  that  every  pater  familias  had  the  free  choice 


The  Origin  of  Roman  Praenomina.  183 

of  at  least  four  praenomina  ;  but  that  in  the  case  of  more  than  four 
sons  many  were  obliged  to  employ  numerals.  It  does  not  follow 
that  every  Roman  had  the  same  four  praenomina  to  select  from; 
indeed  we  know  that  in  many  families  certain  common  ones  were 
excluded  (as  in  the  case  of  Lucius  among  the  Claudii,  Suet.  Tib.  1)  ; 
so  that  we  may  fairly  consider  the  number  of  commonly  accepted 
praenomina  in  use  at  the  early  period  at  which  the  numerals  were 
added  to  have  been  six  or  seven.  Those  most  universally  in  use 
were  Lucius,  Gaius,  Marcus,  Publius ;  to  these  were  added  often  the 
spurious  praenomina,  Gnaeus  and  Aulus;  and  Manius  and  Servius 
were  employed  just  enough  to  preserve  their  undisputed  existence  as 
praenomina  down  to  the  latest  times.  All  other  names  which  we 
have  found  occurring  at  one  time  or  another  as  praenomina  were 
used  among  immigrants  from  other  parts  of  Italy,  or  confined  to 
special  families  in  such  a  way  as  not,  to  affect  materially  this  ex- 
tremely simple  and  impoverished  system. 

So  far  our  explanation  has  taken  no  account  of  the  gentilicium. 
This  did  not  arise  in  the  same  natural  way  as  the  other  names.  It 
came  about  in  a  deliberate  manner  and  in  answer  to  the  needs  of  a 
highly  developed  political  order.  It  arose  with  the  formation  of  the 
state,  and  was  part  of  the  official  designation  of  the  person.  It  must 
have  required  a  long  time  after  the  gentile  came  into  official  use 
before  it  was  regularly  employed  in  familiar  practice.  It  was  only 
at  a  late  stage,  though  before  the  historical  period,  that  a  man  was 
regularly  known  by  both  praenomen  and  gentile. 

At  the  time  the  gentile  was  introduced,  the  names  in  use  were 
single  for  each  individual,  and  already  of  the  two  classes  represented 
by  Lucius  and  Gnaeus.  The  gentile  was  placed  always  after  these, 
and  thus  its  position  as  the  second  name  was  fixed.  Here  the  devel- 
opment stopped  in  Oscan  and  in  Plebeian  Latin.  In  Umbrian  it  was 
the  custom  to  express  the  father's  name,  in  the  genitive  case,  directly 
after  the  praenomen,  as  C.  V.  Vistinie,  Ner.  T.  Babr.  (=  C.  Vistinii 
V.  f.,  Ner.  Babrii  T.  f.) ;  cf.  Buecheler,  Umbrica,  p.  172.  Here  we 
see  most  clearly  the  descriptive  nature  of  the  gentile  ;  a  man  was 
known  by  his  own  name  and  his  father's,  but  in  addition-  had  a 
political  designation  which  was  added  as  a  matter  of  form.  But 
among  the  higher  classes  at  Rome  new  cognomina  continued  to  be 


184  George  Davis  Chase. 

added.  These  coming  after  the  gentile  made  it  more  intimately  a 
part  of  the  name,  until  in  time  it  came  to  be  the  most  distinctive 
part  in  formal  use.  The  old  cognomina  wavered  and  were  divided 
in  use  ;  some  few  became  permanently  praenomina,  but  the  majority, 
after  an  interval  of  uncertainty,  being  recognized  as  belonging  in 
character  to  the  new  class,  joined  the  cognomina,  and  are  there 
usually  found. 

The  gentile  was  in  all  cases  derived  from  already  existing  names. 
The  earliest  ones  were  derived  from  names  used  as  praenomina,  as 
Lucilius,  Marcius,  Procilius,  Avilius,  etc.;  but  as  the  number  of 
gentes  continued  to  increase  and  the  number  of  praenomina  was 
limited,  they  came  to  be  formed  from  the  later  cognomina,  as  Longi- 
lius,  Luscius,  Rubrius,  Flavins,  Calvius,  and  hosts  of  similar  forms. 

Thus  roughly  we  have  outlined  the  development  of  Roman  names 
down  to  the  empire.  At  that  time  there  began  to  creep  in  the  great- 
est confusion  in  names,  owing  to  the  common  practice  of  multiplying 
cognomina  and  the  habit  of  leaving  off  the  first  names.  But  about 
these  later  changes  there  is  no  mystery.  The  reason  for  them  and 
the  course  they  took  are  both  well  established,  and  form  no  part  of 
the  design  of  the  present  work.